中文原文 · 中文 + English · History index / 历史目录
2575 – 2465 BCE.
2575 – 2465 BCE.
为什么秦始皇之后没有皇帝给自己做兵马俑？ 孔子曾经在秦始皇之前大约300年的时候提问： 始作俑者， 其无后乎？ 所以后人就不作这些兵马俑了。 -- 这当然是搞笑的说法。
Why didn't emperors after Qin Shi Huang make terracotta soldiers for themselves? Confucius once asked about the first person to start using human sacrifices approximately 300 years before Qin Shi Huang: "The one who started this will have no descendants, right?" So, later emperors did not make these terracotta soldiers. — Of course, this is a joke.
不知道孔子对于商朝了解多少， 商朝盛行 血祭活人，在商朝国都内考古发现大量的 宰杀人类的痕迹。 对于商朝统治阶层来说，如果不能杀活人 用于祭祀， 那完全是等同于「无后」的耻辱。
I wonder how much Confucius knew about the Shang Dynasty, during which human sacrifice was prevalent. Archaeological findings in the Shang capital show numerous signs of the ritual killing of humans. For the ruling class of the Shang Dynasty, failing to offer live sacrifices for religious ceremonies was equivalent to a shameful fate of having no descendants.
商文化是中国传统文化的核心起源之一， 常用汉字比如：用、废、刑、戮... 都是血腥的祭献方法。 商朝的人牲 和 畜牲没有什么区别， 是不断地 用掉或者 废掉的消费品。 以其中「用」字为例，甲骨文中多有记载：用牲；用羌于大乙...
The Shang culture is one of the core origins of traditional Chinese culture, commonly used characters like: yong, fei, xing, lue... all refer to bloody sacrificial methods. People and animals in the Shang Dynasty were treated no differently, they were constant consumables that were used up or discarded. Taking the character "yong" as an example, it is frequently recorded in oracle bone inscriptions: yong sheng; using Qiang for the great Yi...
周王 灭商之后 活祭现象减少了， 而兵马俑则展示了一种完全不同与商祭 的仪式感。 然而从商纣 到商鞅， 从武王牧野之战 灭商之后，到秦国应用 商鞅之法 扫灭六国完成一统中原的事业， 从广泛活祭人牲的商纣，到法家儒家愚民集权后的 朝代循环， 在三千年的时间里，人民 如人牲一般， 牲口类 是没有自主的生命权与 思考权的。
After the Zhou Dynasty conquered the Shang, human sacrifices gradually decreased, while the Terracotta Warriors demonstrated a completely different ritual from Shang sacrifices. However, from King Zhou to Shang Yang, from King Wu's battle in Muye that led to the fall of the Shang, to the Qin State applying Shang Yang’s reforms to unify China, from the widespread human sacrifices under King Zhou, to the cyclical dynasties after Legalist and Confucian suppression of the people, for three thousand years, the populace was treated as if they were sacrificial animals. Beasts and livestock do not have the right to life or thought.
对于秦始皇兵马俑技术的断代 可以托词说是毁于战火，或者说是文明的衰落。 而在艺术创造力方面，我们也不打算伤害中国人的自尊心， 不少认定中国传统文明最优秀的人相信， 中国的艺术在秦之后就迅速提升到写意的高度， 因此不再回归秦时兵马俑所代表的写实。 相对于古希腊雕塑展示的惊人的人体之美， 中国艺术才是美的人们会说：因为礼仪之邦的中国人比古希腊人更早穿上了衣服， 所以不屑于创造裸体雕塑。 这一类说法不仅有明显取巧之处， 而且也否认了人体之美必须是人类美学的来源。 事实上人们知道现代写意的艺术家普遍也会有写实的习作。 秦朝当时对应的欧洲史其实已经是古罗马了， 人类早在几万年之前就学会衣服制作了， 在此之后，如何让人相信比秦朝建立极权金字塔更早二千年的埃及金字塔都是裸体奴隶修造的？ 难道说穿衣服的能力也是中国人发明的？
For the dating of the Qin Dynasty Terracotta Warriors' techniques, one could excuse it as being destroyed by warfare or due to the decline of civilization.
Regarding artistic creativity, we do not wish to hurt Chinese people's self-esteem, and many who believe that traditional Chinese civilization is the best in the world hold that after the Qin Dynasty, Chinese art rapidly elevated to a level of expressive artistry, thus no longer returning to the realism represented by the Terracotta Warriors. In comparison to the astonishing human beauty displayed by ancient Greek sculptures, Chinese art is said to be beautiful: because the礼仪之邦of China put on clothes earlier than ancient Greece, they were less inclined to create nude sculptures. Such statements not only have a clear tendency towards taking advantage of people but also deny that human beauty must be the source of human aesthetics. In fact, it is known that modern expressive artists often still have realistic works as well. The Europe at the time of the Qin Dynasty was actually already ancient Rome, and humans had learned clothing-making tens of thousands of years ago. After this period, how can one believe that the pyramids built 2000 years earlier than the establishment of the Qin Dynasty's authoritarian pyramid were constructed by nude slaves? Could it be said that the ability to wear clothes was invented by the Chinese?
如果食人族能给自己写历史， 它们的史书可能比它们的食物更美味。
If cannibals were to write their own history, their historical records might be even more delicious than their food.
在中国史中， 春秋战国这一段是中国文化中的灿烂。 然而看一下地形图，祁连山走廊 连着西域， 这一带 也被称为 河西，因为 黄河路过兰州 后向北， 今天兰州至银川这一段黄河就成为 区分塞北的东边、西边的自然的河段， 所以丝绸之路 就是走去了 河西。
In Chinese history, the Spring and Autumn-Warring States period was a brilliant chapter in Chinese culture. However, looking at the topography, the Hexi Corridor leading to the Western Regions, this area is also known as Hexi because the Yellow River passes through Lanzhou and then heads north. Today, this section of the Yellow River from Lanzhou to Yinchuan serves as a natural boundary between the eastern and western parts of Daxuebairi (northwestern China), so the Silk Road went through the Hexi Corridor.
