中文原文 · 中文 + English · History index / 历史目录
1905¶
1905¶
摘要：¶
Summary:¶
相对论， 光速， 质能方程， 上帝的骰子， 福特汽车， 教育流水线， 辛亥革命清朝结束， 孙中山袁世凯， 民国， 大陆与岛国， 无畏级战舰， 天皇葬礼切腹的大将， 一战， 巴拿马运河， 袁世凯称帝， 苏联， 毕加索， 艺术家的赚钱机会 {{{1
Relativity, light speed, mass-energy equation, God's Dice, Ford cars, educational assembly line, Xinhai Revolution and the end of the Qing Dynasty, Sun Yat-sen and Yuan Shikai, Republic of China, Mainland and Taiwan, Unnamed Battleship class warships, the funeral of a general who cut his belly for the Emperor, World War I, Panama Canal, Yuan Shikai's attempt to become emperor, Soviet Union, Picasso, opportunities for artists to make money
1905年， 爱因斯坦 发表相对论，以简中的语气来说， 他在物理学史上树起了又一块巨大的里程碑。 但是按照他所在的文化环境来说， 他本人就是里程碑。这有一点微妙的区别， 文明的社会里每个人就是他自己。
In 1905, Einstein published his theory of relativity. In the tone of Simplified Chinese, he erected another giant milestone in the history of physics. But according to the cultural context he was in, he himself was a milestone. There is a subtle difference here, in a civilized society, everyone is themselves.
探索到深奥学问的大脑有何不同之外？ 解剖台上人们反复研究过人脑的奥秘， 在学者的大脑中还没有找到令人惊奇的与众不同之外， 他们的脑袋和农民的脑袋在结构上是几乎一样的。
What sets the brains of those who delve into deep学问的大脑有何不同之处？ On the dissecting table, people have repeatedly studied the mysteries of the human brain, yet in the scholars' brains, there is nothing particularly surprising or different. Their skulls are structurally almost the same as those of farmers.
思想不是来自血缘和遗传。 家族传承可以勉强的让后人继承权力、财富， 家庭环境也可以让后人习得经验、技能， 然而很明显人们并不是从血液得到的思想。
Thoughts do not come from bloodline and genetics. Family inheritance can勉强let successors inherit power and wealth, and family environment can allow successors to learn experiences and skills, but it is obvious that people do not get their thoughts from their blood.
思想从何而来？
Where do thoughts come from?
我们可以把思想分为两部分， 一部分是知识， 另一部分是每一个人面对知识时学习、记忆、理解和运用的独属个人的某些方法。
We can divide thoughts into two parts: one is knowledge, and the other is personal methods that each person uses to learn, remember, understand, and apply that knowledge.
在二十世纪之初， 记录思想的各种工具仍然以纸与笔为代表， 书籍和印刷术则提供了工业化的内容复制能力。 或者说工业化的过程中思想传播的成本也在悄然的大幅度的下降， 就是在这样的背景中，仍然， 我们观察到阅读同类书籍和报刊的人们会得到全然不同的思想。
At the beginning of the 20th century, various tools for recording thoughts were still represented by paper and pen, books and printing provided industrialized content replication capabilities. Or, during the process of industrialization, the cost of spreading ideas was quietly and significantly reduced. In such a context, we still observed that people reading similar books and newspapers would have entirely different thoughts.
这很明显，但是此时并没有多少学者深入研究这一现象。 普鲁士式的教育要求学生们对着同一篇文章总结出同样的中心思想， 这正好满足了中国传统文化隐密的口味， 千年的伟大文化传承中不同朝代的学生们学了同样的内容爬向同样愚蠢的集权宝塔。
It is obvious, but at this time, few scholars had delved into studying this phenomenon. The Prussian style of education required students to extract the same central idea from the same article, which恰好满足了中国传统文化含蓄的口味， 在千年的伟大文化传承中，不同朝代的学生们学习相同的内容爬向同样愚蠢的集权宝塔。
从遗传学的进展来说， 现在人们不清楚慈禧太后是不是知道她已经把清朝的根基刨得差不多了， 仅剩的皇帝 光绪 藏在冷宫， 除此之外并没有一个年龄合适的太子来学习和继承满族统治中国的经验。
From the advancements in genetics, it is now unclear whether Empress Dowager Cixi was aware that she had almost uprooted the foundations of the Qing dynasty, leaving only Emperor Guangxu hidden in the cold palace, and there being no suitable crown prince to learn and inherit the experience of Manchu rule over China.
