中文原文 · 中文 + English · History index / 历史目录
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宋朝， 春花秋月， 第一次十字军， 水浒， 岳飞， 三纲五常， 三寸金莲， 边际利益与得失计算， 蒙古人， 成吉思汗， 第四次十字军， 人口下降， 元朝明朝， 郑和， 中欧不同， 印刷成本 1453 拜占庭月食， 明英宗的太监送死50万军人， 印刷圣经， 因果律和历史， 哥伦布， 西班牙， 文艺复兴赤裸的艺术， 心学， 轮回成为石头， {{{1
Song Dynasty, spring flowers and autumn moon, First Crusade, Water Margin, Yue Fei, Three Obediences and Five Constants, three-inch golden lotus, Marginal benefits and gains and losses calculation, Mongols, Genghis Khan, Fourth Crusade, Population decline, Yuan and Ming Dynasties, Zheng He, differences in Central Europe, printing costs 1453 Byzantine lunar eclipse, Ming Yingzong's eunuchs sending 500,000 soldiers to their deaths, Printing the Bible, cause and effect laws and history, Columbus, Spain, bare art of the Renaissance, Heart Learning, reincarnation becoming a stone
878年中国唐朝， 黄巢起义打烂了整个社会， 之后中国进入分裂动乱的五代十国时期， 统治者进入黑暗与淫乱的筵席。
In 878 during the Tang Dynasty in China, Huang Chao's uprising shattered the entire society, after which China entered the chaotic Five Dynasties and Ten Kingdoms period, with rulers indulging in darkness and debauchery.
中国是东亚的人与文化的合称，在本文中常常是一个地理概念， 请注意我们所指的中国与皇帝们的所谓家国天下不是一个概念， 与中共的所谓爱国者口中的中国也不是一个概念， 尤其是当它们开始愚民和杀人的时候。
China is a synthesis of people and culture in East Asia, often used as a geographical concept in this article. Please note that the China we refer to is not the same concept as what emperors called their homeland and empire, nor is it the same as what so-called patriotic individuals under the Communist Party call China, especially when they begin to deceive the people and kill.
五代十国从公元 907年到 960年, 是中原政权分裂的一段时间。 此时「三国演义」的故事早已经结束，但是这本书还早没有写好， 和所谓中国大势的合久必分分久必合相反， 金字塔的力量越来越强，以后的中国，大一统才是主流。 金字塔是自然的大一统结构， 五代十国的分裂只有半个多世纪也是一个明证。 前一次的大分裂是从三国演义（220）到五胡十六国结束（413）几乎长达两个世纪。 愚民们将越来越习惯于生活在金字塔中，这也许可以算是隋唐之后的变化。 以后的中国其实是：合多分少。
The Five Dynasties and Ten Kingdoms period, from 907 to 960 AD, was a time when the central Chinese政权split into multiple regimes.
By this time, the stories of Romance of the Three Kingdoms were already over, but the book had not yet been fully written.
Unlike the supposed overarching pattern in China's historical trends that it will inevitably divide and then unite,
the power of the pyramid structure was growing stronger, making unity the main trend in future China.
The pyramid is a natural structure for unification,
and the split during the Five Dynasties and Ten Kingdoms period lasted only about half a century, which also serves as evidence.
The previous major division spanned nearly two centuries, from the end of the Three Kingdoms (220) to the conclusion of the Sixteen Kingdoms of the Five Barbarians (413).
People will become increasingly accustomed to living in pyramid structures; perhaps this can be seen as a change after the Sui and Tang dynasties.
In the future, China would actually see more unification than division.
而金字塔内的生存环境也毫不停息的向爬虫（愚民）生态环境进化， 人性、文化和创造力在一个朝代接着一个朝代的迭代中减少。
The survival environment within the pyramids has continued to evolve towards the ecosystem of the crawlers (the masses), with humanity, culture, and creativity decreasing generation after generation.
当时的欧洲在维京海盗的威胁下， 人们发现海盗不喜欢攻城， 于是开始修建城堡， 偏离主要道路的城堡上塔楼耸立。 后来， 海盗打不下这些城堡， 他们当然还是流连不去， 一些海盗叛依了基督。 这样早先同海盗作战的欧洲武士也没事情做， 就开始抢劫老百姓。 为此教会想了个好办法， 大量收集圣徒的遗物， 破衣服和骨头之类的找出来以后， 请武士们前来参观。 海盗和土匪们竟然沉思起来， 最后他们制定了暴力的规则， 他们决定再打架的时候需要把时间、地点、人 物、理由和方法都圣徒化， 这就像是骑士精神了。 在黑暗的中世纪， 北欧海盗南下的同时， 教会影响力向北进入挪威、瑞典。
At the time, Europe was under the threat of Viking pirates. People found that pirates did not like to attack castles, so they began building fortifications, with tall towers on castles located off the main roads. Later, the pirates could not take these castles, and of course, they still lingered around, some even converted to Christianity. Thus, European knights who had earlier fought against the pirates found themselves with nothing to do and started robbing common people. The Church came up with a good solution by collecting relics of saints in large quantities—old clothes and bones—and invited the knights to view them. The pirates and robbers actually began to reflect on these things, leading to the establishment of violent rules. They decided that when they fought again, all aspects such as time, place, people, reasons, and methods needed to be sanctified, much like chivalry. During the dark Middle Ages, while North European pirates sailed southward, the influence of the Church extended north into Norway and Sweden.
960年， 赵匡胤发动陈桥兵变， 把后周变为北宋， 人称开国皇帝「宋太祖」的就是他。 宋朝并没有将中国北方统一回来， 但是历史年表中五代十国的杂乱 止于太祖。 陈桥在黄河的开封段北岸， 今天的 G45 高速路边上。
1069年王安石变法， 理财整军， 但是变法失败。 他也更改了科举制度，只是让科举更弱智。
隋唐之后的五代(十国)的首都 不是开封 就是洛阳。 北宋首都是 汴梁，也就是后来的 开封， 开封市现在属于河南省。 当时 汴梁 又称 「东京」或者「汴京」， 从秦汉 到北宋， 从渭河到黄河，大河向东流， 中国的首都 终于被冲出了 秦岭和太行之间的小小缺口， 被冲回了华北平原， 却一时找不到方向了， 黄河也准备改道了。
The capitals of the Five Dynasties (Ten Kingdoms) after the Sui and Tang dynasties were either Kaifeng or Luoyang. The capital of the Northern Song Dynasty was Bianliang, which is now known as Kaifeng, and Kaifeng City is currently part of Henan Province. At that time, Bianliang was also called 'Dongjing' or 'Bianjing'. From the Qin and Han dynasties to the Northern Song Dynasty, with the Yellow River flowing east from the Wei River, China's capital finally flowed out of the small gap between the Qinling and Taihang mountains and returned to the North China Plain. However, it temporarily lost its direction, and the Yellow River was also preparing to change its course.
宋朝是和西夏、辽、金、大理共存的， 黄袍加身之后 太祖老赵 也打不过这几个， 但是他很会喝酒，962年有「杯酒释兵权」的故事。
The Song Dynasty coexisted with the Western Xia, Liao, Jin, and Dali, After donning the yellow robe, Emperor Taizu Old Zhao also couldn't defeat any of them, But he was very good at drinking. There is a story from 962 AD called 'Drinks Resolve Military Authority.'
过了些年到了 976年冬天， 有一天 宋太祖 赵匡胤和他弟弟喝酒， 具体情况不知道如何但是肯定喝多了， 第二天太祖去世， 他弟弟继位， 这就是「宋太宗」， 赵光义， 宋朝第二个皇帝。
After a few years, in the winter of 976 AD, one day, Emperor Taizu of Song Zhao Kuangyin was drinking with his brother, the exact details are unknown, but it is certain that they had drunk excessively, and on the next day, Emperor Taizu died, and his brother succeeded him to the throne. This is known as "Emperor Taizong of Song," Zhao Guangyi, the second emperor of the Song dynasty.
小赵和老赵 喝酒换皇权之后， 太宗去检查太祖抢来的那些小国王室成员， 然后就发现五代十国中南唐留下的最后一个皇帝， 就是南唐后主不仅不讨人喜欢， 还写了一首虞美人：
After Xiao Zhao and Laozhao drank wine for the throne, Taizong went to check on the small king's family members that Taizu had seized, and then he found out that among them was the last emperor of Southern Tang—Emperor Taishang of Southern Tang. Not only was this emperor not likable, but he also wrote a poem called "虞美人" (How Much Can I Bear in Silence).
春花秋月何时了， 往事知多少？ 小楼昨夜又东风， 故国不堪回首月明中！ 雕栏玉砌应犹在， 只是朱颜改。 问君能有几多愁？ 恰似一江春水向东流。
When will the spring flowers and autumn moon end?
How many memories do I know?
Last night, another east wind blew through the small building,
In the bright moonlight of my homeland, how can I bear to recall it!
The carved railings and jade steps should still be there,
But only the red-faced beauty has changed.
Ask you, how much sorrow do you have?
Just like a river of spring water flowing eastward.
978年， 太宗就毒杀了他， 让这一首词成为李煜登峰造极之作。 李煜被尊为词帝。
In 978, Emperor Taizong poisoned him, making this poem his masterpiece to which Li Yu was crowned the Word Emperor.
当时的燕云十六州， 就是今天的北京天津海河以北的大片地方控制在契丹人 手中。 历史上都说是 石敬塘 认契丹做爹时 提前几十年， 就大约是936年 把这一块 孝敬给了北方民族， 从此就让 中原人民在军事上失去了 北方屏障。 石敬塘 本人是 沙陀人后代，却硬是为中华民族背了这么大一个锅。 这确实是一片战略要地， 北方游牧民族可以在这里修生养性屯粮过冬， 春暖花开后就可以纵马南下。
At that time, the Yan and Yun Sixteen Prefectures, were a large area north of the Hai River, including present-day Beijing and Tianjin, under the control of the Khitan people. Historically, it is said that Shi Jingtang acknowledged the Khitan as his father decades before, around 936 AD, by presenting this territory as a gift to the northern nomadic tribes. From then on, the Central Plains people lost their northern屏障in terms of military defense. Although Shi Jingtang was a descendant of the Shaota clan, he bore such a heavy burden for the Chinese nation. Indeed, it was a strategic location where northern游牧tribes could rest and replenish their resources in winter, and then ride southward after the spring blossoms.
既然重要 那么请你就去抢回来吧？ 太宗 继位后也确实立即就 尝试过 夺回 燕云十六洲， 978年就是他搞死 李煜的同年， 他带军去到后来的北京城 西直门外， 就在这儿他被 契丹人的 辽国大将 耶律休哥 往大腿上 射中了两箭， 据说太宗大败， 乘坐驴车 拼命逃回了南方。 海河流域包括 后世改称 北平/北京 的地域一直到当时被称为云的 大同， 一直在 北方蛮夷手里， 先是 契丹 辽国，后来是金国。
Since it is important, then please go and reclaim it? After Emperor Taizong ascended to the throne, he indeed attempted to recover the Sixteen Prefectures of Yanyun in 978, the same year when he caused Li Yan's demise. He led his army to what is now Beijing's Xizhimenwai district, and here, he was shot twice in the thigh by the Khitan general Yelü Xiuge of the Liao Dynasty. It is said that Emperor Taizong suffered a great defeat and fled back south in a cart with all his efforts. The Haihe River basin, which includes areas later renamed to North平/Beijing, and what was then called Yun (referring to Datong), remained under the control of northern barbarians—first the Khitan Liao Dynasty and later the Jin Dynasty.