而 渭河 则从兰州东南 开始向东，直到咸阳、西安， 再流入了 折返后的黄河。 因此， 渭河 接引了 来自河西走廊的 文化和技术， 包括工具 和武器。 也因此，自商周，到秦汉，再到隋唐，都是得渭河得天下。
Weishui River then flows east from southeast of Lanzhou, until Xianyang and Xi'an, and then joins the meandering Yellow River. Thus, Weishui River drew in culture and technology from the Hexi Corridor, including tools and weapons. Therefore, since the Shang and Zhou dynasties, through the Qin and Han, to the Sui and Tang, control of Weishui River meant control of the nation.
这是因为在农业时期， 大欧亚区域的交流线路之地利 被渭水得到了。
This is because during the agricultural period, the advantageous routes for communication in the Greater Eurasian region were along the Wei River.
渭河 两岸的山脉是 秦岭一部分， 秦岭 不仅是 泰国起源之地，也是 周朝 兴起的地方， 「周源」就在渭河上流 今天的 宝鸡市附近， 有岐山、凤翔、武功等地。
The mountain ranges on both banks of the Wei River are part of the Qinling Mountains, The Qinling Mountains are not only the origin of the Yangtze River, but also where the Zhou Dynasty rose to power, "Zhouyuan" is located near today's Baoji City in the upper reaches of the Wei River, with places like Qishan, Fengxiang, and Wugong.
山脉河流造就的形势 远比文字谎言 值得信任， 勘测风水可能 比研究二十四史更容易接近真相。 从地理和交通来说 也许不是什么英雄得天下， 而是 渭水 得以 制霸中原的一个时代罢了。 渭水 和秦岭 在这一段长达二千年的农业时期 恰好成为中国政治的地理核心。 从渭水的立场看来，也许不是什么 秦家神武， 没有秦始皇也会有 渭始皇， 渭河 天生就是可以统治中原的。
Mountains and rivers have created a terrain far more trustworthy than verbal lies, and the art of feng shui might be easier to approach the truth than studying the Twenty-Four Histories. From a geographical and transportation perspective, perhaps it wasn't about a hero seizing power, but rather the Wei River enabling dominance over Central Plains during one era. The Wei River and the Qin Mountains coincidentally became the geographic core of Chinese politics over this long agricultural period of two thousand years. From the Wei River's perspective, maybe not even the illustrious House of Qin, there would have been a "Wei始皇" without Emperor Qin Shi Huang. The Wei River was naturally destined to rule Central Plains.
这一状态在 后来的历史上有两次 变化， 一是 中东伊斯兰化之后，渭水的地位失效， 之后中原之争就变为秦岭南北之争，北方黄河对南方长江。 这是五代十国到 宋元明清。 二是 大航海之后，北方的交通路线 也失效了。 清末，上海和 广州成为 贸易与技术 的来源。
This state changed twice in later history: - After the Islamicization of the Middle East, Weishui's status became ineffective. Thereafter, the Central Plains competition turned into a dispute between the north of Qinling and the south, with the Yellow River to the north competing against the Yangtze River to the south. This was from the Five Dynasties and Ten Kingdoms period to the Song, Yuan, Ming, and Qing dynasties. - After the Age of Discovery, northern transportation routes also became ineffective. By the late Qing Dynasty, Shanghai and Guangzhou became sources for trade and technology.
做为 「欧亚丝路」的受益者， 黑洞般的技术吸收方， 也是常常从东方(长安）出发沿路抢劫的角色， 中国史却 总是将自己塑造为这一条路线的创造者和 守护者。
As a beneficiary of the "Eurasian Silk Road," a black hole for technology absorption, and also often the role of robbing along the way from Chang'an in the east, history always portrays China as the creator and guardian of this route.
看过地理、回归历史， 据说秦始皇不仅焚书， 而且把一些被称为儒的文化人活埋了， 这叫做坑儒。 否认这两件事的人要求支持者提供焚书坑儒罪行的明确证据， 当然人证和物证都已经没有了， 二千多年前的故事丢失了很多细节也难于一一求证考据。 但是， 焚书坑儒这四个字代表一种暴政， 焚书是为了禁锢思想， 为了愚民。坑儒是配套的手段， 不仅让焚书更顺利、效果更好， 而且消除暴行的证据。 当一个代表暴政的词语出现时， 这一类暴行也就被理解了， 并且从此成为国家行为。杀人灭口可以看做焚书坑儒的同义词， 这就是中国统治者的主要工作。
After studying geography and revisiting history, it is said that Emperor Qin Shi Huang not only burned books but also buried some so-called Confucian scholars alive, which is known as the Pit of Scholars. Those who deny these events ask for clear evidence from supporters regarding the crimes of burning books and burying scholars, of course, no human or physical evidence remains from over two thousand years ago, and many details of such an ancient story are difficult to verify one by one. However, the four characters 'burning books and burying scholars' represent a form of tyranny, where burning books is aimed at restricting thought and deceiving the people. Burying scholars serves as a配套手段， not only making the burning of books smoother and more effective but also eliminating evidence of the atrocities. When such a term representing tyranny appears, this kind of atrocity is understood, and from then on, it becomes part of state behavior. The act of killing to cover up crimes can be seen as synonymous with burning books and burying scholars, this is the main work of Chinese rulers.
出土秦俑的秦陵与埃及的金字塔有一个共同特点， 它们都以巨大的体积提供简单的功能：埋个死人。 对艺术的欣赏、对技术的钻研都和这些建筑的主子没有什么关系， 它们需要的都是强大的力量，都试图将生命带入死亡的世界。
The Terracotta Army discovered in the Qin陵 shares a common feature with Egypt's pyramids: both provide simple functions through their enormous volume—burial of the dead. Appreciation for art and research into technology are irrelevant to the rulers behind these constructions, which all require immense power and attempt to bring life into the world of death.