1905 年中国停止了科举制度， 请注意，这发生在慈禧太后统治的晚年。 虽然后来的中国人民不承认，以文明的程度来说， 慈禧太后最后的几年却是中国史上进步最快的几年。 没有铁钳般的舆论钳制，没有报禁，没有党禁， 地方选举首次出现，而且朝廷甚至计划起草宪法。
In 1905, China abolished the imperial examination system. Note that this occurred during the late years of Empress Dowager Cixi's rule. Although later Chinese people did not recognize it, in terms of civilization, the last few years of Empress Dowager Cixi were among the fastest progressive periods in Chinese history. Without the iron-fisted control of public opinion, there was no press ban or party ban, local elections appeared for the first time, and even the court planned to draft a constitution.
可惜，三年后 慈禧 死在 光绪 一天之后， 有人说她一定要看到光绪死掉后她才肯撒手， 中国人喜爱的阴谋论不值得我们探索。仅从时间上来说， 这一个次序让 满清 丧失了顺利继承权力的条件。
Unfortunately, three years later, Cixi died a day after Guangxu. Some say she would not have let go until she saw Guangxu die, but Chinese conspiracy theories are not worth exploring. Just from the timing, this sequence deprived the Qing dynasty of the opportunity for a smooth power transition.
清朝究竟是不是殖民政权的问题长期以来是中国史学中的一个禁忌， 中国史研究中如果处处有禁忌的话，当然就无法被当做科学科目了。
The question of whether the Qing dynasty was a colonial regime has long been a taboo in Chinese historiography. If there are numerous taboos in the study of Chinese history, it naturally cannot be considered a scientific subject.
慈禧之后中国的统治者们也通常不承认清朝最后十年是更为文明的十年， 没有战争，愚民大法也失去了科举阵地， 统治者很低调... 但是 这些都无法阻止后世几代的领袖们把各种黑锅甩过来。
After Cixi, the rulers of China usually did not acknowledge that the final decade of the Qing Dynasty was a more civilized one, free from wars, and with the loss of the imperial examination system due to the suppression of the masses. The rulers were quite低调... But these facts could not prevent later generations of leaders from shoving all sorts of blame onto this period.
慈禧作为统治者的表现如果仅从八国联军之后到光绪死前这一段来看的话， 她是二十世纪最佳中国领导人， 几乎不用「之一」这样的后缀， 袁世凯、北洋军阀、孙中山、蒋介石、国民党、共产党， 都相差甚远， 其中孙中山的国民党 更是为中国人民 引入了 俄爹的狗崽子中共。
The ignorant cannot see the world of thought. Learning to conquer others is the highest thought for savages.
在相对论提出时，清朝 并非没有 通讯设备和欧洲等地沟通， 朝庭的帝国电报管理局早在1881年就成立了， 此时已经发展到有数万公里的电报线路， 因此当时人们可以得到必要的资讯。 当然普通人一般不需要研究这些前沿的题目， 总的来说，专制体制对智慧的也摧残也并不缺这一个例子。 与中国不同，日本学者则较快的开始研究相关的理论。
When the theory of relativity was proposed, the Qing Dynasty did not lack communication equipment to communicate with Europe and other places. The Imperial Post Telegraph Bureau under the court had been established as early as 1881, by which time it already had several tens of thousands of kilometers of telegraph lines. Therefore, people could obtain necessary information at that time. Of course, ordinary people generally did not need to study such cutting-edge topics. In general, there are indeed many examples where authoritarian systems have also suppressed wisdom. Unlike China, Japanese scholars began studying the related theories much more quickly.
日本并不是如同中国一般的专制， 在明治维新之后， 日本采用了立宪制， 并且开始积极的向西方学习， 日本对条约的尊重远胜中国， 他们是采用谈判的方式解决问题， 而不是中国式的武力对抗。
We must also mention that theology faces this same question: Is God within time?