从地理形势来说，没有了北方 屏障，宋朝是很难守住华北平原的。 黄河下游后来 也就一样落到了北方人（蛮夷）手中。 为了挡住蛮夷南侵， 后来宋朝人（杜充， 1128）曾挖开黄河阻挡金国南侵， 黄河 自己也时常改道， 一改道，长河下游就变为千里泽国， 北游洗马的时候四周是黄祸漫漫、旷野流沙、了无人烟的壮阔平原。 黄河在宋朝的 时候从渤海流去了黄海。 黄河向南移了这么多，宋朝人还是守不住黄河， 中国史把宋朝史做为 正史 其实是很勉强的。
From a geographical standpoint, with the northern barrier removed, it was difficult for the Song dynasty to hold onto the North China Plain. The lower reaches of the Yellow River eventually also fell into the hands of Northern people (barbarians). To block the southern invasion by barbarians, Song people (Du Qun, 1128) once breached the Yellow River to stop the Jin's advance southward. The river itself frequently changed course, and whenever it did, the lower reaches turned into a thousand-mile marshland. During northern expeditions, the surroundings were vast and desolate with endless yellow disasters and barren wildernesses, utterly uninhabited. In the Song dynasty, the Yellow River flowed from the Bohai Sea to the Yellow Sea. Despite moving so far south, the Song people still could not hold onto the Yellow River. China's historical records treating the Song period as official history is actually quite勉强 (a term that roughly means 'tough' or 'forced').
从地图上看， 宋朝就无法代表当时中国的所有民族和文化 ， 如果说宋朝代表中国的话， 黄河中下流就都是外国了。
From the map, the Song Dynasty could not represent all of China's ethnic groups and cultures at the time. If the Song Dynasty is to be considered representative of China, then the middle and lower reaches of the Yellow River would be foreign lands.
宋朝积弱， 因为赵匡胤得位的过程是陈桥兵变、黄袍加身， 为了防止其它人同样的兵变， 宋朝长期保持大量的中央禁军， 同时普遍任用文官压制武将，这使得宋朝军事较弱。 从外部原因来说，隋唐之后中东变为伊斯兰信仰， 同时宋朝被西夏、辽、金阻挡着完全失去了和西域的交流， 文化技术都没有从这个方向得到输入。
During the Song Dynasty, the state was relatively weak. This was because Emperor Zhao Kuangyin ascended to the throne through a military coup at Chenqiao and donning the yellow robe. To prevent similar coups by others, the Song Dynasty maintained a large number of central禁军for a long time, while generally employing civil officials to suppress military officers, which made the Song army relatively weak. From an external perspective, after the Sui and Tang Dynasties, the Middle East became predominantly Islamic, and the Song Dynasty was blocked by the Western Xia, Liao, and Jin dynasties from fully engaging with Central Asia, resulting in no cultural or technological exchanges in that direction.
除了在文人的赞歌和太监们的意淫中宋朝自称华夏正统， 这一朝实际上更多是显示出中原文化的堕落再无可救药的一个折点。 金字塔明显的稳定了，宋之后不再有隋唐之后长期分裂为五代十国这样的事情， 宋元明清四个朝代连续迭代在新的千年里一贯而下串联十个世纪， 不论是关内的皇帝还是关外的入主中原， 都是同样的大一统的金字塔， 所谓朝代更迭不过是金字塔上的血祭周期中较大的三次， 直到清末欧洲的风帆送来人性、宗教与科学的微风， 这都是后话了。
Apart from claiming itself the legitimate successor of Huaxia in the verses of literati and the fantasies of eunuchs, this dynasty actually more so showed a turning point where Central Plain culture had fallen irredeemably. The pyramid was clearly stabilized, after Song there were no longer instances like the Five Dynasties and Ten Kingdoms that marked prolonged division following Sui and Tang periods, with four successive dynasties—Song, Yuan, Ming, and Qing—continuously iterating through the new millennium to span ten centuries, whether it was the emperor within the pass or the ethnic groups ruling Central Plain from beyond the pass, they were all the same unified pyramid. The change of dynasties merely referred to three major blood sacrifices on the pyramid, until the end of the Qing Dynasty when European sailing ships brought a breeze of humanity, religion, and science, and this was another matter altogether.
就在朝代正史中的帝王将相们奉天承命的同时， 平凡的普通人以血肉生命对抗着愚昧、 狡猾和残忍的食人社会强迫人们堕落时产生的无穷压力， 幼童明亮的眼睛在一代代人口传承中变得混沌衰老。
While the emperors and ministers in the official histories of dynasties revered heaven and accepted their mandates, ordinary people, with their flesh and blood lives, resisted ignorance, cunning, and cruel societies that forced them into a relentless downward spiral—creating an endless pressure. The bright eyes of children became dim and old through generation after generation of oral traditions.
1069年王安石变法， 理财整军， 但是变法失败。 他也更改了科举制度，只是让科举更弱智。
In 1069, Wang Anshi implemented reforms to finance and reorganize the military, but the reforms ultimately failed. He also amended the imperial examination system, making it less intelligent.
王安石变法在史书中常常是被正面吹捧， 但是具体情况如何呢？其实问题很多，以青苗法为例， 这一新法的推广本意是在每年春荒时给农民提供借贷， 就是让接近破产的农民有机会买到青苗从而开始春耕。 然而在推行时官吏们则迫使有钱人也接受借贷， 这些贷款的利息都很高，结果， 青苗法相当于给官吏们增加了公派高利贷的权力。
The Wang Anshi Reforms are often praised in historical texts, but how were the specifics of these reforms? In fact, there were many issues. For example, with the Qingming Law, the original intention of this new law was to provide loans to farmers during spring famine each year, allowing nearly bankrupt farmers the chance to buy seedlings and begin spring plowing. However, when implemented, officials forced wealthy people to accept these loans as well. These loans had very high interest rates. As a result, the Qingming Law amounted to giving officials the power to engage in official-sponsored usury.
再比如当时有不少反对变法的官员， 而王安石就把这些反对派给清洗了， 然后一言堂推行他的各种和变法。 这当然可以理解，消灭异见是极权社会的习惯， 宋朝人理解， 现代中国读者们也理解。
For example, at the time there were many officials who opposed the reforms, and Wang Anshi got rid of these opposition groups, then unilaterally promoted various reform measures. Of course, this can be understood; eliminating dissent is a habit in authoritarian societies, and Song Dynasty people understood it, as do modern Chinese readers.
有许多人说中国文化博大精深， 大宋朝这会儿只是又是吏治出了问题， 或者说中国史上总是少不了和北方的蛮夷有战争等等。 这些人也许一生都无法看清楚中国社会是个金字塔， 所以中国文化也必然变成金字塔形。 以金字塔来为中国社会建模其实是贬损了金字塔， 中国社会完全可以用三角形建模并且推导出它的各种特性。 以儒家为例，它的文化就是为极权服务、制造愚民。 中国文化做为金字塔上的文化，它缺失至少两个维度： 人体美学，逻辑学。 因此它既无法尊重生命，也无法面对事实。
Many people say that Chinese culture is vast and profound, and that the Song Dynasty now has governance issues again, or that China’s history always involves wars with northern nomadic tribes, etc. Perhaps these people will never fully understand that Chinese society is a pyramid, so Chinese culture must also be pyramidal in structure. Modeling Chinese society as a pyramid actually diminishes the prestige of the pyramid; Chinese society can be modeled using a triangle and its various characteristics can be derived. Take Confucianism for example; its culture serves autocracy and creates docile subjects. As culture at the top of the pyramid, Chinese culture is missing at least two dimensions: human body aesthetics and logic. Therefore, it cannot respect life nor face facts.
学了这种文化的人不是变成傻子，就是变成混蛋。
People who learn this culture either become fools or villains.
《论语开篇就是：学而时习之，不亦说乎？有朋自远方来，不亦乐乎？》 -- 学了无用的学问，就需要提醒自己要「时时复习」， 因为劳动生活中本来就用不到这些所谓学问。 -- 本身是虚伪做作的人，就会对来自远方的所谓朋友 产生 「不亦乐乎」的感觉， 将直接的友情交互 虚伪的做作出「不亦乐乎」的样子。
The opening of the Analects states: "Is it not delightful to learn and practice what you have learned at the right time?" "Is it not pleasant to have friends come from afar?" -- Learning useless knowledge, one needs to remind oneself to "review constantly," because these so-called scholarly pursuits are never needed in labor or daily life. -- Someone who is inherently hypocritical and pretentious will feel "pleasant" when supposed friends arrive from far away, turning direct friendships into a show of "pleasure."
如果商纣们再世，它们会本能的 用这样的学问去处理大量的 人牲， 血祭人类奴隶之前 方便地将人类的智力破坏，将自然的情感破坏， 这样可以让大量的人牲 乖乖地走入 血祭场。
If the Shang Jiu were to reincarnate, they would instinctively use such knowledge to handle a large number of human sacrifices. They would conveniently destroy human intelligence and natural emotions before sacrificing human slave offerings, making it easier for many people to obediently walk into the sacrificial场.
科举出来的人们是一群群 血祭仪式中的媒介， 此类傻逼们 即恭恭敬敬战战兢兢，又趾高气扬； 它们缺乏常识，认字不认人，它们形如僵尸、也绝不知道自己只是个血祭用品。 它们即没有劳动技能，也无力发展思维逻辑， 自然的人性 被 爬虫的本能 替代， 表情僵硬地跪下磕头、努力爬向 人上人的位置。 它们被金字塔镇压着，却看不见金字塔。
The people from the imperial examination are a group of intermediaries in blood sacrifice rituals, such fools who are both respectfully cautious and haughty; they lack common sense, recognizing characters but not people, resembling zombies and unaware that they are merely sacrificial tools. They neither possess labor skills nor have the ability to develop logical thinking, natural human nature is replaced by the instincts of parasites, stiff-faced kneeling and bowing, striving desperately for a position above others. The pyramids oppress them, yet they cannot see the pyramids.
金字塔上所谓的吏治不可能是好的， 让这里的人腐烂的真正的原因是极权， 是结构，不是什么吏治，甚至不是什么教育和文化， 在极权结构中人类生命必须腐烂， 理智没有萌芽的机会， 一切都要腐烂。在这里 人们会变成爬虫，在金字塔上只有爬上去的才算是人。
The so-called administration on the pyramids cannot be good, The true reason for corrupting these people is authoritarianism, It is the structure, not what we call administration, or education and culture. Human life must腐烂 in an authoritarian structure, Reason has no chance to sprout, Everything must腐烂. Here People will become crawling creatures; only those who climb up the pyramid are considered human.
金字塔内，生命的意义就在于爬上去，这是对人类的降级。
Within the pyramids, the meaning of life is to climb to the top, which is a downgrade for humans.
以人类智慧而言原来不需要全体屈从于这个低维空间的压迫， 人类智慧是多维度的，但是在金字塔内就必须降低维度。 比如几何学自身就有足够的空间让人们沉浸在其中， 三角形可以被简单地画在一张纸上，或者画在一块兽皮上， 但是它的研究也值得让一个人投入几十年的时间； PI = 3.14, 将这个数字的精度提高也值得长年累月的钻研， 可是在儒家文化中这些就是奇技淫巧， 中国的低维度社会容不下这些智慧。
From the perspective of human wisdom, it was not originally necessary for all to submit to the oppression of this low-dimensional space. Human wisdom is multidimensional. However, within the pyramid, one must lower their dimensionality. For instance, geometry itself provides enough space for people to immerse themselves in it, a triangle can be simply drawn on a piece of paper or on a hide, but its study is worth decades of dedication; π = 3.14, improving the precision of this number also warrants years of painstaking research, yet in Confucian culture, these are considered exotic and unnecessary skills. The low-dimensional society of China cannot accommodate such wisdom.