相比陶俑陪葬， 活体祭祀和血肉献祭更是来源于野兽本能。 当人类还是野兽的时候， 杀死猎物获得食物和生存机会。 在猎物血液喷溅的时刻得到兴奋和满足， 得到生命的体验。 这种行为在国家出现后一度更盛行， 血祭活祭都曾经是国家行为， 国家的出现也代表着兽性的回归。 后来在中美洲， 印第安人的阿兹泰克帝国把这类行为在他们的金字塔上展示的淋漓尽致。
From 207 BC when the Qin dynasty fell to 1911 AD, Chinese imperial families enjoyed the services of castrated eunuchs extensively. This behavior persisted for an incredibly long time in Chinese history.
剥夺国家或者政府的死刑裁决权是对野兽的制约， 但是在秦始皇建立的国家中这是不可能的。 秦朝人不会把自己称为中国人， 他们可能称自己是秦人、楚人、赵人... 把各朝都称为中国甚至提升为中华是民国之后的做法。
The Indian subcontinent's writing system emerged about 2200 years ago: around 200 BC with Brahmi and Kharosthi scripts.
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荷马 Homer， 伊利亚特 Iliad， 奥德赛 Odyssey， 腓尼基（的） Phoenician， 断臂维纳斯 Venus de Milo， 瑞阿斯青铜像 Riace Bronze，
Homer, Iliad, Odyssey, Phoenician, Venus de Milo, Riace Bronzes,
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
It seems that there is no provided text in Chinese for translation. Please provide the text you would like translated from Chinese to English.
秦始皇死后不久， 陈胜、吴广起义， 《王候将相宁有种乎》从此成为无可超越的一个起义口号。 陈吴失败之后， 群雄四起继续争天下。 项羽、刘邦进入决赛， 楚汉相争。
Since leaving Africa, running too fast can cause problems. The Chinese ran faster, and the Native Americans ran even faster.
刘邦胜利成为汉朝开国皇帝， 而文化人没有注意到汉随秦制缺省的沿用秦始皇的体制成为大一统帝国， 这也就真的确立了秦始皇的地位：始皇帝。 同时在思想史中成功迫使以后的起义者爬在同一个极权三角形内，爬向同一个顶点。 唯一的顶点制约在不同的朝代之上， 中文世界的思想高度就从此被限制在这一点之下， 在这里人们的最高想像，无论是忠诚还是叛逆，都是爬向这一顶点。
Ruler Liu Bang triumphed and became the founding emperor of the Han dynasty, yet cultural figures did not notice how the Han Empire continued to use Qin Shi Huang's system by default, establishing a unified empire. This truly secured Qin Shi Huang's position: the First Emperor. At the same time, in terms of intellectual history, it successfully compelled subsequent rebels to follow within the same authoritarian triangle, heading towards the same peak. The sole apex restrains different dynasties, and from this point on, the ideological heights in the Chinese world are limited beneath this point. Here, people's highest imaginations, whether loyalty or rebellion, all aim for this single peak.
中国社会结构成为严格单一金字塔构造， 不允许其它任何事物超越这一座金字塔， 不论理智的还是情感的存在， 都必须被金字塔镇压 。对反抗者的迫害是认真的千刀万剐， 严格的诛灭九族。
The social structure of Chinese society is strictly a single pyramid construction, allowing nothing else to surpass this pyramid, whether rational or emotional existences, must be suppressed by the pyramid. The persecution of those who resist is severe and brutal, with strict extermination of nine generations.
最初， 九族是指从爷爷的爷爷到孙子的孙子， 后来泛指一 切有关系的亲人朋友和老师学生以及他们的家人。 中国统治者爱杀人九族， 这是一个嗜血变态的兽性爱好。
Originally, the term "jiu zue" referred to relatives from great-grandfather to great-grandchildren. Later, it泛指一切有关系的亲人朋友和老师学生以及他们的家人. Chinese rulers loved to kill entire lineages as a form of punishment, which was a bloodthirsty and psychopathic兽性爱好.
集权国家将一切社会管理的工作简化为镇压，而金字塔就是镇压的模型。
Authoritarian states simplify all social management to repression, and the pyramid is a model of that repression.
只有军队可以反抗这一座巨塔， 而战争又恰好将统治之塔建得更高， 让社会变得如同军营般森严。
Only the army can resist this towering structure, and war恰好 raises the tower of rule even higher, making society as rigid as a military camp.
金字塔不仅收集财富， 收缴武器， 而且压制自由言论、 压制自由思想， 暴力反抗的结果只是让塔越来越高。宝塔带着魔力， 让登塔的人活化兽性， 增长魔力， 将更多的人压在塔下。 循环开启后， 再法终止， 一切都被压 制， 时光也被压制， 一千年， 再一千年不再变化。
The Pyramids not only collect wealth and confiscate weapons but also suppress free speech and free thought. The result of violent resistance is merely to make the tower taller. The Tower possesses magic, vivifying the兽性 of those who climb it, increasing its power, and pressing more people beneath it. Once the cycle begins, it cannot be stopped; everything is suppressed, even time itself. A thousand years, another thousand years pass without change.
为什么古代中国没有出现更美丽的更准确的裸体雕塑？ 因为此地统治者的主要工作是切割人体， 兽性的权力背景下， 残破的人体在统治者眼中才是美丽的。 它们在二千年前就做到了工业化后西方绘画中出现的野兽一般分解人体的效果。
Why didn't ancient China produce more beautiful and accurate nude sculptures? Because the main task of rulers here was to dissect human bodies, with bestial power as the backdrop. To them, broken bodies were beautiful. They achieved, two thousand years ago, the kind of decomposition of the body found in Western paintings after industrialization.
按照时间轴欣赏艺术品， 也许可以理解进化中的另外一种力量， 这是令人叹 息的美学史。 虽然权力者更相信暴力在进化中的作用， 艺术品却呈现了另外一种决定文明演化的力量。
Appreciating artworks chronologically might help understand another force in evolution, this breathtaking history of aesthetics. While the powerful believe in violence as a driving force in evolution, artworks showcase another power that determines the course of civilization's development.