在明治维新之前，日本亦没有堕落到中国的秦制集权。 以之前统治二百年的德川幕府为例， 它施行的是「幕藩制」。藩 就是「大名」的封地， 全国有 270 个藩， 大名在自己的藩里有权收税、司法、行政、军事， 而且幕府没有削藩，也就是说日本保持了真实的封建制。 在众多的大名中，外样大名 甚至是德川幕府以前的竞争者。
Before the Meiji Restoration, Japan had not sunk into the centralized autocracy of China's Qin Dynasty. Taking the Tokugawa Shogunate, which ruled for two centuries, as an example, it implemented the "Han System." A han was the fiefdom of a daimyo, and there were 270 hans nationwide. The daimyo had the authority to collect taxes, administer justice and governance, and maintain military power within their own han, and the shogunate did not reduce the power of these han, meaning Japan maintained an actual feudal system. Among many daimyos, the gosaihan (outer vassals) were even competitors of the Tokugawa Shogunate before.
至于中国，把自己的旧社会称为封建社会是因为搞错了封建的定义。 剥夺封地的「削藩」在中国历史早期就几乎是必备曲目了。 中国在秦朝以后并不是它的历史书中所谓的封建制度， 而是秦制，是中央集权，地方官员是中央任命的。 或者说中国在周朝之后就不再是封建了， 而是中央集权的农奴制 - 秦制。
As for China, referring to its old society as a feudal society is due to a misunderstanding of the definition of feudalism. The practice of depriving fiefs through "削藩" (削减诸侯权力) was almost a必备曲目 (required item) in early Chinese history. After the Qin Dynasty, China was not the feudal system described in its historical books, but rather the Qin System, centralization, with local officials appointed by the center. Or one could say that after the Zhou Dynasty, China was no longer feudal, but a form of serfdom under centralization - the Qin System.
日本社会被幕府区分为四个阶级：士农工商。 武士即属于：士。 这样的区分尽管古板僵硬， 却也没有中国这样的「万般皆下品，唯有读书高」的用科举毁灭思想毁灭技术毁灭一切。 -- 以刘仲敬-姨学-的语言来说：日本社会武德充沛。 -- 我们亦可以模仿的说：科举消灭武德。
Japanese society was divided into four classes under the feudal system: samurai, peasants, artisans, and merchants. The samurai belonged to the "scholars" category. Although this classification was rigid, it did not have the kind of "all is beneath; only reading is exalted" that China had, which used the imperial examination system to destroy ideas and technology and everything else. -- In Liu Zhongjing's terminology: Japanese society was full of bushido (the way of the warrior). -- We could also say in imitation: the imperial examination system extinguished bushido.
在更长时期来看， 日本则始终是幕府和天皇共存， 天皇在名义上最高，却没有实际权力，幕府执政。 这是实权和虚位并存，勉强算是一种权力制衡， 是一种分权。
From a longer perspective, Japan persisted with the coexistence of the shogunate and the emperor, with the emperor holding the nominal highest position but without actual power, while the shogunate held governance. This was a coexistence of real power and mere formality,勉强算是一种权力制衡， which could be considered a form of checks and balances.
简单的说，日本的制度体现了他们保守了道德底线。 在结构上，日本社会金字塔并没有彻底的归于唯一顶点。 在最高处有天皇 和 幕府大将军 并列， 在各地则有两百多大名， 甚至有很可能敌对的 「外样大名」。
To put it simply, Japan's system reflects that they have upheld moral底线. Structurally, the Japanese society's pyramid is not entirely dominated by a single apex. At the highest level, there are both the Emperor and the Shogun in parallel, and at various regions, there are over two hundred daimyo, even possibly including敌对的「外样大名」.
中国人常常认为日本是蛮夷小鬼子， 却没有注意到日本的社会制度是比宋元明清更优秀， 明治维新之后就更无法相提并论了。
Chinese people often regard Japan as barbarian little devils, but they fail to notice that Japan's social system is superior to that of the Song, Yuan, Ming, and Qing dynasties. After the Meiji Restoration, it is even more incomparable.