科举考试绝不会包括实用技术，为什么？ 因为这是愚民社会的考试。
Why would the imperial examinations never include practical technology? Because this is an examination in a society that keeps the common people ignorant.
所谓内圣外王的儒家观点来自于可以归为道家的庄子， 以人性而言，内圣是做不到的，做到了就是骗人了； 外王则完全可以依靠两种手段达成：愚民和暴力。
The Confucian viewpoint of Neisheng Waiwang originates from what can be attributed to the Daoist Zhuangzi. In terms of human nature, Neisheng is unachievable; achieving it would be a deception. External kingship, on the other hand, can be attained through two means: dumbing down the people and violence.
儒家成功人士达到巅峰的三大功：立身、立功、立言。 这就活脱脱是一只只成功的善于在金字塔上攀爬的爬虫。 这种文化不会给人一点正常的理智， 不会留下一点自由的意识。
The three achievements that bring a Confucian success to its peak: standing, establishing deeds, and leaving behind words. This is nothing but successful climbers who are adept at scaling the pyramid. Such culture does not leave any normal sense of reason, nor any trace of free consciousness.
它们把文圣的头衔加在孔孟身上似乎就是为了把后人们的智商构陷在孔孟的年代， 那个时候甲骨文才出现了不到一千年。 它们戴上一顶《明明德》的帽子就自称《大学之道》， 德与道都与生产无关，与劳动的技术无关，与粮食的准备无关， 就这样毫不知耻的让学问脱离事实。 正确的逻辑思维是以事实为起点的， 而中文的思维方式是以道理为起点的。 历史的路径显示这样的文化对应的社会结构是集权愚民的金字塔， 它只能有一个顶点，不然无法统一思想， 因为它的所谓思想是无法面对事实的， 必须有一个大一统的权力来镇压理智。 也因此所谓的中国文化就是无法对人体这一基本的事实保持尊重， 这个文化蔑视同类的身体，剥夺自由，消灭理智， 迫使所有人生活在一个与人为敌的社会中， 在这样的社会中人们必然数不清死亡的数字。
They seem to have added the title of Wen Sheng to Kong and Meng in order to trap future generations' intelligence in the era of Kong and Meng, when oracle bone script had only existed for less than a thousand years. Wearing the cap of 'Ming Ming De', they claimed to be following the path of 'Da Xue'. De and Dao are unrelated to production, labor technology, or food preparation. Thus, without any shame, they separated learning from reality. Correct logical thinking should start with facts, while the way of thinking in Chinese is based on道理 (reasoning). Historical paths indicate that such a culture corresponds to an authoritarian and ignorant social structure, which can only have one apex to unify thought, as its so-called ideas cannot face facts, and must be suppressed by a unified power. Therefore, so-called Chinese culture fails to respect the basic fact of human bodies. This culture disrespects fellow humans' bodies, deprives freedom, eliminates reason, forcing everyone to live in a society where they are enemies with each other, leading inevitably to countless deaths.
在中国文化中我们几乎找不到对人体的哲学和美学的认可， 这里的任何一种所谓哲学的建构都没有把人体做为底层的事实， 所以这个社会在二千年里没有反思和终止太监体制， 在最近一千年里不断的折断女人的脚掌， 直到本文写作的时候还数不清自己这个所谓文明古国里每一次不幸制造的死亡人数。 相反，当一个人把人体当做生命存在的一个基本事实时， 他自然就发现了所谓中国文化的愚昧： 它的所谓学问、道理、哲学、兵法、谋略等等， 甚至这种文字本身都是一种迫使人类退化的毒药。 它让人们失去理智、罔顾事实， 这样的社会中不可能建立可靠的道德基础。
In Chinese culture, we hardly find an acknowledgment of the philosophy and aesthetics of the human body. Any so-called philosophical construction here does not take the human body as a fundamental fact, so this society did not reflect on and abolish the institution of castration for two thousand years, and in the past millennium, it continuously broke women's feet, until the time of writing this article, it is impossible to count the number of deaths caused by such a so-called ancient civilization. On the other hand, when one considers the human body as a fundamental fact of life, he naturally discovers the愚昧of what is called Chinese culture: its so-called scholarship,道理, philosophy, military strategy, and tactics, even this language itself is a poison that forces humans to regress. It makes people lose their rationality and disregard facts, and such a society cannot establish a reliable moral foundation.
当人们看清这个社会结构的维度时， 就会发现它完全不配用立体的金字塔来形容， 金字塔是三维的，而且在古埃及时用石头修建金字塔绝不容易。 中国社会从先秦开始就只是一个平面的三角形， 只有两个维度，x,y 两个轴， 对应着权力和人口。 当人们数清了这个社会的维度也就知道了所谓传统文化到底是什么， 成为科举内核的文化要义是：既蠢又坏，阴险食人的权力支配。 自我阉割的目的就是去阉割所有人的文化。
When people discern the dimensions of this societal structure, they will find that it is completely unfit to be described by a three-dimensional pyramid. The pyramid is three-dimensional, and building pyramids with stone was not easy in ancient Egypt. Chinese society from the pre-Qin period onwards has been nothing but a flat triangle, with only two dimensions: x and y axes, corresponding to power and population. When people count the dimensions of this society, they will know what so-called traditional culture really is: the cultural essence at the core of the imperial examination system is: both foolish and evil, cunningly dominating power. Self-castration serves the purpose of castrating everyone's culture.
以生产要素来分析， 在中国的农业社会中， 非常重要的因素是土地与人口的关系。 自然状态下人们会形成宗族关系， 地方势力形成后可以出现社会管理者， 地主乡绅因为与当地人口紧密相连， 如果由他们管理的话可以保持当地的传统， 也可以保持良知。 但是， 中国的朝廷是不会给良知以机会的。 自从商鞅变法秦始皇统一中国之后， 愚民之术成为帝王之术， 疲民辱民弱民贫民一民， 朝廷总是要打散地方宗族势力。 以科举之道， 文人被朝廷选拔， 考试内容绝不是地方农业技术， 这样的制度助长了官民为敌的情况， 农民人口被变作朝廷的食物。 人体美学决不在这样的社会出现， 因为这个社会是吃人的。
Analyzing by production factors, in China's agricultural society, a very important factor was the relationship between land and population. In a natural state, people would form clan relationships. After local power forces emerged, social managers could appear. Landlords and scholar-gentry, due to their close connection with the local population, could maintain local traditions and integrity if they managed locally. However, China's imperial court never gave room for integrity. Since Shang Yang's reforms and Qin Shi Huang's unification of China, the art of deceiving the people became the emperor's art. The people were made weary, humiliated, weakened, and impoverished by the imperial court. Local clan forces were always dispersed. Through the imperial examination system, literati were selected by the court, and the exam content was never local agricultural techniques. Such a system fueled the division between officials and civilians, transforming farmer populations into food for the court. Body beauty aesthetics would not appear in such a society, because this society is one that eats people.
人们常常在历史书中找学问、找情怀， 请丢掉历史谎言，丢掉黑色的文字，真实的历史是人体语言书写的： 中国人的鸡巴早被割掉了并且人体在中国还将被更彻底的摧残。
People often seek knowledge and sentiment in historical books.
Please discard historical lies and black texts; the true history is written by the body: Chinese men's penises have been cut off, and the human body will be more thoroughly ravaged in China.
以金字塔模型化中国史并不是无聊的游戏， 而是为了防止金字塔上周期性的行为：大血祭。
Translating the provided text from Chinese to English:
Rationalizing Chinese history with a pyramid model is not a trivial game, but rather to prevent cyclical behaviors on the pyramid: grand blood sacrifices.
大血祭是指成千上万以人口总数为参照基数的生命凋零， 向地狱奉献人类的痛苦，这是金字塔的周期行为。 周期性是说它必然发生，不论人们管它叫什么，改朝换代、大洪水、 乱世、农民起义还是革命... 金字塔上我们看到的是：大血祭， 就是让大量的生命沉入地狱。
The Great Blood Sacrifice refers to the deaths of countless lives, measured against the total population,
offering human suffering to hell. This is a periodic behavior of the pyramid.
Periodicity means that it will inevitably occur, regardless of what people call it—dynastic change, great floods,
times of chaos, peasant uprisings, or revolutions... What we see on the pyramid is: the Great Blood Sacrifice,
which involves letting numerous lives descend into hell.
然而所谓中国史，我需要专门指出直到2021年中国史都是这样， 从来数不清楚死亡的数目，更不要说列出死者的名字。为什么？ 因为金字塔会让人类忘记同类的死亡，无法从中得到任何教训， 金字塔上的所谓人类从来都是走向下一次大血祭的贡品而已。
However, regarding Chinese history, I need to specifically point out that this was the case until 2021: deaths could never be counted, let alone the names of the deceased listed. Why? Because pyramids would make humans forget the deaths of their own kind and fail to learn any lessons from them. The so-called humans on the pyramids were merely offerings for the next great blood sacrifice.
金字塔上没有人，只有魔鬼和它们的食物。 塔上不会有人体美学，只有切碎的人体， 不会有思维的逻辑，只有狂乱的激情，和永不止息的欲望， 最终这一切合成大血祭的周期。
There are no humans on the pyramids, only devils and their prey. The towers lack human aesthetics, only mutilated bodies, No logical thinking, only frenzied passion and unending desires, Ultimately, all of this forms the cycle of the great blood sacrifice.
而那些自以为可以逃过大血祭的所谓有能力的人，其实人鬼难分。
Those who think they can escape the Great Blood Sacrifice are, in reality, indistinguishable from humans and ghosts.
1096年， 欧洲第一次十字军远征， 重新夺取耶路撒冷。 之后300年里有 9次十字军远征。 十字军发现阿拉伯人远比他们文明和富裕， 因此圣战收获很大。将流淌牛奶的古老土地变成了流淌鲜血的圣地。
In 1096, the first Crusade to recapture Jerusalem from the Muslims began. Over the next 300 years, there were nine more Crusades. The Crusaders found the Arabs to be much more civilized and wealthy than they expected, thus making holy war a significant undertaking. They transformed ancient lands that flowed with milk into sanctuaries that flowed with blood.
宋朝皇位传到宋神宗、宋哲宗， 然后1100年给了宋徽宗， 他是个艺术家， 书画双绝， 但是做皇帝就很差劲。 他建立画院， 指导年轻画家王希孟创作的千里江山图， 画长 11米， 这是中国传世之宝。1101年， 画家张择端作 《清明上河图》将一座都城描绘在5米长卷上， 这是当时地球上非常繁荣的一座城市， 就是北宋汴京， 今天的河南开封。 此时全球人口应该超过三亿了。
During the Song Dynasty, the throne passed to Emperor Shenzong and then to Emperor Zhezong in the early 12th century. In 1100, it was given to Emperor Huizong, who was an artist skilled in both painting and calligraphy but was a poor ruler. He established the Imperial Painting Academy, which guided young painter Wang Ximeng to create A Thousand Li of Rivers and Mountains, a painting measuring 11 meters long, which is considered one of China's treasures.
In 1101, painter Zhang Zeduan created Along the River During the Qingming Festival on a five-meter-long scroll depicting a prosperous capital city—Dongjing (today's Kaifeng in Henan Province)—of the Northern Song Dynasty. By this time, the global population was likely over three hundred million.