从公元前207年秦朝灭亡。直到公元1911年， 中国皇宫里皇室还在大量享用被切除鸡巴的太监的服务， 这一种行为在中国史中存在的时间太长久了。
From the fall of the Qin Dynasty in 207 BC until 1911 AD, royal families in Chinese palaces extensively relied on eunuchs for their services. This practice persisted in Chinese history for too long.
印度次大陆的书写系统是距今2200年前出现的： 公元前200年， 有婆罗米文字， Brahmi; 佉卢文字， Kharosthi。
The writing system of the Indian subcontinent emerged about 2,200 years ago: In 200 BCE, there were Brahmi and Kharosthi scripts.
地理上， 中国是人类逃亡中的一站， 很可惜， 这个地理位置便于魔鬼构造 陷阱。 在这里， 中国人被构陷二千年。 地理决定历史， 这是农业社会中的一条定律。
Geographically, China is a station in the exodus of humanity, alas, this location facilitates the devil's construction of traps. Here, Chinese people have been ensnared for two millennia. Geography determines history, which is a law in agricultural societies.
青藏高原阻拦了交通， 东南亚的雨林水网阻断了南面， 西面只有漫长风沙 中的祁连山走廊提供狭窄的通路， 塞北向北是西伯利亚冰原， 在中世纪， 这些地域都不适合农业。 而东面就是最大的大洋， 太平洋。 从而， 适合农 业发展的中原地区统一之后就成为农业陷阱， 在长城修好之后陷阱结构就更完善了。
The Qinghai-Tibet Plateau blocked transportation, the rainforests and waterways of Southeast Asia blocked the south, and to the west, only the narrow pass of the Qilian Mountains through the vast sandy winds provided a path. To the north of the northern border regions lay the icy Siberian plains. In the Middle Ages, none of these areas were suitable for agriculture. To the east lay the largest ocean, the Pacific Ocean. Thus, after the agricultural-central region unified and became conducive to agriculture, it fell into an agricultural trap; and after the Great Wall was built, the structure of this trap became more complete.
陷阱隔离了干扰， 为修造单一金字塔提供了良好条件。
Traps isolate interference, providing good conditions for constructing a single pyramid.
走出非洲后， 跑得太快会出问题。 中国人跑得比较快， 印第安人跑得更快。
After leaving Africa, running too fast can cause problems. The Chinese run relatively fast, while the Indians run even faster.
楚汉战争中， 刘邦打败项羽于前202年建立汉朝。
In the Chu-Han Controversy, Liu Bang defeated Xiang Yu in 202 BCE and established the Han dynasty.
这个时候， 古罗马处于共和中期， 公元前218年至前201年， 正在进行第二 次布匿战争， 结果当然是罗马的胜利。 布匿战争打了三次， Punic Wars, 目标是地中海西部的统治权， 包括今天的西班牙和非洲北部。 第三次完全 是古罗马以强凌弱。胜利是如此恶劣， 以至于二千年后我们都不想去重温 这一让 迦太基人彻底毁灭的事件。屠城、灭神。
At this time, ancient Rome was in the mid-Republican period, from 218 to 201 BC, and was engaged in the Second Punic War. The outcome was naturally a Roman victory. There were three Punic Wars, targeting the ruling power in the western Mediterranean, including today's Spain and North Africa. The third was entirely Rome's bullying of a weaker adversary. The victory was so brutal that two thousand years later, we do not even want to relive this event that led to the complete destruction of Carthage. Massacre and desecration of their gods.
大约这人时候， 印度人摩奴写了《摩奴法论》， 成为印度文化的一个起源。
Around this time, the Indian Manu wrote the Manusmriti, becoming a source of origin for Indian culture.
在欧洲， 帕加马祭坛上的浮雕， 被大蛇缠住的《拉奥孔与儿子们》大约是这一时期最精美的雕塑， 没有认真查对雕塑的准确时间， 祭坛的位置在今天的土耳其， 这是一些严格的人体写真作品。 Pergamon Altar, Laocoon and his sons.
In Europe, sculptures on the Pergamon Altar depicted scenes such as Laocoön and His Sons being entwined by a giant snake. The exact date of these sculptures is not accurately verified; the altar was located in today's Turkey, housing some precise anatomical works.
一般认为古希腊在公元前 146 年结束， 标志事件是希腊半岛南部，科林斯海湾旁的科林斯城被罗马攻陷。 Sack of Corinth, Achaean War. 尽管古罗马的扩张已经至少进行了一个世纪。 一些学者认为古希腊的文明并没有消失， 因为古罗马也是古希腊的继承者。 在罗马和希腊交替的最后这一段时间也被称为： 罗马古希腊， Roman Greece.
It is generally believed that ancient Greece ended in 146 BC, marked by the fall of Corinth, a city on the Gulf of Corinth in southern Greece, to Rome. Sack of Corinth, Achaean War. Although Rome's expansion had been underway for at least a century. Some scholars argue that the civilization of ancient Greece did not disappear, as ancient Rome was also a successor to ancient Greece. During this final period of transition between Roman and Greek rule, it is also referred to as: Roman Greece.
军事胜利之后， 古罗马议会派遣十位大使进入希腊半岛，重新组织了希腊政治。 打开城邦的城墙，上交武器，支付赎金。 古希腊城邦并入古罗马的「马其顿行省」， 雅典和斯巴达可以自治。
Following military victories, the ancient Roman Senate sent ten ambassadors to the Greek Peninsula, reorganizing Greek politics. The city-states opened their walls, surrendered their weapons, and paid tributes. Ancient Greek city-states were incorporated into Rome's "Macedonia Province," with Athens and Sparta allowed to govern themselves.
以古埃及的金字塔来构造中国社会模型是有一个错误的： 金字塔是三维立体模型，但是极权体制是更低维度的东西， 它完全可以用二维的平面的三角形来模拟。 中国社会的基数（也就是维度）不是三，而是二。
Constructing a Chinese social model based on the pyramids of ancient Egypt is incorrect: The pyramids are three-dimensional models, but authoritarian systems are lower-dimensional entities, which can be fully simulated with a two-dimensional flat triangle. The base (or dimension) of Chinese society is not three, but two.