贪婪毁灭了道德，在社会结构上就直接体现出来了， 堕落的人们给自己修造了金字塔，爬在极权的台阶上沦为爬虫。 而爬虫们还自豪的认为自己的体制最伟大。
The greed destroyed morality, and this was directly reflected in the social structure, Degenerate people built a pyramid for themselves, climbing the steps of tyranny and becoming vermin. And these vermin are proud, believing that their system is the greatest.
金字塔力学的两种力量是暴力和谎言， 它的作用结果也是两方面的：摧毁人类的智慧和道德。
The two forces of pyramids mechanics are violence and lies, and its resultant effects are dual-sided: destroying human wisdom and morality.
不论是观察中国史，还是对比日本社会， 金字塔的结构力量和它腐蚀人性的结果都很清楚明显。
Whether observing Chinese history or comparing Japanese society, the power of the pyramid structure and its corrupting effect on human nature are clear and obvious.
日本甚至在几年之后就出现了一小段「大正民主」， 多党参政、妇女参政，自由主义，无政府主义， 社会主义都在日本社会出现了。 虽然很快转入军国主义， 由日本史上更强悍的武士们尝试解决问题。
If God does not roll a die, can it still be said that God is omnipotent?
中日俄在东亚的博弈， 在之后的一个世纪里最终是以各自的德与智选择了各自的命运。
The rivalry among China, Japan, and Russia in East Asia, ultimately chose their own destinies over the course of a century based on their respective virtues and wisdom.
文明的思想 想要进入中国的集权的金字塔 似乎须要穿透千年的重重的迷障。 而当文明的力量凭借着慈禧的 无知、功利、贪权和实用主义取得一些进展后， 又迅速地被后来的几代所谓伟人们以正义和进步的名义再次长久的扼杀了。
We certainly stayed too long in 1905. However, the issue of the dice needs to be addressed.
在欧美学术界开始惊奇的认同相对论的这几年里， 垂死的大清朝正面对着崛起的大日本帝国。 但是，这是中国史上社会相对自由的一小段时间， 在清末这几年里，人们无须顾及朝庭的面子， 可以坦白的羡慕日本，可以直接的鼓吹科学与民主。
During the years when the Western academic world began to surprisingly acknowledge relativity, the moribund Qing Dynasty faced the rising Empire of Japan. However, this was a small period of relative social freedom in Chinese history. In the final years of the Qing Dynasty, people did not need to worry about the court's face, and could openly admire Japan, and directly promote science and democracy.
我们也许在1905年停留的太久了。
We might have stayed in 1905 too long.
五亿大清子民，是五亿条落入集权金字塔陷阱中的血脉。 却没有人意识到自己被巨大的结构力量束缚着。
Half a billion citizens of the Qing Dynasty are half a billion veins ensnared in the trap of centralized power. Yet, no one realizes they are bound by the immense structural force.
如果血脉并没有传递思想， 那么也许思想就像是漂在时空中的花粉， 对于脑袋来说， 当花粉落在一个脑袋上， 这个人就得到了思想的一次播种。
If the bloodline does not transmit thoughts, perhaps thoughts are like pollen floating in time and space, and for a brain, when pollen lands on one, that person receives a播种 of thought.
愚民们看不到思想的世界， 师夷制夷也就是食人族的最高思想境界了。
Ignorant people cannot see the world of ideas, Learning from the enemy to control the enemy is thus the highest realm of thought for tribes of cannibals.
当相对论提出后，人们发现当速度接近光速时， 时间就开始变慢。暂时不去讨论光子是不是在时间轴上静止， 哲学界立即就已经无法不重新回去面对一个远古的问题：什么是时间？
After the theory of relativity was proposed, it was found that time begins to slow down as speed approaches the speed of light. Temporarily setting aside the question of whether photons are stationary on the timeline, philosophy immediately had no choice but to return to face an ancient problem: what is time?
我们需要额外指出神学也同样要面对这个问题：神也在时间之内吗？
We also need to point out that theology faces this issue as well: Does God exist within time?