1119年宋江聚众起义， 后来成为有名的故事水浒传的主角。 1121 年方腊在今天的浙江杭州起义， 这些起义都被平息了。 然后， 金国再次进攻宋朝， 宋徽宗急忙让位给儿子宋钦宗， 但是并无鸟用。 1126年金国打下太原， 包围开封， 宋朝皇帝急忙奉献了大量财物和美女， 仍然不行， 金国人将两位皇帝和大量的女人拉去玩， 用作人质和鲜肉储备， 史称靖康之耻， 因为当时年号靖康。
In 1119, Song Jiang gathered a group to rise in rebellion, later becoming the main character of the famous story Water Margin. In 1121, Fang La rose in revolt in today's Zhejiang Hangzhou, and these uprisings were eventually quelled. Then, the Jin Dynasty once again attacked the Song Dynasty. Emperor Huizong hurriedly abdicated to his son Emperor Chinging, but it was of no use at all. In 1126, the Jin Dynasty captured Taiyuan and besieged Kaifeng. The Song Dynasty's emperor hurriedly offered vast treasures and beautiful women, but still failed to convince them. The two emperors and a large number of women were taken away by the Jin people as hostages and fresh meat reserves, an event historically known as the Jingkang Humiliation because it occurred during the reign of Emperor Jingkang.
宋徽宗另一个儿子侥幸溜走了，
老九跑到 当时称为应天府的河南商丘 即位皇帝，
他曾经一度向南逃到温州。
皇帝南逃后， 宋朝称为南宋,
金国军队一度尾随 南逃的宋， 如同狼群一路吃肉。终于，
南宋将军韩世忠断了金军后路， 另一位将军就是岳飞，
他们在战场上打得很好。
但是钟爱和平的南宋皇帝急忙把岳飞召回，
1141年， 秦桧审判岳飞， 用刑， 判他死于莫须有的罪名，
莫须有就是不需要有的意思， 这让金国人很高兴，
送回了现任南宋皇帝爹妈的尸体。
Another of Emperor Huizong's sons managed to escape, Old Nine fled to what was then called Yingfeng Prefecture in Henan Province, known as Shangqiu, and assumed the throne there. He had once escaped southward to Wenzhou. After the emperor fled to the south, the Song dynasty became known as the Southern Song, The Jin army followed the fleeing Song forces like a pack of wolves, eating their meat all along the way. Finally, General Han Shizhong of the Southern Song cut off the Jin's rear, another general being Yue Fei. They performed well in battle. However, the peace-loving Southern Song emperor urgently recalled Yue Fei. In 1141, Qin Hui presided over Yue Fei's trial and sentenced him to death on fabricated charges. "Mozhiyou" means "unneeded," which pleased the Jin people, And they returned the current Southern Song emperor's parents' corpses.
多数时间南宋 国都在 杭州， 当时称为 临安府。
Most of the time, the capital of the Southern Song Dynasty was Hangzhou, which was then called Lin'an.
观察中国 各朝都城位置， 商朝 爱换国都，历经 亳、 嚣、相、庇、邢、奄、殷。 其中 奄 为今天山东曲阜， 殷 为河南安阳。 西周国都 镐京，大约 位于 今天西安市 长安区 斗门街道以北，沣河东岸。 东周 洛邑，是今天的 洛阳市。 秦朝 定都 咸阳， 汉朝 定都的 长安 是今天的西安, 直到唐朝都以此为 国都。 长安 和咸阳 很近，两地相距不过三十公里。 北宋 国都 汴梁 是今天的河南省开封市。 从商周 到北宋 辽金 的 国都位置分布趋势是 从华北平原 回到 秦岭之内， 在渭河 和黄河下游， 渭河 流入 黄河处就在 潼关。 从渭河起源的 渭源县，到黄河下流的 开封， 这一条线 有秦岭庇护， 而且 在西面承接 欧亚商路即 丝绸之路。 可以说是 关陇之地 为中原文化的龙兴之所，得陇望蜀。 潼关向东有 函谷关， 洛阳再向东就是 郑州、开封， 华北平原。 洛阳向北 就进入 太行山脉，一直连向 燕山山脉， 燕山 南边就是 后来的 三朝 首都 北京。
Observing the locations of capitals in various dynasties of China, the Shang Dynasty frequently changed its capital, with sites including Bo, Xi, Xiang, Pi, Xing, Yan, and Yin. Among them, Yan is today's Qufu, Shandong, and Yin is Anyang, Henan. The Western Zhou Dynasty’s capital Haojing was approximately located in the northern part of today’s Chang’an District, Xi'an City, on the eastern bank of Fenghe River. The Eastern Zhou Dynasty’s Luoyi is today’s Luoyang City. The Qin Dynasty established its capital in Xianyang, while during the Han Dynasty, its capital Chang’an, which is now Xi'an, remained as the capital until the Tang Dynasty continued this tradition. Changan and Xianyang are very close, separated by no more than thirty kilometers. During the Northern Song Dynasty, the capital Bianjing was today’s Kaifeng City in Henan Province. The trend of locations of capitals from the Shang and Zhou Dynasties to the capitals during the Liao and Jin Dynasties moved back from the North China Plain into the area within the Qinling Mountains, mainly along the Weihe River and the lower reaches of the Yellow River, where the Weihe River joins the Yellow River at Tongguan. From the source of the Weihe River in Weiyuan County to Kaifeng at the downstream of the Yellow River, this line is protected by the Qinling Mountains and also receives the Eurasian trade route, known as the Silk Road, on its western side. It can be said that Guanbingshao region served as the cradle of Central Plain culture, with a saying “get Bing and desire Shu” (meaning to gain one place and desire another). Tongguan faces eastward toward Huagutown; Luoyang to the east leads to Zhengzhou and Kaifeng in the North China Plain. To the north from Luoyang, it enters the Taihang Mountains, eventually connecting with the Yanshan Mountains, and on the southern side of the Yanshan Mountains lies today’s capital of the three later dynasties: Beijing.
观察卫星地图 与等高线地形图， 中国 历史上都城的 选址 符合山匪的 口味， 背山向水，身后有西域商路提供武器技术， 东面有 千里华北平原做为 下山抢劫的目标， 秦岭 分隔了 渭河、汉水，河水引路， 沿着渭河，可以退守关中，可以得陇望蜀， 到了汉水 就可以 去到四川盆地，天府之国 有吃有喝。
Observe satellite maps and topographic contour maps, the locations of ancient Chinese capitals historically aligned with bandits' preferences: backed by mountains, facing water, with the Western Regions providing weapons and technology behind them, the eastern side offering the vast North China Plain as a target for raiding, with the Qinling Mountains dividing the Wei River and Han River, rivers serving as guides. Following the Wei River allows retreat to Guanzhong, while advancing into Sichuan via the Han River, wherein the Sichuan Basin, the Land of Abundance, offers plenty to eat and drink.
（注，关中范围：宝鸡、咸阳、西安、渭南、铜川 等地。 关陇的陇：古称陇山，范围包括渭河上游渭源， 今天的 定西县 就是古代的陇中， 天水、陇西、陇南 等地； 是连接 祁连山脉、六盘山、大巴山脉的枢轴之地。 然而, 当西部的欧亚动脉 停止供血后， 关陇之地就不再是 中国核心腹地了。 唐宋变迁就是这个失血的过程的演示。）
唐朝时 中东 伊斯兰化， 穆斯林 征服 了波斯地区， 古代的波斯 是今天的伊朗、伊拉克、叙利亚。 这一个时期 欧亚商路 相应巨变， 连接丝绸之路的 渭河 流域的重要性降低。 这是 中国 首都 离开 秦岭、 去到 燕山山脉 的重要原因。 在地理上，秦岭与燕山 之间有 太行山脉相连， 统治者, 或者说 山匪马贼们 可以在山脉河流平原之间游击。 山匪 挑选山寨时， 不仅要 进可攻、退可守， 而且要有 物资和武器供应。 统治者 挑选国都 也是同样的道理， 所以，秦岭渭河就是 天选之地。 向东入黄河 走去洛阳、郑州、开封 冲向华北平原; 向西接丝绸之路，欧亚通路提供了中国史书无法淡化的技术和战争武器； 向北走入太行山脉直去 燕山、北京； 向南有陇南、广元、四川盆地、汉水长江。
The Middle East was Islamized during the Tang Dynasty, and Muslims conquered the Persian region. The ancient Persia is today's Iran, Iraq, and Syria. During this period, the trans-Eurasian trade routes saw significant changes, with the importance of the Wei River basin decreasing as it connected to the Silk Road. This was one of the key reasons why China's capital moved from the Qinling Mountains to the Yan Mountains.
南宋在中国史上 是 被打掉了 关陇联系的， 被迫远离了秦岭、太行范围， 是第一个正史朝代中 将首都 逃到了南方的 杭州， 离开了 渭河、黄河，甚至淮河， 勉强 留在了大运河南端，去到了长江入海口处。 宋朝皇室 因此被迫忘记了自己的匪盗本色， 也就失去了 存身的根源。 此时 南中国的 南洋航路 还在早期状态， 后来 北中国的 丝绸之路 又被 蒙古人 彻底打通了。 在欧亚大陆的 大背景上， 南宋做为南逃的朝廷至少有三个特点： 皇帝低调，商业发达，文化繁荣而腐烂。
The Southern Song Dynasty in Chinese history lost its connection to the Guanzhong region and was forced to move away from the Qinling, Taihang, and Yan mountains. It was the first historical dynasty to relocate its capital to Hangzhou in the south, leaving behind both the Wei River and the Yellow River, even the Huai River. Only勉强 staying at the southern end of the Grand Canal near the mouth of the Yangtze River. Due to this move, the Southern Song Dynasty's royal family had to forget their bandit origins and lost their means of survival.
以儒家理学为例， 朱熹出生在 1130年， 他的名字和理学紧紧连接在一起。 理学在中国古代又称“义理之学”或“道学”， 其创始人为北宋的周敦颐、邵雍及张载。 继后有程颢和程颐等人继续发展， 最终由南宋朱熹集其大成， 因此这种理学常被称为“程朱理学”， 孔孟的儒家被发展成为新儒家，礼进化成为理。 在宋元及其后的朝代中均为国家的官方思想， 成为中国官员标榜的治学修身标准。 所谓存天理，灭人欲。 所谓饿死事小，失节事大。 不知道南宋南逃是不是天理，靖康之耻 算不算失节。 沿袭三纲五常，程朱之学 源于孔孟之学。 自诩为中国文化中的精华却不知道自己是人类思维失去逻辑后的梦呓。
Neo-Confucianism, for example, was initiated by Zhou Dunyi, Shao Yong, Zhang Zai during the Northern Song period. Cheng Hao, Cheng Yi, and Zhu Xi further developed it until Zhu Xi synthesized its teachings in the Southern Song Dynasty. This Neo-Confucianism is often referred to as "Cheng-Zhu Neo-Confucianism," and Confucius' and Mencius' Confucianism was advanced into a new form of Confucianism, transforming rituals into principles.
程朱理学的理延承孔子之礼， 难于定义，禁止证伪，本质上是灭智之法， 或者说还是愚民术，愚民的目的是奴役， 它们是一贯反人类的。
Neo-Confucianism's principle inherits from Confucius' ritual, difficult to define and untestable, essentially a method of suppressing intellect, or perhaps still a form of subduing the people, with the purpose of servitude. They are consistently anti-human.
以“男女授受不亲” 为例， 宋代士大夫思想 和儒家经典礼教都是些什么东西？
Taking "men and women should not touch each other" as an example, what were the Song Dynasty scholars' thoughts and Confucian classics of ritual propriety about?
尽管更博学的人会以孟子来辩解， 《孟子·离娄上》： “淳于髡曰：‘男女授受不亲，礼与？’ 孟子曰：‘礼也。’ 曰：‘嫂溺，则援之以手乎？’ 曰‘嫂溺不援，是豺狼也。 男女授受不亲，礼也； 嫂溺援之以手者，权也。’
Though more learned people might argue with Mencius, from Mencius, Chapter Li Lou (Part I): "Cun Yu Knu said: 'Should one not hand something to a man or woman unless there is a necessity? Is this according to ritual?'