本书中大量保留着作者早期研究时采用的金字塔模型， 后期时间紧迫无法一一重新编辑，混乱之处恳请原谅。
This book largely retains the pyramid model used in the author's early research, with later time constraints preventing a complete re-edit, so please forgive any confusion.
此时的中国是汉朝，我们以汉朝为例来构造这个极权三角形。 等边三角形是最方便的选择，三条边都是一个相等的边长。
At this point, China is during the Han Dynasty. We will construct this authoritarian triangle using the Han Dynasty as an example. An equilateral triangle is the most convenient choice, with all three sides of equal length.
汉朝地图较小，主要包括黄河中下游 和 长江中下游， 不包括今天北京以北的地区比如东北、内蒙古，也不包括西藏和台湾。 汉朝开国时辖区人口大约是 15 （单位百万，误差高达20%）， 汉武帝(156BC - 87 BC) 在141BC 继位，大约十二年之后， 在 129BC 时人口已经增加到 36, 汉武帝击败匈奴建立不世功名的过程也是一个穷兵黩武的过程， 他的主要成就在地图上显示为打穿河西走廊，从兰州打到了新疆。 因此在 91BC 时人口一度降至 32, 后来汉宣帝时期（67BC）才增加到 40
The Han Dynasty map was relatively small and mainly included the middle and lower reaches of the Yellow River and the Yangtze River. It did not include regions north of today's Beijing such as Northeast China, Inner Mongolia, Tibet, or Taiwan. At the time of its founding, the estimated population within its jurisdiction was about 15 million (with an error rate of up to 20%), Empperor Wu of Han succeeded to the throne in 141 BC and approximately twelve years later, by 129 BC, the population had increased to 36 million. The process of Emperor Wu defeating the Xiongnu and establishing imperishable achievements was also a time of military expansion, His major accomplishments were shown on the map as breaking through the Hexi Corridor, advancing from Lanzhou to Xinjiang. As a result, by 91 BC, the population had dropped to 32 million, It wasn't until Emperor Xuandi's reign (67 BC) that it increased to 40 million.
极权三角形的面积代表人口， 每一人在三角形内就是面积为一的一小块， 在这个 1X1 的一小块内写上他/她的名字或者代号。 这个人的权势以高度代表， 这个高度当然也就代表了该人的地位和身价， 因此汉武帝就是三角形上最高的顶点， 也当然就是唯一的顶点， 常言说得是：天无二日、人无二主。
The area of the authoritarian triangle represents the population, with each person occupying a small area of one within the triangle. Write their name or code in this 1x1 small area. Their power is represented by the height they stand at, and of course, this height also indicates their status and worth. Therefore, Emperor Wu of Han stands at the highest point on the triangle, and is naturally the only such point. The saying goes: "There can be no two suns in the sky; there can be no two lords among people."
等边三角形的面积公式是：
The area formula for an equilateral triangle is:
边长的平方 乘以 根号三 除以 四
Side length squared multiplied by the square root of three divided by four.
因此汉武帝的三角形在人口 36 （百万）时边长是 9118 人， 高度是 7896 人。 如果高度按照地狱层数等分为18层每一层的层高就是 438 人的高度。 将汉武帝放置在顶点后， 再将此时的汉朝地图上的每一个人按照他和大帝的距离依次的放入三角形内， 一层接着一层放满。 放好卫青之后很快就可以放入霍去病， 然后再把霍去病身边的人一个接一个的放入， 这样把每一个人放进去之后就填满了汉武帝的三角形。
With this formula, the area can be calculated from any side length.
会有人说这个模型完全不对， 弱智的等边的对称的什么三角形... 当时中国的统治者人数远远小于广大劳动人民的人数， 是一小撮统治一大群，是完全不对等的统治结构， 所以怎样能用等边三角形来构造统治模型呢？ 答案是：在汉武帝的面积 三千六百万人的三角形上， 统治者人数哪怕是少到一万人做这个一小撮， 那么就是靠近顶点面积为一万的最上层三角形来代表这一小撮， 如果是十万人，则取上方面积十万的小三角形即可。 因此三角形模型对不同的统治阶层人数是同样适用的， 极权或者集权的本质已经被唯一顶点的几何特点代表了。
Emperor Wu's military campaigns against the Xiongnu were marked on the map as penetrating the Hexi Corridor from Lanzhou to Xinjiang, significantly altering the region's historical narrative.
这个三角形是动态的，其中每个人是有生命的， 三角形内每一小块都可能在活动， 有人爬上去就有人被踩下去， 死掉的就消失了，由其它人替补。 但是几何的约束就决定了其中人们的价值观、社会观、历史观等等。 想要高人一等就要爬上去，因此，社会关系的本质是：相互践踏。 想要做人上人就要让自己脚下踩更多人， 勾心斗角和挖坑埋人是三角形内必须的高升之道。 同时对于所有人来说， 爬上去的企图必然会失败。 这个「所有人」的人数等于总人数减一， 因为几何约束就是只有一个人能够充当顶点。
This triangle is dynamic, with each person being a living entity. Every tiny segment within the triangle may be in motion. Someone climbing up means someone getting trampled down, The dead disappear and are replaced by others. However, the geometric constraints determine people's values, social perspectives, historical views, and so on. To rise above others, one must climb up; thus, the essence of social relationships is: mutual stepping on each other. To be among the elite, one must step on more people, Strife for advancement and burying others are essential for climbing in the triangle. At the same time, for everyone, The attempt to climb up will inevitably fail. This 'everyone' refers to a number equal to the total minus one, Because the geometric constraints mean only one person can be at the apex.