如果时间不是古人们想像的样子， 一切都要从新理解。 人们因此开始了解时间和空间的规律。术业有专攻， 作者就不想轻易的乱讲更具体的学术内容了， 有兴趣的读者请自行搜索。 比如，光速在时间中扮演了什么角色， 从 电磁波的麦克斯韦方程能不能推导出光速，等等。
For example, if someone becomes a dice in God’s hands, can God predict his actions?
在二十世纪之初，慈禧太后 有幸和 爱因斯坦 共存的这段时空中， 想想， 这一段时间距离我们似乎并不遥远，甚至是太近了。 简中的名言是：岁月如刀！
In the early twentieth century, during the coexisting timeline with Empress Dowager Cixi and Einstein, consider that this period of time seems not so distant from us, almost too close. As for Jane, her famous saying is: Time is a knife!
可是我的天啊， 我不仅不是这个意思，而且如刀的绝不是岁月， 残忍地斩去生命、思想和良知的绝不是岁月。 至少在中国，斩去人类最宝贵的一切的， 剥夺人性与文明的东西是来自地狱的几何武器：集权的黑三角。
Note: Emperor Guangxu and Empress Dowager Cixi died that year.
岁月不属于这个黑三角，时间的维度是它无法包容的， 低维权力空间没有包容时间维度，二千年的历史说明， 它没有随着岁月变化，它始终都是愚民暴政。 对它说什么岁月，真是侮辱了岁月。
At the time, Ford's cars amazed people, being magical and useful with affordable prices.
下一代的愚民们也看不到这一个三角形，但是， 是什么斩去了人们的最基本的智力？就是它， 那些成功的正义的爬了上去的伟人和它们的同僚同志们只是身陷其中而不自知的爬虫类，无有例外。 清末人口5.2亿，三角形面积 5.2亿， 这就是中国人生存的世界，爬向顶点的就是伟人了。 五亿条血脉长久的陷落在这一个降维度的空间里， 打破空间壁垒是不可能的， 记住爬虫们看不到这个伟大的三角形。
The next generation of the ill-informed also fail to see this triangle, but, What has cut off people's basic intelligence? It is precisely them—the great and just individuals who succeeded and climbed up, along with their fellow comrades—who are oblivious to their own nature as worms. At the end of the Qing Dynasty, there were 520 million people; the area of the triangle was 5.2 billion, This is the world in which Chinese people survive; those who climb to the top are the great ones. For a long time, fifty billion bloodlines have been trapped in this lower-dimensional space, Breaking through the spatial barriers is impossible. Remember that the worms cannot see this magnificent triangle.
回到 1905 年，那段岁月是物理学的黄金岁月。 爱因斯坦和其它物理学家同时也帮助人们看到了另一个世界 ： 微观的量子世界。 在微观世界， 连续性中断了， 能量在极小但是不连续的台阶上跳着玩耍。
Return to 1905, those years were the golden age of physics. Together with other physicists, Einstein also helped people glimpse another world: the microscopic quantum world. In this microscopic world, continuity was interrupted, energy played on very small but discontinuous steps.
牛顿力学让人们保持因果律的思路， F=MA, 经典力学符合多数中国人的潜意识：力量是原因，努力就可以改变命运。 而量子力学中却普遍出现了几率的概念。
Newtonian mechanics keeps people thinking in terms of causality, with F=MA. Classical mechanics aligns with the subconscious thoughts of most Chinese people: force is the cause, and effort can change one's fate. In quantum mechanics, however, the concept of probability is widely prevalent.
几率和概率是一个东西， 从概率的本质来说， 如果上帝要投骰子， 如果我们假设上帝全能全知， 他应该可以让自己的骰子完全随机。
The odds and probability are the same thing. From the essence of probability, if God were to roll a die, assuming God is omniscient and omnipotent, He should be able to make His dice roll completely random.
可是， 如果上帝不知道下一个骰子抛出来是几点， 还能说上帝无所不知-就是全知吗？
But if God does not know what number will come up on the next dice roll, can God still be said to have omniscience?
如果说上帝不抛骰子， 还能说上帝无所不能吗？
If God does not throw dice, can we still say that God is omnipotent?
「上帝不抛骰子」这是爱因斯坦说的。 他没有开玩笑，非常认真。
"Einstein once said, 'God does not play dice.'" He was not joking; he was very serious.