Mencius said: 'Yes.'
'What if your elder sister-in-law falls into a river and you could save her with your hands, would you do it?'
Mencius replied: 'If an elder sister-in-law fell into water, not saving her would be like the behavior of beasts. The principle that one should not hand something to a man or woman unless there is a necessity is according to ritual; but in such cases as this where urgent action is needed, we are allowed to act outside the usual rules.'
这，从人体语言来看就是反人类， 跟着儒家讲礼教就是把反人类的行为用礼也权也之乎者也搞的无法理解。
From the perspective of body language, this is anti-human, following Confucianism's teachings on etiquette turns anti-human actions into something incomprehensible with all those ritualistic and authoritative terms.
不仅儒家而且所有的「国学」都会让人们无法自然的生活，
都有革除人体语言的自然表达的功能。
甚至更广义的说，中文就是一种桎梏，
它本身难于面对人体语言，
这也可能是中文无法自我进化的原因之一。
比较中文之前出现的 苏默文字， Sumerian,
中文自古以来就无法精炼得到自己的字母表。
它始终保持很多高成本特点：学习成本高、
抄写成本高、理解成本高、印刷成本高、输入成本高，
然而骗人的成本就比较低。
Not only Neo-Confucianism but all of traditional Chinese learning makes natural living impossible. It has the function of eliminating natural expressions in human language. Moreover, written Chinese itself is a form of bondage; it remains highly complex to use, making it difficult for people to naturally express themselves.
面对社会，儒家的方法是帮助强权迫害弱者，这比主子更恶劣， 而中国传统文化尤其是官方推广的那些东西常常都有这个加害弱者的特征。 儒家自己的懦弱让它们无法直面强权， 就以小聪明做了学问定下对更弱者的加害秩序。 这种秩序的固化是会同时灭除逻辑思维能力的， 因为逻辑的基础是：首先分辨是与非。 如果有一个环境让人可以分清楚对与错而且不因此受迫害， 那么命令与服从也当然可以顺理成章的接受。 而懦家的做法是首先定下一种《理》， 然后以这个理来扭曲事实和叙事， 这样做了当然人们也就失去了机会将儒家写为懦家。 在懦家发扬光大的二千年里， 它们从来没有去正视太监的鸡巴和女人的金莲， 它们也从来没有让人们有机会数清死亡的数字... 难道中国人民连数清数字都不会吗？ 可笑而且可耻。 如果说法家的残暴是直接的反人类，儒家就是阴险与恶臭， 儒家自称所谓被儒表法里化的过程就是狡辩，无耻之尤 ！
Facing society, the Confucian approach is to help the powerful oppress the weak, which is even worse than what the rulers do, and Chinese traditional culture, especially what was officially promoted, often has this特征 of harming the weak. Confucianism's own weakness prevents it from facing power directly, so it resorts to cunning to establish a pattern of harm towards the weaker ones in scholarship. This pattern's ossification would simultaneously extinguish logical thinking abilities, because logic is based on: first distinguishing right from wrong. If there is an environment where people can distinguish right from wrong without being persecuted for it, then commands and obedience can naturally be accepted as well. And Confucianism's approach is to first establish a concept of "理" (reason or principle), and then distort facts and narratives with this reason. This inevitably means that people lose the opportunity to see Confucianism as weak. During the two thousand years when Confucianism flourished, it never confronted eunuchs' genitals or women's feet, and it never allowed people to count the death toll... Do Chinese people not know how to count numbers? Ridiculous and shameful. If Legalism's brutality is directly anti-human, then Confucianism is sly and foul-smelling, Confucianism's so-called process of being 'Rou' (soft) on the surface but 'Fang' (legalistic) in essence is merely sophistry and a particularly shameless act!
在极权三角形里，我们可以从几何上推导它必然出现这样的学问， 准确的说这不仅是消灭逻辑，而是不允许逻辑思维有机会萌芽， 它们也不会把任何尊重给予人体之美， 因为它们的所谓道理和人体自然的姿态表情声音都会冲突。
In the autocratic triangle, we can geometrically deduce that such a discipline must inevitably appear, To be precise, this is not just about eliminating logic; it is about preventing any opportunity for logical thinking to arise. They also do not grant any respect to human beauty, Because their so-called principles would conflict with the natural姿态、表情和声音。
所谓儒家常常会用一些文字例证来美化自己， 比如孔孟说过《民为贵君为轻》之类， 中国愚民包括儒家鼠目寸光看不到社会结构和文化结构是自然的， 它们也假装看不到太监的鸡巴和女人折脚掌，就这样假装了二千多年。 甚至有人能研究出这样的观点：儒家肯定人性， 儒家看重个人自由...
Confucianism often beautifies itself with textual examples, for instance, saying that Confucius and Mencius once stated something like "the people are most valuable, the ruler is lightest." The Chinese common folk, including those of Confucianism, are short-sighted and cannot see the social structure and cultural structures as they naturally are, and they pretend not to see the genitals of eunuchs and women with broken footpads. This pretense has lasted for over two thousand years. Even some people can study and propose such views: Confucianism affirms human nature, and Confucianism values individual freedom...
如果不使用文字， 理解三纲五常就更容易了， 仅仅观看社会与人的形态， 三纲五常就是全体拜服一根大鸡巴。 很可惜， 当时这根鸡巴阳痿了，被蒙古骑射。
If we do not use words, understanding the Three Bonds and Five Constants becomes easier. Just by observing society and human form, the Three Bonds and Five Constants are all bowing to a single giant penis. Unfortunately, at that time, this giant penis became impotent, conquered by the Mongols through archery.
儒家是中华文化的魄宝之一... 如同黑三角是地狱建筑的结构之一。
Confucianism is one of the treasures of Chinese culture... Just as the black triangle is one of the structural elements of Hell's architecture.
朱熹说：兀然存心乎草木、器用之间， 此何学问！ 换句话说， 不整人的学问都不算学问。 金字塔上的所谓学问其实都体现着这个伟大的几何体的意志， 学了这种学问的文人很差劲， 唯一的追求是科举之路，爬向顶点， 轻视农民和手艺人， 抑制商人， 压制女人， 最后就阉割了自然科学出现的机会。
Respecting each person’s body and maintaining bodily aesthetics are essential for anyone living in an illiterate society. Pay close attention to forms that cannot be disproven like nation, civilization, and so on.
学了这种学问的人就擅长对着弱者讲道理， 讲的道理很有学问， 却不知道自己的学问是个金字塔的形状。 而中国文人学到这些道理之后就几乎不正常了， 道非道之后， 1 != 1, 逻辑学就不可能有任何基础了。 没有逻辑的道理讲得天花乱坠， 堆成了一座金字塔的道理或者学问就开始吃人了。
People who study this kind of knowledge are skilled at reasoning with the weak, the reasons they give are scholarly, but they do not realize that their scholarship is a pyramid shape. After Chinese scholars learn these道理 (principles), they almost become abnormal, after Dao is no longer Dao, 1 ≠ 1, logic cannot have any foundation. 天花乱坠的道理 or scholarly principles begin to devour people without logical foundations.
或者说，道德经开篇之后的任何道理都可以变成胡扯， 从逻辑上来说， 当 A 不是 A 之后， 任何道德，都不是道德。
Or, once ethics are established after the initial premise, logically speaking, once A is not A, any morality is no longer morality.
当人们被这些思想洗脑之后，再讲道理就太累。 甚至中文就因此自带一层灭智的功能了，此时我们需要几何学的帮助， 直接给它们展示一个三角形， 你讲得道理再高明，请问三角形内角和是不是 180 度？ 画一个圆，请问圆周率会因为金字塔里的高明道理产生任何改变吗？
When people are brainwashed by such thoughts, trying to reason with them is too exhausting. Even the Chinese language itself seems to have a built-in function that dulls intelligence. In these cases, we need the help of geometry: Just show them a triangle. If your reasoning is so persuasive, does the sum of the angles in a triangle equal 180 degrees? Draw a circle. Does the value of pi change because of any clever道理 in the pyramids?
几何学的原理无法被看似正确实则无理的诡辩扭曲。 因此用几何学方法研究金字塔内的各种学问都可以直击问题根本。 当然在金字塔内，几何学也没有什么机会产生。
The principles of geometry cannot be distorted by fallacious arguments that appear valid. Therefore, studying various disciplines within the pyramids using geometric methods can directly address the core issues. Of course, in the pyramids, there is little opportunity for geometry to come into play.
金字塔里的学问总是要害人的，灭智灭德， 这样的学问总是要残害割裂人体的。 它们学问高深却无法看到人类史上最普及的现实：人体的边界是神定的边界。
The knowledge in the pyramids always harms one's intellect and morality, such knowledge inevitably harms and fragments the human body. Though their scholarship is profound, they fail to see humanity’s most widespread reality: the boundary of the human body is a divine boundary.
金字塔内的学问堆积起来就是同一座金字塔的形状， 它的功能是把人变为爬虫。
The knowledge piled up inside the pyramids takes the shape of another pyramid, its function being to turn humans into crawling creatures.
从南宋开始， 中国女子盛行缠足， 将女人脚掌折断绑扎到很小的尺寸， 称为三寸金莲， 这一风气蔓延到以后所有朝代。 女人的脚掌从此骨断筋连浓血模糊， 在君臣父子仁义的道理之中， 人体残缺， 还能有完整的人性吗？
From the Southern Song Dynasty, women in China practiced foot binding, wherein women's feet were broken and bound to a very small size, known as Sanzhen Jinlian, and this风尚spread through all subsequent dynasties. From then on, women's feet were marred with broken bones and twisted tendons. In the principles of君臣父子仁义between ruler and subject, father and son, benevolence and righteousness, can human nature remain intact when the body is maimed?
人体语言记录着更真实的历史， 那些还把史书中的谎言技巧做为中国史的所谓读书人， 请你们脱下衣服看看自己，人体，这才是真实的历史的书写语言。 相比所谓白纸黑字，人体的生理状态， 人与人之间身体的相互位置、姿态， 表情和声音都是更为本质内容。 而强制背诵圣贤古文的同时却迫害人体的行为就让所谓圣贤们被扭曲为魔鬼， 让老师拿着教鞭抽打学生的教育正是生产愚民的好方法。
Non-verbal communication records the more truthful history, those who claim to be scholars of Chinese history and peddle the lies in historical texts, please take off your clothes and look at yourselves, your bodies—this is the true language that writes history. Compared to so-called written words on white paper, a person's physiological state, the positions, postures, and gestures between people, expressions and voices are more essential content. And forcing the recitation of ancient texts while persecuting the body simultaneously warps those supposed sages into demons. The education that uses whips to beat students is an excellent method for producing a docile populace.
回顾人类进化， 有人类的身体之后有人类的行为， 然后有文字符号的发明 ， 开始传播文明的思想。 当中国人的身体破损之后， 中华文明失去了基础。
Reviewing human evolution, there came human behavior after the human body, followed by the invention of characters and symbols for spreading civilized thoughts. When the bodies of the Chinese people are damaged, the foundation of Chinese civilization is lost.
//review
//review
金字塔已经成功的镇压了中国， 金字塔来自地狱，它前来镇压逃向天堂的人类。
The Pyramids have successfully suppressed China, The Pyramids come from hell, and they are here to suppress humans fleeing towards paradise.