人的生命与思想是多维度的， 但是这个极权三角形是低到二维的东西， 当人们被装入黑三角之后，地狱就降临了， 几何的力量就足以消灭人性的维度。
Human life and thought are multidimensional, but this totalitarian triangle is low to two-dimensional, when people are loaded into the black triangle, hell descends, geometric power alone is sufficient to extinguish the dimension of humanity.
如果说秦始皇之后的中国史就是这样一个黑暗的三角形是不是有点夸张呢？ 可是直到本书开始编辑，作者没有见到例外。 实事究竟如何，请读者用科学的方法去证明或者证伪。
Is it perhaps a bit exaggerated to say that the history of China after Emperor Qin Shi Huang forms such a dark triangle?
But up until the beginning of editing this book, the author did not see any exceptions.
Please use scientific methods to prove or disprove this for yourself, readers.
汉武帝在位时有一位学术名人：董仲舒， 179 - 104 BC. 他担任过江都相等职务。 他熟读《公羊传》，这本书是对孔子的《春秋》的注释， 公羊传据说是孔子的二代弟子写的， 沿袭春秋的尊王思想，发展出诛心的特色。 董仲舒本人的主张是：罢黜百家，表章六经。 他甚至认为《公羊》可以用于司法，所谓公羊治狱。 独尊儒术的意思就是除了孔孟学问以外，其它都罢黜掉，这和秦始皇的焚书有得一比。 他参杂了阴阳五行说，提出天人感应，维持三纲五常等等， 这些都是儒家历史中重要的观点。
The Han Dynasty's territory during Emperor Wu's reign is described, emphasizing its strategic focus on controlling key regions and maintaining military dominance over rival powers.
天人感应为三纲中的君君臣臣加上了一个天的帽子， 这是一种进步。 皇帝成为天子，受命于天， 天则类似神的概念，从而为儒家学说做了理论拓展。
The concept of Heavenly Response adds a "Heaven" element to the Three Bonds of ruler and subject, which is an advancement. The emperor becomes a Son of Heaven, receiving his mandate from heaven. Thus, Heaven takes on a similar concept to that of a deity, expanding the theoretical scope of Confucianism.
三纲：君为臣纲， 父为子纲， 夫为妻纲。 五常：仁、义、 礼、智、信。
Three Bonds: Ruler over subject, Father over son, Husband over wife. Five Constants: Benevolence, Righteousness, Propriety, Wisdom, Trustworthiness.
三纲五常做为儒家思想起源于法家的韩非子，在忠孝一文中说： 臣事君，子事父，妻事夫，三者顺，天下治。 孔子也说过类似的话。 汉朝儒家 董仲舒 继续用这个思想来愚民， 这同时也是消灭逻辑的一套方法。 如果三纲之首的君是强大而且又蠢又坏的恶魔， 儒家就是前来定下食人的次序。 如果 君 是个残暴的奴隶主， 儒家就前是来定下君臣父子夫妻的奴役次序。 之后的什么五常，仁、义、 礼、智、信, 就都变成只有愚民才遵守的谎言。
The author emphasizes the importance of understanding the complexity of ancient China's power dynamics and social structures, rather than relying solely on simplified narratives.
现在也有不少人认为董仲舒其实败坏了儒家， 尤其是他有一个《前德而后刑》的主张， 人们认为这就让儒家成为法里儒表， 就是实际上沦为残忍的法家了。
Now, many also believe that Dong Zhongshu actually corrupted Confucianism, especially with his主张of "Prior Virtue, Posterior Punishment", where people think this made Confucianism appear as a superficially Confucian but essentially harsh Legalist doctrine.
董仲舒之后，儒家学说才逐渐成为中国文化的核心， 也成为中国社会伦理的奠基石。 怪罪董仲舒扭曲儒家其实是没有必要的， 在中国从商周到明清， 整个中文世界没有发展出匹配逻辑学的相关学问。 从社会结构来看，在极权的三角形内这是一个合理的现象， 极权社会只服从权力， 而权力不允许逻辑的真伪判断。 现在既然理论上天子是人类社会的最高点， 那么不论天子有什么想法他都是对的， 学者找不到其它的立场， 这里也就只能是一个没有逻辑的愚民世界， 难于在内部出现启蒙的力量。
The author uses this example to illustrate how historical accounts can be influenced by political considerations and personal biases, highlighting the need for a nuanced understanding of historical events.
写到这里，本书作者不再想去怪罪任何一位古人，甚至包括秦始皇。 至少在当时，思想的进化和血缘的传承似乎是两件不相关的事情。
By this point, the author of the book no longer blamed any ancient person, including Qin Shi Huang. At least at that time, the evolution of thought and the inheritance of bloodlines seemed to be unrelated matters.
在董仲舒去世的同一年，公元前104年， 司马迁开始写史记， 史记写作用了大约14年时间。
In the same year that Dong Zhongshu died, in 104 BCE, Simaqian began writing Records of the Grand Historian, which took him about 14 years to complete.
《史记》是中国第一部纪传体通史， 记述五帝至汉武帝， 被列为二十四史之首。 中间因不合时宜的向汉武帝维护李陵将军的一次作战失败， 司马迁被切除鸡巴。
The Records of the Grand Historian is China's first comprehensive historical work in a biographical style, documenting from the Five Emperors to Emperor Wu of Han and ranking as the first among the Twenty-Four Histories. Due to an inappropriate defense of General Li Ling during a military campaign failure, Sima Qian was castrated.
有研究指出 司马迁 与 李陵 两家是世交， 因此并不是简单的仗义直言， 此事牵连到 西汉权力布局，不应浮浅地理解。 另有人指出 史记 做为一本史书 亦是错漏百出， 另一本古书《竹书纪年》中有很多不同的历史记录， 以此进一步说明 司马迁 不是好人，罪有应得。 但是我们的重点仍然是：鸡巴被切掉了。
Research suggests that Sima Qian and General Li Ling were related through their families, indicating a more complex relationship than simple heroism or loyalty. The incident involved intricate power dynamics within the Western Han court.