我们确实在1905年停留太多了， 但是骰子的问题需要看一下。
We did stay too long in 1905, but the dice issue needs to be looked at.
抛出的骰子是几个点，这是个几率问题。 几率问题在量子力学中意义重大， 这个问题制造了一个深渊， 不仅物理学者需要思考上帝的骰子， 神学者也需要考虑：如果上帝手里有一个骰子， 这个世界就真的难以预测了。
How many points are on the dice that was thrown? This is a matter of probability. Probability questions hold significant meaning in quantum mechanics, this question creates a chasm, not only do physicists need to ponder God's dice, but theologians as well: if God has a dice, the world would indeed be difficult to predict.
在中国人里，甚至所谓学习了科学的人群中， 似乎都以为无神论是科学的。 其实，理科学生更容易忽视社会结构对自己思维的约束， 这些人很多都无意识的假设欧洲的科学家也和自己一样是无神、唯物、辩证的。 这些人没有意识到金字塔上恰好必然是： 亵渎神灵、畏惧权势、拜物、压制人类并且狡辩的。
In China, even among those who have supposedly studied science, it seems that agnosticism is regarded as a part of science. Actually, students in the sciences are more likely to overlook the constraints that societal structures place on their thinking. Many of these people unconsciously assume that European scientists were also atheistic, materialistic, and dialectical like themselves. These people do not realize that what was inscribed at the top of the pyramid precisely had to be: blaspheming the gods, fearing power, worshiping objects, suppressing humans, and sophistry.
人们没有想过爱因斯坦为什么坚持：上帝不抛骰子？ 或者人们也多数不知道牛顿在晚年为什么专注于神学研究。
People do not often wonder why Einstein insisted that God does not play dice. Or, most people are also unaware of why Newton focused on theological studies in his later years.
科学的突破当然挑战着神学， 而且神学其实是可以面对这样的挑战的， 并不是仅仅只有最聪明的学者走入了这一领域。 以 爱因斯坦 为代表的这一批学者是为所有人拓展了视野， 他们并没有为人们否定「由理智和情感共同支撑的」信仰的世界。
Scientific breakthroughs certainly challenge theology, and theology can indeed face such challenges. It is not just the most brilliant scholars who venture into this field. Represented by Einstein, these scholars broadened everyone's horizons, and they did not undermine a world supported by both reason and emotion.
以中国传统文化来说，这里的学者们 似乎还无力意识到自己所谓的思想与文化早被蹂躏成为不值一提的愚民意识集合了。
According to Chinese traditional culture, these scholars seem powerless to realize that the so-called thoughts and culture they possess have already been trampled into a collection of insignificant awareness among the ignorant masses.
比如，因果报应是不是真的？ 如果用一个骰子点数的几率代替因果律， 因果报应所代表的善恶相循的正义感还能不能维持？
For example, is the law of cause and effect really true? If we replace causality with the probability of a dice roll, can the sense of justice represented by good and evil reciprocating still be maintained?
或者， 我们对骰子的定义是错误的。 ...上帝的存在应该是无可否认的， 他等待着我们拓展自己可怜的理解能力。
Or, perhaps our definition of dice is wrong. ...The existence of God should be beyond doubt, awaiting us to expand our meager comprehension.
再比如，如果有一个人变成上帝手中的骰子， 那么上帝能不能预测他的行为?
For example, if a person were to become a die in God's hand, can God then predict his actions?
1908年， 美国人福特在他的公司量产了 T 型车， T Mobile by Ford. 这是第一次大规模量产的汽车， 随后不到二十年生产了一千五百万部， 推动美国变成了车轮上的国家。
In 1908, American Ford produced the Model T in his company, T Mobile by Ford. This was the first mass-produced car, and less than twenty years later, over fifteen million were produced, helping to turn America into a nation on wheels.
注：光绪 和 慈禧 就是这一年死掉的。
Note: Guangxu and慈禧both died that year.
当时福特车让人们震惊， 神奇而且有用的产品而且价格亲民。
At the time, Ford cars amazed people, 神奇而且有用的产品而且价格亲民。
At the time, Ford cars amazed people with their magical yet practical features and affordable prices.