女人做为人类的一半，她们的脚掌被折断后失去了逃跑的能力，
在农战立国的中国古代，
女人的三寸金莲说明她们在实质上已经被圈禁为生殖器官。
女人做为一个集体成为男权社会的奴隶，
然而在同时每一个人不分男女都是女人的孩子，
因此中国史出现一个不容触碰的逻辑悖论：
这是一个不断生产奴隶后代的女奴社会，
这是一代代人继续奴役自己的母亲的荒诞世界，
这让它所谓的文化传统显示出虚伪和血腥的本质，而且这是一个千年的传承。
佛儒道法、官方与民间的任何一种文化都未能拯救、或者捍卫或者无视、甚至玩弄了女人的金莲。
Women, as half of humanity, lost their ability to flee after their feet were bound in the ancient Chinese agrarian-warfare state, with women's three-inch golden lotus feet indicating that they had been essentially confined as reproductive organs. As a collective, women became slaves in the patriarchal society, yet every individual, regardless of gender, is a child of a woman. Therefore, Chinese history presents an unresolvable logical paradox: a slave-producing society of female slaves, a world where one generation after another continues to enslave their own mothers, exposing its so-called cultural traditions as hypocritical and bloody, and it has been a millennium-long legacy. Buddhism, Confucianism, Daoism, Legalism; any culture from the official or folk sphere failed to save, defend, or even ignore women's golden lotus feet.
三纲五常的问题之一是它阉割逻辑思维能力， 它以位置身分定义服从的秩序。三纲之首的君为臣纲， 或者说君君臣臣，这推动人们不分对与错的跟从上位者。 逻辑学中最基本的两个值：是与非，对与错，真与伪。 在三纲的伦理中人们就因此无法分辨是非， 从而失去了发展逻辑思维的条件。 逻辑是思维的规律，君臣父子夫妻的三纲就让整个社会失去了正常的思维能力。 这种情况是整个中国历史证实的，古希腊哲学家亚里士多德总结古典逻辑的时候， 中国处在战国时期，商鞅和孟子等人和亚里士多德是同时代的， 逻辑学在中国几乎没有机会萌芽和发展。 中国文化中让人们自豪的较高明的东西如果能够称为哲学的话，就是没有逻辑的哲学。
One of the issues with the Three Obediences and Five Constants is that it suppresses logical thinking ability, defining a hierarchy of obedience based on positional rank. The top of the Three Obediences is the ruler-subject relationship, or as said, "ruler rules, subject obeys." This encourages uncritical following of those in power.
The two fundamental values in logic: true and false, right and wrong. In the ethics of the Three Obediences, people thus fail to distinguish between right and wrong, thereby losing the conditions for developing logical thinking. Logic is the规律 of thought; the ruler-subject, father-son, and husband-wife relationships of the Three Obediences deprive society of normal thinking abilities.
This situation has been confirmed throughout Chinese history. When Aristotle summarized classical logic, China was in the Warring States period, with figures like Shang Yang and Mencius living at the same time as him. Logic had almost no chance to sprout or develop in China.
What can be called philosophy in Chinese culture, if it could be so labeled, is a philosophy without logic.
数理学科，包括大部分科学知识的分类要求的基础是逻辑思维能力，这在中国是被根除了的。 三纲的伦理确立后，所谓五常（忠孝礼智信）之类的道德教化就是虚伪了。 无法做到分清是非，也就无法面对社会现实，进一步就是不分善有， 这样就构建了一个只有食人族能够享受其中的愚劣社会。 女人的金莲远比被尊称为朱子的朱熹的学问更有标志性， 神州大地早已经被诅咒了。
从农业化开始，中国社会对人民的套路是：剥夺自由，伤害身体，阉割智慧。 其中阉割智慧的愚民术是我们关注较多的，愚民术的套路绝不仅仅是商鞅的五术， 一民寡民贫民辱民弱民，在愚民五术之外的三纲五常是明明白白的愚民大法。
Since the agricultural era, Chinese society has套路ed its people in the following ways: depriving freedom, harming the body, and castrating wisdom. Among these, the method of castrating wisdom to make the common people foolish is what we pay more attention to. The tactics of making the common people foolish are not limited to Shang Yang's Five Techniques. One people few people poor people humiliated people weak people—beyond the Five Techniques of Making Common People Foolish, the Three Obediences and Five Constants are clear methods of making the common people foolish.
我们需要强调，任何愚民术如何要达成目的都必须在技术上做到：根除逻辑学。 就是说要认所有人都不分是非，不去面对事实，而去服从君臣大义忠孝仁义之类的。 在文化中就是不去直视人类身体的遭遇，也不会给人体美学有机会出现， 而是转向形而上的伦理道德，此时所谓社会的良知都是虚假的。
We need to emphasize that any technique of opining the masses, in order to achieve its purpose, must be technically sound: eliminating logic altogether. In other words, it means making everyone incapable of distinguishing right from wrong, preventing them from facing facts, and instead making them obey principles like君臣大义忠孝仁义 (loyalty to ruler and kinship virtues). In culture, it means avoiding direct confrontation with the human body's experiences, not allowing for the development of bodily aesthetics, and instead转向形而上的伦理道德 (turning towards metaphysical ethics and morality). At this point, what is considered societal conscience is false.
甚至有一种夸张的认定就是：中国文字从甲骨文开始它本身就是有愚民功能的。
Even there is an exaggerated notion that Chinese的文字 from oracle bones onward inherently has a function to dumb down the populace.
然而中国人不得不使用中文， 这种语言早已经变成了人们生命中的一个本能， 如果它具有如此凶残的副作用， 也许人们应该考虑一些预防措施， 这样的预防不仅是学术性的，它关乎普世的生命价值， 没有人希望自己被变成为白痴然后遭遇迫害。 我们的建议只是初阶的： 首先，警惕来自愚民的伤害， 追寻自由。
However, Chinese people have to use Chinese, a language that has long become an instinct in their lives. If it has such ruthless side effects, perhaps they should consider some preventive measures. Such prevention is not just academic; it concerns the universal value of life. No one wants to be turned into a fool and persecuted. Our suggestion is merely preliminary: First, beware of the harm from those who seek to keep you ignorant, and pursue freedom.
自由这个词在中文语境中早已经被污染了， 自由是指挣脱束缚和奴役的努力，不是指侮辱他人或者伤害他人的自由。 自由是相对于欺骗、愚弄和奴役的概念，中文统治者们颠倒了自由的立场。 自由是一种真实的解放，恰恰不是统治者的权力。
The word "freedom" has been tainted in the Chinese context. Freedom refers to the effort to break free from constraints and slavery, not the freedom to insult or harm others. Freedom is in opposition to deception, manipulation, and enslavement. The rulers in China have inverted the concept of freedom. Freedom is a genuine liberation, precisely not the power of the rulers.
我们更重要的建议是： 尊重每个人的身体，坚守人体美学，相信肉体是思想是船锚， 警惕形而上的所谓文化、思想或者哲学， 小心那些不允许证伪的大名词：民族、国家、祖国、文明、强盛等等。 进一步，生活在愚民社会的人们应该学习的反愚民方法是： 面对历史事实，分辨真伪， 在三个越来越基础的层次上破解愚民术：科学、逻辑学、几何学。 科学是人类史中最令人信服的学问，不必多言。 逻辑学本来是对思维的本能的总结， 思考者必须面对事实，科学的发展也必须要有逻辑思维能力， 证伪的本能是科学中极重要的方法。 而几何学则能更直接的击破中文的诡辩企图， 如果中国社会就是一个三角形，只有一个顶点，那么它的文化思想、 历史和今天、来源和去向、内涵和外延就都在这个三角形内，都在唯一的顶点之下。
Our more important suggestion is: To respect each person's body, uphold human aesthetics, and believe that the flesh is the anchor of thought. Be wary of so-called cultural, ideological, or philosophical pursuits in an abstract sense, and be cautious of terms like nation, country, motherland, civilization, strength, which do not allow for falsification. Furthermore, people living in a society that propagates ignorance should learn methods to counter such practices: Face historical facts and distinguish truth from falsehood, unravel the techniques of propaganda at three increasingly fundamental levels: science, logic, and geometry. Science is one of the most convincing disciplines in human history; it requires no further explanation. Logic originally summarizes the instinctive process of thought; thinkers must confront facts, and scientific development necessitates logical thinking skills. The instinct to falsify is extremely important within the sciences. And geometry can more directly counter the sophistry in Chinese rhetoric: If Chinese society is a triangle with only one apex, then its culture and ideology, history and today, origins and destinations, connotations and extensions are all contained within this single triangle, under that sole apex.
至少在秦始皇之后，整个中国史上这三层构造是完全没有的： 社会的几何构图，思维的逻辑学总结，科学的萌芽。 更不要说人体就从来没有得到应有的美学地位， 所谓艺术基本就转向非人化的方向了。 这个被摧残至畸形的社会就相反的充满了自豪感和忠孝的所谓智慧。
At least since the time of Emperor Qin Shi Huang, such a three-layer structure was completely absent in Chinese history: The geometric composition of society, the summation of logic in thinking, and the budding of science. To say nothing of the human body, which has never received its due status in aesthetics, Art, to a large extent, has turned towards non-humanized directions. This society, though severely mutilated, is filled with a sense of pride and so-called wisdom related to loyalty and filial piety.
回顾宋朝，宋史做为中国正史的一部分， 宋朝其实是在超过百年的时间里向「金国」纳贡的，以宋代中并不正确。 如果穿越回到一位又一位不幸的小脚女人们曾经生活的家庭中， 我们也许可以看到强迫女孩子们裹脚的正是几位振振有词的小脚老女人。 很少有人愿意承认被折断的一只只脚就是人类身体语言写出的最直白的历史， 这历史和四书五经中的文字完全相反，和其后的官方正史形成血泪反差， 更少有人愿意承认这就是身体语言写出的一个明白的诅咒： 这些所谓的人们，这片土地和上面滋生的所谓的文化甚至文明， 其中的每个人和整个社会生态所将要遭遇的任何不幸与苦难都是罪有应得。
Looking back at the Song Dynasty, as part of Chinese official history, the Song Dynasty actually paid tribute to the 'Jin State' for more than a century, which is not correct according to historical records. If we were to travel back in time and revisit the households where one generation after another of unfortunate bound-foot women lived, we might see that it was the very old women with bound feet who forcefully bound their young daughters. Few people are willing to acknowledge that the broken feet of these girls represent the most direct form of human history, a history completely contrary to what is written in the Four Books and Five Classics, and one that contrasts starkly with the subsequent official histories. Even fewer people are willing to admit that this is a clear curse written through physical actions: these so-called people, this land, and the culture and civilization supposedly nurtured here—every individual and every aspect of the social ecosystem—deserve any misfortune and suffering they may encounter.
这里的人们也并不令人意外的总是能够一次又一次的达到让后代集体的沦入地狱的成就， 不论是因为自古以来的传统还是永远高明的文化，以圣贤的名义或者以华夏的称号， 人们总可以让理智与荒诞之间失去分界，让受害者同时也承担加害者的角色。
People here, unsurprisingly, always manage to achieve the feat of collectively sending future generations into hell time and again, whether due to age-old traditions or perpetually superior culture, under the name of sages or in the title of Huaxia. They can always blur the line between reason and absurdity, making victims also bear the role of perpetrators.
不需要以历史的实证来进行归纳与预言， 我们能够以数理的严谨来推导得出结论， 这个结论也不需要中国史来反复验证， 而重复的验证却也不可能例外的反复发生着。 黑暗的极权三角形用简单的平面的几何力量就已经完全可以让其中的人类变为爬虫， 在《食色性也》的断言中的食色之性早已经在三角形内转变成为爬的本能， 这个简单的几何结构就让攀比无所不在，将人性快感的来源变为践踏与欺辱。 而且这种食色本能的异变并不区分统治者与被统治者， 只要在三角形内就被无所不在的几何力量约束着向爬虫演化。
There is no need to归纳与预言 by historical evidence; we can derive conclusions with the rigor of mathematics and logic. This conclusion does not require repeated verification through Chinese history, and such repeated verification cannot possibly occur in a non-exceptional manner. The dark totalitarian triangle, using simple plane geometric force, has already completely transformed humans within it into crawlers. The assertion in "Food Desire and Sexuality" that food and sexual desires have already been transformed into the crawling instinct within the triangle. This simple geometric structure makes competition ubiquitous, turning the source of human pleasure into trampling and humiliation. Furthermore, this change in food and sexual instincts does not distinguish between rulers and ruled; once within the triangle, they are all subject to the omnipresent geometric force, evolving into crawlers.