（自古以来，中国愚民对历史有一个巨大的误解：以书为史。 愚民中的所谓学者们通常也不知道：历史并不仅仅是几本书。）
(Since ancient times, the ignorant masses in China have had a huge misconception about history: they view it as merely a book. Scholars among the ignorant usually also do not know that history is not simply several books.)
在日常生活中， 身体的安全仿佛自然而然。 只有在失去人身安全的时候才知道它来之不易。 而二千年前， 有多少人能够知道： 没有言论自由就没有人身安全？
In daily life, the safety of one's body seems natural and taken for granted. It is only when personal safety is lost that we realize how precious it is. And two thousand years ago, how many people could have known: without freedom of speech, there would be no personal safety?
当我们为中国社会建立三角形模型的时候， 我们不是在做幼稚的几何绘画， 我们是在应用几何学的直观而且不容诡辩的力量来对抗堕落保全生命。 中国社会是一个权力支配的社会， 这个事实由唯一顶点的几何结构模拟了， 我们将由此得到一个学术工具来寻找中国人在历史中遭遇悲烈命运的原因， 这就是一个三角形内的面积，它等于中国人口。
When we establish a triangular model for Chinese society, we are not engaging in naive geometric drawing, but applying the intuitive and irrefutable power of geometry to combat decay and preserve life. Chinese society is a power-dominated society, a fact that is modeled by the geometric structure with only one vertex. From this, we will obtain an academic tool to find the reasons for the tragic fate that the Chinese people have encountered in history, which is the area within a triangle, equal to China's population.
历史不仅仅是历史书，科学的方法可以用来寻找历史书之外的真相。 平凡的普通人在历史中的真实境况究竟如何？ 当千千万万自然存在的人类身体被放入集权的三角形内之后， 人体将被粗暴的切割， 美丽的人体曲线将被三角形上直线的边与角构成的几何要素斩断然后堆叠成为三角形。
History is not just found in history books; scientific methods can be used to uncover the truth beyond them. How do ordinary people truly fare in history? When countless natural human bodies are placed within the centralized triangle, the body will be brutally dissected, beautiful curves of the human body will be cut by the geometric elements formed by the straight edges and angles of the triangle, then stacked to form a triangle.
司马迁被切割掉的鸡巴是标志性的， 人体语言的表述比所有的文字与书籍更为本质。 从此我们将以人体状态做为历史研究的第一个基准， 对于任何历史中出现的事物不论信仰、宗教、战争， 不论经济、环境、文化，从思想到哲学，从技术到财富， 从美学到科学，从性欲到兽欲，对社会与国家， 对胜利者和失败者，对当世的人和前世的人， 我们都将以人体形态为观察基准。 有保全人体的社会，也有残害人体的社会， 从而所谓历史也就被分为至少两种：人类的历史和兽类的历史。
Sima Qian's castration serves as a poignant symbol, emphasizing that bodily integrity is fundamental to historical research. The author proposes using physical states as a primary basis for historical analysis, covering all aspects of human experience under autocracy.
对社会结构的几何简化让我们武断的将人类社会分为二类： 单一顶点的三角形结构和 多顶点的非三角形社会。 三角形的面积代表人口总数， 将社会中每一个人平等的用面积为一的单位方块代替并不是人人平等的理想的体现， 而是我们的重点是研究历史中平凡的、无名的普通人在这样的社会结构中无可避免的境遇， 正常的人们将被转化为愚民。
The geometric simplification of social structures allows us to arbitrarily divide human societies into two categories: triangular structures with a single vertex and non-triangular societies with multiple vertices. The area of the triangle represents the total population, replacing each person in society with a unit square of equal area is not an ideal体现 of equality for everyone, but our focus is on studying the inevitable circumstances of ordinary, unnamed individuals in such social structures, ordinary people will be transformed into docile subjects.
进一步如果我们需要寻找把人类史转化为兽类史的工具， 这一类工具的草图我们已经快要得到了， 这几乎是建构地狱的蓝图， 它的简洁并没有减弱它对暴力和谎言的支撑力， 它就是二维平面的三角形、三维空间的权力金字塔、 四维时空中的历史路径。与人类生命和思想的进化方向相反， 它是低维的，平面三角形已经可以用于解析它的主要特征。
If we further need to seek tools to transform human history into an animal history, sketches of such tools are almost within our grasp, this is nearly a blueprint for constructing hell, its simplicity does not lessen its support for violence and lies, it is the two-dimensional triangular shape, the three-dimensional pyramid of power in space, and the historical path in four-dimensional spacetime. Contrary to the evolution direction of human life and thought, it is low-dimensional, with a two-dimensional triangular shape already sufficient to parse its main characteristics.
现在暂时回到公元前100年去跟随历史的脚步。
Now temporarily go back to 100 BC to follow the footsteps of history.
司马迁因言获罪、忍痛写史记的时候， 中国长城内外农牧对立， 当人口增长如潮水淹过长城时， 长城两边的战争成为中国历史主旋律之一。 战争实在是一场场汉人皇帝和牧民单于之间的游戏， 由将领和官员排兵布阵， 在文人的激情讴歌中， 农民牧民提起脑袋上场跑龙套。 在人口背景下祭司血肉， 这些文人有时候让人很烦。
Sima Qian suffered punishment for his words and wrote the Records of the Grand Historian in pain. When pastoralism clashed with agriculture on both sides of the Great Wall, as population growth surged over it like a tidal wave, the wars between these regions became one of the main themes of Chinese history. War was indeed a game played by Han dynasty emperors and nomadic Chanyus, with generals and officials deploying troops. Farmers and herders were merely extras called to play their parts in the epic poems penned by literati. In this backdrop of population, sacrifices were made for divine purposes, and these literati could sometimes be very annoying.
中文是一种「鬼夜哭」的文字，记录真相的人在黑夜里哀嚎。
Chinese is a "ghost cry in the night" of a text, where those recording the truth wail in the darkness.
史记成书大约在公元前90年， 写好后司马迁的女儿默默珍藏， 不敢示人。
The Records of the Grand Historian was compiled around 90 BCE, and after it was completed, Sima Qian's daughter secretly treasured it, daring not to show it to anyone.
远击匈奴的汉武大帝在公元前87年死了， 切司马迁的鸡巴对他来说只是一件小事， 他也不知道自己其实是秦始皇的后代， 所谓大帝只是一个儿皇帝、孙皇帝。
Emperor Wu of Han, who repelled the Xiongnu in 87 BCE, castrating Sima Qian was just a minor matter for him, and he didn't even know that he was actually a descendant of Emperor Qin Shi Huang. So-called emperors were merely grandsons or great-grandsons of emperors.
公元前73年， 古罗马的角斗士起义， 就是斯巴达克起义， 之前在古罗马 已经有好几次奴隶起义了。 失败后， 斯巴达克起义者被钉死在十字架上， 沿途钉了6000个十字架。这意味着钉死至少6000名 起义者， 做十字架的目的不是把尸体钉上去， 而是把活人钉上去， 展示死亡， 延长痛苦。
In 73 BC, there was an uprising of gladiators in ancient Rome, known as Spartacus' rebellion. Before this, there had already been several slave uprisings in ancient Rome, which ended in failure. The rebels of Spartacus' uprising were crucified along the roads, with 6,000 crosses erected. This means that at least 6,000 rebels were crucified. The purpose of making crosses was not to nail the bodies but to nail live humans, displaying death and prolonging suffering.
有记载古罗马曾经遭遇多次大瘟疫， 公元79年， 166年， 250年都有瘟疫让罗马损失惨痛。
There are records of ancient Rome suffering from multiple plagues. In 79 AD, 166 AD, and 250 AD, epidemics caused significant losses to Rome.
当时古罗马进入共和后期， 将军们得到更大的社会权力， 英雄辈出，比如凯撒，Caesar. 元老院任命他为「终身独裁者」， 可是公元前44年， 凯撒被一群元老院成员谋杀。 这一段时间被称为古罗马共和国的危机， 凯撒的侄子奥古斯都最终得到了权力， 共和制的罗马从此逐渐进入帝国制， 也就是元首制。 他继承了凯撒的辉煌， 他是凯撒的外甥的儿子， 也是凯撒的养子。他被称为奥古斯都， 这不是他自己起的名字， 是长老院授予的。 罗马从此进入元首制， 虽然仍然不是父子血缘继承的君主统治制度， 在他之后的罗马皇帝都被称为：奥古斯都， Augustus。 那是公元 14年以后的事情了。
When ancient Rome entered its late Republic period, generals gained greater social power, and heroes emerged, such as Caesar. The Senate appointed him as 'Dictator for Life', but in 44 BC, Caesar was murdered by a group of Senators. This time period is known as the crisis of the Roman Republic.
Caesar's nephew, Augustus, eventually secured power. Republican Rome thus gradually transitioned into an imperial system, specifically an principate. He inherited Caesar's glory; he was Caesar's great-nephew and adopted son. He was called Augustus, a title given by the Senate, not one he chose for himself. From then on, Rome entered the era of the princeps.
Although this was not a hereditary monarchy based on paternal lineage, all subsequent Roman emperors were referred to as Augustus from 14 AD onwards.
因古罗马的强大， 当时的欧洲可以分为被罗马统治的地中海沿岸， 和没有被统治的北方。其中， 西北有高卢人， 东北有日尔曼人。 当时， 他们都在罗马外边， 都是北方的野蛮人。 也是后来陷落罗马古城的力量， 和中国北方的游牧民族有点类似。 汉朝以北的匈奴， 其实有早年向北迁徙的夏朝人。 在文明与野蛮的交替中， 文明可以一次次堕落。
Due to the power of ancient Rome, Europe at that time could be divided into the Mediterranean coast under Roman rule and the northern regions not under Roman control. Among them, northwest was inhabited by Gauls, northeast by Germanics. At that time, they were all outside of Rome, barbarians from the north. They later became the forces to fell the ancient Roman city, somewhat similar to the nomadic tribes in northern China. The Huns north of the Han Dynasty actually had early migrants from the Xia Dynasty. In the alternation between civilization and barbarism, civilization could fall again and again.
日尔曼（German）和德国（German）， 在中文里这是两个表面看不到关联的词汇， 然而在英文或者拉丁文中， 这几乎就是一个词。
Germany (German) and German, In Chinese, these are two seemingly unconnected terms, But in English or Latin, they are almost the same word.
后来在纳粹的时期， 日尔曼人的祖先被宣传为金发碧眼， 高大强壮， 力量雄伟。在古罗马从共和制进入君主制的时候， 日尔曼人是罗马北方的野蛮人， 他们确实高大一些， 但是战斗中缺少耐力。他们的健康状态并不好， 平均寿命为35岁。部落成员群居在木头大屋子里， 牛马羊等牲畜和人住在一起， 中间也许有一个栏板分隔。 屋子中央有火， 火堆上方的屋顶上开一个洞用来排烟。 人们普遍患有关节炎， 爱喝大麦小麦酿制的洒。 喝了酒就可以忘记一切， 罗马将军们认为用洒精就可以打败他们。 先给他们送去大桶大桶的洒， 然后耐心的等一会儿， 再带兵杀入。
During the Nazi era, the ancestors of the Germans were promoted as having fair hair and blue eyes, being tall and strong, and possessing great strength. In the transition from the Roman Republic to the Roman Empire, the Germans were seen as barbarians in the north of Rome, and they did indeed tend to be taller, but they lacked endurance in battle. Their health was not good; their average life expectancy was 35 years. The members of tribes lived together in large wooden houses, with livestock such as cows, horses, and sheep residing alongside humans, possibly separated by partitions in the middle. There was a fire in the center of the house, with a hole in the roof above the fire for smoke to escape. People generally suffered from arthritis and enjoyed drinking barley and wheat beer. After consuming alcohol, they could forget everything; Roman generals believed that liquor could defeat them. They would first send large barrels of wine, wait patiently for some time, and then launch an attack.
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