在爬虫们的眼中，金字塔上有荣华富贵， 爬上去既可以为所欲为，又可以让祖国强大。 在人类眼中，塔里就是地狱，地狱里的人们无法说出实话。
To the crawlers, there is wealth and glory on the pyramids, climbing up allows them to do as they please while making their country strong. To humans, inside the tower is hell, where people cannot tell the truth.
中国在此之前是一个强大的国家， 之后， 仍然必须是一个强大的国家。 愚民心中的国家在我们的语境中是一个贬义词。 宋朝是一个明显的转折， 自唐以后对秦始皇大一统体制的反抗明显的减弱了， 这对应着波斯的伊斯兰化。相对唐朝的包容胸怀， 现在丝绸之路的技术传输途径已经被截流了。 从周朝的战车技术，到秦朝的兵马佣，再到唐朝的唐僧， 知识的来源明显的影响着它在中国的应用的后果。 从秦的二世而亡，到东汉之后的三国， 从隋炀帝迅速做死，到唐之后的五代十国， 这一切在宋之后都成为过眼云烟， 宋元明清共，这是一串沉闷的中原移主的重播， 对社会构造方式略有开拓的元清两朝则显示中国的堕落需要长城以北、关外的民族前来拯救或者惩罚。
对生活在这一段时空的凡人而言， 就算是男人没有了鸡巴， 女人失去了脚掌， 生活中仍然充满价值的选择。 仍然生活在得失之间， 有机会寻找相对安全的方向， 也有快乐的理由。 在现代经济学中， 边际利益（Marginal Profit）是个差劲的翻译， 然而这是基本原理、它不需要证明。 用直白的中文说就是：得失之间。 经济学最基本的原理之一就是所有人，无有例外， 都会在得失之间计算，不论是皇帝还是草民都生活在得失之间。
For ordinary people living in this segment of spacetime, even if men lost their penises and women lost their feet, life still offers valuable choices. They still exist between gain and loss, with opportunities to seek relatively safe directions, and reasons for happiness. In modern economics, the translation of "边际利益" (marginal benefit) as "Marginal Profit" is poor, but it represents a fundamental principle that doesn't require proof. In plain Chinese terms: It's about gain and loss. One of the basic principles in economics is that everyone, without exception, calculates between gain and loss. Whether they are emperors or commoners, they all live between gain and loss.
得失算计， 这是人类的天性， 无须解释是因为文字还没有发展到可以解释一切的程度。 人们必然生活在得失之中， 不分贫富、老幼、男女、健康或者残疾。 就算是被切去鸡巴、折断脚掌之后， 依然在无尽的得失中选择生活的方向。 天下熙熙皆为利来， 天下攘攘皆为利往， 这是司马迁说的， 中西文化其实大道同归。
边际利益原理就是无穷无尽的算计得失利害。
The principle of marginal benefit involves endless calculations of gains and losses.
1215 年，当时英国国王是 约翰，他是历史上有名的坏国王。 为了让 约翰国王 遵守法律，一群 爵士 占领了首都伦敦， 他们迫使 国王 签署 一份「大宪章」， 起草大宪章的人是当时的英国主教， 这可能是宪法的起源。
Magna Carta 1215
Magna Carta 1215
中国人也许可以思考一下：迫使国王守法更好， 还是对王室进行血腥屠杀、改朝换代更好？
Perhaps the Chinese might consider whether it is better to make the king遵守法律, or whether it is better to engage in bloody massacres of the royal family and bring about a change of dynasty?
宪政、法制、民主社会的起源远比中国宋朝时期更早， 大宪章只是一个例子。尽管 大宪章 似乎写得很简单， 在英国当时认真对待大宪章的也只是贵族中的少数人。 写「大宪章」的时候就是中文世界史所说的黑暗的欧洲中世纪的时候。
如果回到文明的正面，以人类文明的进步来看， 大宪章说明了英国与中国的不同，在宋朝时， 英国就不是一个极权三角形， 这个社会没有单一的权力顶点。 在英国，不仅有神权的制约， 而且贵族们也可以做到迫使国王和自己签署契约。
If we move back to the positive side of civilization and look at human progress, the Magna Carta illustrates the difference between Britain and China during the Song Dynasty. At that time, Britain was not an authoritarian triangle, and this society did not have a single point of power. In Britain, besides the constraint of divine authority, nobles could also force both the king and themselves to sign contracts.
因为中文世界对于人权、自由、民主等概念存在巨大的误解， 不论在中共、还是在国学的语境中这些概念都变得难于理解， 所以，我们以三角形简化文明的反面。
Because there are significant misunderstandings in the Chinese world regarding concepts like human rights, freedom, and democracy, these concepts become difficult to understand regardless of whether one is within the context of the CCP or traditional Chinese learning. Therefore, we simplify the opposite of civilization with a triangle.
也就是说：只要读者的智力能够认识一个三角形， 他或者她就可以理解文明的反面是什么样子。 如果读者可以理解为什么三角形的内角和是 180 度， 他的智力就远远超过「可以理解文明的反面」的程度了。
That is to say: as long as a reader's intelligence can recognize a triangle, he or she can understand what the opposite of civilization looks like. If a reader can understand why the sum of a triangle's interior angles is 180 degrees, his or her intelligence has far surpassed the level needed to comprehend the opposite of civilization.
以金字塔来说，就是说英国社会早就不是金字塔结构了。 整个欧洲在历史上很少有机会建立起一个大一统的极权三角形。
Regarding the pyramid, it means that British society is no longer pyramid-shaped. Historically, most of Europe rarely had the opportunity to establish a unified authoritarian triangular structure.
回到南宋，这里的人们玩弄折断脚掌的女人，奴役割掉鸡巴的太监， 这些残害人体的行为被大量的无耻之徒称为文化， 所谓饱学文人们或者视而不见自善其身， 或者取乐其中， 更不要说底层人民的生活状态会是什么样的。 这样的文化就是触怒神灵的好借口吧。
Returning to the Southern Song Dynasty, here people played with women whose toes were broken, enslaved eunuchs who had been castrated, these acts of bodily harm were called culture by a great number of shameless individuals. So-called learned scholars either turned a blind eye and sought self-preservation, or found amusement in it. Never mind the state of life for the common people. Such a culture would indeed be a good reason to anger the gods.
传说宋代禅宗大师青原行思曾经提出三重境界﹕
Legend has it that during the Song Dynasty, Chan master Qingyuan Xingsi proposed three realms:
一，参禅之初，看山是山，看水是水﹔ 二，禅有悟时，看山不是山，看水不是水﹔ 三，大彻大悟时，看山仍然是山，看水仍然是水。
- At the beginning of Zen practice, mountains are mountains, and waters are waters;
- When there is enlightenment in Zen, mountains are no longer mountains, and waters are no longer waters;
- Upon great enlightenment, mountains are once again mountains, and waters are once again waters.
不论以逻辑学，还是以语言学来说， 如果名词不能代表名词的含义，思想没有意义，语言也没有意义。 如果说「山不是山」，以代数学来说就是：
From a logical or linguistic standpoint, if nouns cannot represent the meaning of things, thoughts have no significance, and language itself has no meaning. If we say "the mountain is not a mountain," in algebraic terms this means:
山 != 山 X != X
Mountain ≠ Mountain
X ≠ X
这等于是说： 1 ！= 1
This is equivalent to saying: 1 ≠ 1
所谓禅宗却还以名词是否应该表达名词的含义为禅机， 农业地区的文化，也就是中原文化， 或者说中国传统文化不仅离百姓生活太远， 而且从逻辑上来说 其实 太幼稚，以反逻辑为聪明。
So the Zen doctrine still hinges on whether a noun should convey its meaning. The culture of agricultural regions, or the Central Plains culture, or traditional Chinese culture, is not only too distant from people's daily lives, but logically speaking, it is actually too naive, regarding illogicality as cleverness.
这种低级水准的所谓思想根本还找不到人体在人类社会中应有的地位， 也当然找不到保全人体的社会构造方法，只能不断的修建东亚食人场。 所谓寄情山水的大写意， 其实是脱离人性的思想贫血症。 东方哲学中没有逻辑学，中国文化中没有人体， 愚民对权力的崇拜让它们的皇帝变成弱智， 在历史记录里扭曲事实， 皇帝对权力的篡取让人民变为愚民， 把中国社会压制在仅剩下权力的一维空间里。 低维的空间当然没有包容能力， 人道的各个方面都要被深刻地阉割。 中文几乎彻底的失去进化机会后就被愚民们视为唯一的优越的文字， 这一文字系统没能精炼出字母表， 过万个字符也无法降低学习、传播、印刷和保存的成本， 无法提高记录事实、表述真相的能力， 从而也无从拓展社会的维度，也无从保全卑微的中国人的生命安全。 古代中文里几乎没有对社会结构的所谓研究， 现代的简体中文里仍然少有。 这并不是说中国人愚蠢，而是说权力支配了一切之后， 文字进化的机会也无可例外的被阉割了， 愚民体制是名符其实的。 中国社会的几何结构或者是中文的禁忌，或者是中文的盲区， 千百年里洋洋洒洒的中文大写意就是写不出一个黑色的三角形。
This so-called profound thinking fails to find the proper place of the human body in society, nor does it discover a social structure that preserves the human body, but instead, it continuously constructs venues for the ritualized cannibalism in East Asia. So-called large-scale landscapes and mountain-water paintings are actually symptoms of ideological anemia detached from human nature. There is no logic in Eastern philosophy, nor is there any concept of the human body in Chinese culture. The worship of power by the ignorant masses makes their emperors intellectually deficient, and they distort historical facts in records. Emperors' usurpation of power turns the people into ignorants, repressing Chinese society to a mere one-dimensional space of power. A low-dimensional space naturally lacks inclusiveness, with all aspects of humanity being deeply mutilated. After almost completely losing its chances for evolution, Chinese is viewed by the ignorant masses as the only superior script. This writing system failed to refine an alphabet, and with over ten thousand characters, it could not reduce the costs associated with learning, dissemination, printing, and preservation. It thus fails to enhance the ability to record facts or express truths, thus unable to expand the dimensions of society or safeguard the lives of humble Chinese people. There was hardly any study on social structures in ancient Chinese literature, and there remains little such content in modern simplified Chinese. This is not because the Chinese are stupid, but after power dominated everything, the chances for evolution of writing were inevitably cut off as well, making the ignorant system name and reality. The geometric structure of Chinese society, or its taboos and blind spots, has written out a black triangle over thousands of years in its grandiose large-scale landscapes.
金字塔的一个强大的功能是消灭逻辑， 它另一个功能也许同样强大却有点难于理解，但是其实很容易证明， 这种集权体制是消灭道德的。 这里的道德是指 Morality, 不是道德经的道德。 爬虫们常常鄙视道德力量对人类社会的作用， 也因此道德对爬虫们而言是一种抽象的东西。 然而它是与人类密切相关的，和人体紧密相联的。 金字塔消灭道德的情况一点也不抽象， 它如同肉体阉割一样的明显，太监们被切掉的鸡巴， 女人们被折断的脚掌都直接而且具体的显示着这个社会的道德已经被消灭的情况。
A powerful function of the Pyramids is to eliminate logic.
Its other function, perhaps equally powerful but more difficult to understand, yet actually quite easy to prove, is to eradicate morality. Here, morality refers to moral principles, not the virtue mentioned in the Dao De Jing. The spiders often disdain the power of morality over human society, making it an abstract concept for them. However, it is closely related to humans and intimately connected with the body.
The situation where the Pyramids eliminate morality is anything but abstract; it is as obvious as a castration. The missing genitalia of eunuchs and broken feet of women directly and specifically demonstrate the eradication of moral principles in this society.
集权的社会体制本身就是不义的， 当一个社会中只剩下对权力的服从时， 其它的维度都会崩溃，在此之后整个社会降格为低维空间。 维护女人的脚掌对权力者集权的大业没有什么帮助， 权力阶层对此不会关心，断脚的女人们更难危害国家权力。 而在这样的系统内滋生的文化， 包括中原的佛儒道法，无不传染着消灭逻辑、消灭道德的结构因素。 出生在这样的环境中如同降生在地狱入口。
A centralized social system is inherently unjust. When a society reduces to mere obedience to power, other dimensions will collapse, and the entire society degrades into a low-dimensional space. Maintaining women's feet does not help the grand project of centralized power, and those in positions of power will not concern themselves with it; amputated women pose less danger to state power. And the culture that grows within such a system—whether it be the Central Plains' Buddhism, Confucianism, Daoism, or Legalism—is rife with structural factors that seek to eradicate logic and morality. Being born into such an environment is akin to being born at the entrance of hell.
自唐以后，大一统集权如江水直下， 宋元明清民共几个朝代一而贯之。 也就是唐朝时候，波斯区域被伊斯兰化， 这让中国从中亚输入的渠道发生的巨变， 西天取经其实转去了东方的印度、尼泊尔，是不是取错了经呢？
Since the Tang Dynasty, centralized rule has flowed like a river, with Song, Yuan, Ming, and Qing dynasties continuing one after another. It was during the Tang period when the region of Persia became Islamicized, which brought about significant changes in China's channels for input from Central Asia. So, was the journey to retrieve scriptures actually redirected to Eastern India and Nepal instead of the West?
南宋于1279年被蒙古人所灭。 中国进入元朝。 金国、西夏无缘屠宋， 因为蒙古人提前把他们消灭了。 大约一百年前宋朝诗人陆游的诗句是：王师北定中原日...这要等明朝了。
The Southern Song Dynasty was extinguished by the Mongols in 1279. China entered the Yuan Dynasty. The Jin and Western Xia did not have the chance to massacre the Song because the Mongols had already eliminated them beforehand. About a hundred years before, the verse by Song Dynasty poet Lu You read: "On the day when the King's army pacifies Central China..." - this had to wait until the Ming Dynasty.
金字塔也厌恶了废物般的墙内人民， 如同再也修不出金字塔的埃及人，沦为废拉人口，品味下贱。 元灭宋是金字塔的一次进化，它引入了墙外人口。
The Pyramids also despised the people within the walls, like the Egyptians who could no longer build pyramids, becoming a population of waste, with a taste deemed lowly. The extinction of Song by the Yuan Dynasty was an evolution for the Pyramids; it introduced people from outside the walls.
蒙古不仅保持无敌的骑兵， 也学到了西夏、金、南宋的兵器技术， 大型弩箭， 攻城器械， 原始火药。 而且蒙古人从波斯得到了制造回回炮的能力， 这是一种巨型抛石机， 可以砸毁敌人的城墙。
Mongolia not only maintained its invincible cavalry but also learned weapon technology from the Western Xia, Jin, and Southern Song dynasties, including large crossbows, siege engines, and early gunpowder. Furthermore, Mongolians acquired the capability to manufacture huigui cannons from Persia, a type of giant trebuchet capable of destroying enemy walls.
襄阳陷落，蒙古骑兵南下长江流域。
Xiangyang fell, and Mongol cavalry advanced into the Jiangnan region.
此时， 全球人口大约3.9亿， 亚洲人口2亿。
At this time, the global population was approximately 3.9 billion, with about 2 billion people in Asia.
蒙古兴于成吉思汗， 他大约出生于1162年， 统一了蒙古之后开始展示游牧民族的战争能力， 他们是天生的骑兵， 如同狼群， 轻松的在过百公里的范围围杀敌人， 农民组成的步兵军团难于抗衡。 在之后几个世纪内， 蒙古骑兵奔驰而来， 呼啸而去， 用弓箭射杀对手，简称：骑射。
Mongolia rose with Genghis Khan, who was born around 1162, unifying the Mongols and showcasing the nomadic people's military prowess. They were天生的 cavalry, like wolves, easily encircling enemies over a hundred kilometers of range, while infantry legions composed of farmers struggled to match them. In the following centuries, Mongol cavalry would ride in, scream by, shooting their opponents with arrows;简称: 骑射.
牧民生活在草原上， 他们加入部落得到保护。 部落结盟选出的首领叫可汗， 当出现一名让所有可汗臣服的可汗， 他就是成吉思汗。当中原农民政权强大的时候， 会杀掉可能的成吉思汗。而辽阔的草原总是培养着下一位大可汗。 牧民并不是从草原上的老鼠洞里钻出来的， 一些牧民原来就是逃离中原的农民。
Nomads lived on the grasslands and joined tribes for protection. The chieftain chosen by tribal alliances was called a Khan. When an all-conquering Khan emerged, he became Genghis Khan. When the Central Plains farmer dynasties were powerful, they would eliminate potential Genghis Khans. And the vast grasslands always nurtured the next great Khan. Nomads did not emerge from burrows on the steppes; some nomads originally were farmers who fled the Central Plains.
大草原上不全是好爽奔放的牧民， 成吉思汗和他的兄弟有一场「十三翼之战」， 札木合打赢之后煮了七十锅人肉汤， 涮羊肉是蒙古传统美食， 但是札木合这一次被蒙古人鄙视了。 想想风吹草低现牛羊的大草原上人们围在七十口在汤锅周围的样子， 从史料考证来说， 此事难于证实， 但也就是当时草原生存状态了。
The grasslands are not solely filled with the joyous and unrestrained nomads, Genghis Khan and his brother had a 'Battle of the Twelve Wings', After Jamukha won, he boiled seventy pots of human meat soup. Lamb hotpot is traditional Mongolian cuisine, but this time, Jamukha was shamed by the Mongols. Imagine people gathered around seventy boiling pots on the vast grassland where winds blew and cattle grazed, Historical evidence makes it hard to verify this event, but that was likely the state of affairs in those times.
在残酷的环境中让蒙古人团结是很不容易的， 然而（成吉思汗）铁木真做到了。
It was not easy to unite the Mongols in such a harsh environment, but Genghis Khan, Temujin, did it.
很快中国的全境被蒙古人占领。 对金字塔来说，这是一次大血祭，大血祭是周期现象，当然还会有下一次。
Soon, the entire China was occupied by the Mongols. For the pyramids, this was a grand blood sacrifice. The blood sacrifices are cyclical phenomena, of course, and there will be more to come.
对于蒙古人来说， 中国人不是唯一的征服对象， 中国人不算最好吃的羊肉， 只算是彽等的人种。蒙古人横扫欧亚大陆， 几乎从太平洋西岸冲到了地中海， 杀至波斯湾， 血洗了巴格达。他们常常屠城 ， 杀人杀到手软时， 宰相椰律楚才建议说： 留下些人口可以收到更多财富 。 因此留下一些城市没有完全屠杀。
For the Mongols, the Chinese were not the only objects of conquest, and the Chinese were not the best-tasting mutton. They considered Han people merely inferior races. The Mongols swept across Eurasia, rushing from the western shores of the Pacific to the Mediterranean, killing all the way to the Gulf of Oman and pillaging Baghdad. They often committed massacres, and when they grew tired of killing, Chancellor Yelü Chucai suggested: leaving some population could bring in more wealth. Thus, some cities were not completely devastated.
据研究，成吉思汗 的军队最多的时候也仅有 24 万人， 远远不到百万雄狮的级别， 但是却洗劫了挡在他们路上的所有国家。 直到大约 60 年后他的后人才在中东遭遇第一次失败， 那次也只是一支偏锋部队输在了埃及人手里： 阿音札鲁特战役，Battle of Ain Jalut， 战场在今天的 以色列 境内。
According to research, Genghis Khan's army numbered no more than 240,000 at its peak, far from the level of a million-strong force, but they pillaged all nations that stood in their way. It was only about 60 years after his death that his successors first encountered defeat in the Middle East, and even then it was just a flank force that lost to the Egyptians: the Battle of Ain Jalut, with the battlefield located within modern-day Israel.
不仅仅是辽阔的北方大地和严寒气候造就了成吉思汗和蒙古人， 而且是中国农民造就了他们。农民占据可以耕作的田地， 建立朝廷， 组织军队， 迫使草原民族风餐露宿， 当土地成为体现权力的私有财物被农业民族私占， 草原民族血洗农业民族就是对人性私欲的血洗。
Not only did the vast northern land and harsh climate shape Genghis Khan and the Mongols, but also Chinese farmers shaped them. Farmers occupied arable land, established courts, organized armies, forcing nomadic tribes to live under the open sky. When land became a private possession symbolizing power held by agricultural civilizations, the bloodbath of nomadic tribes on agricultural civilizations was a cleansing of human greed.
1204年， 欧洲人组织第四次十字军远征进攻阿拉伯异教徒的时候， 据说受到威尼斯商人的挑拨， 另外东正教和罗马天主教也 总有些兄弟竞争的情绪， 种种原因十字军在的征途中就顺便攻入邀请自己做客的兄弟家。 打进康士坦丁堡后， 去大肆洗劫了一番， 这是本次十字军的最重要收获。 抢到的大批圣物后来落入西欧各个王室家族成为传家宝。
In 1204, when Europeans organized the Fourth Crusade to attack Arab Muslims, it is said that they were incited by Venetian merchants. Additionally, there was always some rivalry between Eastern Orthodox and Roman Catholicism. For various reasons, during their campaign, the Crusaders ended up attacking the host brothers in Constantinople. After conquering Constantinople, they went on a large-scale looting spree, which became the most significant收获 of this crusade. The many holy relics they plundered later became family treasures for various royal families in Western Europe.
在蒙古人兴起的同时， 世界人口奇怪的停止增长， 尚未确定这只是巧合， 战争瘟疫和饥荒一起出现。
At the same time as the Mongols rose to power, world population strangely stopped growing. It is not yet clear if this was just a coincidence; wars, plagues, and famines occurred together.
1340年， 欧洲人口估计7千万， 1348年欧洲暴发黑死病， 失去一半人口。
In 1340, the population of Europe was estimated at 70 million. In 1348, the Black Death struck Europe, reducing its population by half.
蒙古扩张中， 据说中国在这一段时期内人口剧烈下降一半 ， 宋未、元朝、 明朝初年间， 降至6.5千万。人类史中， 人口下降的现象一般都是短期的， 半个世纪的人口下降并不是常见现象， 通常反映大灾难发生了。不管人们愿不愿意来到这个世界， 人口总的来说一直保持增长。 然而在14世纪， 世界总人口减少1亿。
During the Mongol expansion, it is said that China experienced a dramatic decline in population, with estimates suggesting a halving of its population. By the end of the Song Dynasty, the Yuan Dynasty, and early Ming Dynasty, the population had dropped to around 65 million.
In human history, population declines are generally short-term phenomena; a decline over half a century is not common and usually indicates a major disaster. Regardless of whether people want to come into this world, overall, the global population has generally continued to grow. However, in the 14th century, the total world population decreased by about one billion.
人口减少： https://en.wikipedia.org/wiki/World_population
Population decrease: https://en.wikipedia.org/wiki/World_population