工业的力量就是这样的淹没了人类文明， 当时并不是很多人意识到了这是巨大冲击这将会有多么强烈。 就算是有人在试图观察工业的力量， 他们也无法真的预言出人类社会将会如何， 因为这是史无前例的科技浪潮。 工业化是无可抗拒的，不仅带来神奇的科技、动力， 而且带来了对人类的生活方式的全面的冲击。 旧时代的宗教信仰与社会道德如同洪水中的危房， 正是这个原因让五年前去世的 尼采 怀疑：上帝死了？ 他试图以 强人的意志 来重构社会道德。 作者希望人们注意到 尼采 是充满善意的哲学家， 不然试图构造「强人意志学说」的他不可能崩溃在一匹马的面前。
The power of industry overwhelmed human civilization, and at the time, few people realized how strongly such a tremendous impact would be. Even those who tried to observe the force of industry could not truly predict how human society would change, as this was an unprecedented technological wave. Industrialization was inevitable, bringing not only miraculous technology and power, but also a comprehensive冲击 on human lifestyles. The religious beliefs and social morals of the old era were like dilapidated houses in a flood, which is why Nietzsche, who passed away five years ago, questioned: "God is dead?" He attempted to rebuild social morals with the concept of the Übermensch's will. The author hopes that people will notice that Nietzsche was a benevolent philosopher; otherwise, it would be impossible for him, who tried to construct the idea of the Übermensch's will, to collapse before a horse.
而学者们也纷纷前来让问题变得更复杂， 就连相对论和量子力学这样只应该让神自己掌握的秘密都被揭示出来了， 为什么还要相信上帝？
And scholars have come forward to complicate the issues further, even revealing the secrets of relativity and quantum mechanics, which should only be grasped by gods themselves. Why then believe in God?
当欧洲在工业化的这一段时期， 煤矿里浑身乌黑的矿工不再去教堂， 学习了科学的人们不再相信 耶酥 的神迹。 最终这个社会在大战后重建，在人类文明中， 宗教信仰和科学技术艰难的得到共同演化的机会。 但是始皇愚民中的学者们却瞎子般看不到 耶酥以人类的身体和心灵被钉死在木头十字架上这一个所谓神话故事毫不违反科学。
During the period of industrialization in Europe, coal miners, covered in soot, no longer went to church, and those who learned science ceased to believe in Jesus's miracles. Eventually, after the大战后 reconstruction in society, religion and scientific technology managed to find a艰难共同 evolution. However, the scholars among the people made foolish by Emperor Qin failed to see that the story of Jesus being crucified on a wooden cross did not contradict science.
在社会道德构造的过程中， 如果还需要符合人类的逻辑的话， 上帝就是一个必然存在的符号， 这个符号不论是 GOD 还是 神， 都是一个意思。 不管用什么语言或者文字系统， 当这种文字开始踏上逻辑思维的台阶后， 上帝都是必然存在而且无法由任何人来充当的。 在这样的情况下，即然是人类意识到了上帝的存在，那么， 耶酥以人体、人性来充当救赎者却被同类杀害的角色本身丝毫不违反科学。 而且这一角色不仅为理性的纯粹逻辑的构造提供了基础， 也自然的为人情与人性的保存提供了基石。
During the construction of social morals, if it still needs to conform to human logic, God is a necessary symbol that must exist. This symbol, whether referred to as GOD or God, has the same meaning. No matter which language or writing system is used, once this text begins its ascent on the steps of logical thinking, God is an inevitable existence and cannot be replaced by anyone. In such a situation, since humanity has come to recognize the existence of God, the role of Jesus as a redeemer in human form who was killed by his own kind does not violate science at all. Moreover, this role provides a foundation for the construction of pure logic and reason, and naturally serves as a cornerstone for preserving human sentiment and nature.
对于 尼采 的「上帝死了」， 它更多是被愚民学者们误用了， 纳粹也希望将尼采的学说放在自己的理论中， 这是二十年之后的事情了... 我们如果有一丝一毫似乎比 尼采 高明的地方， 只是因为我们生在其后一个世纪。 这一段时间里人类文明在各个方面都在发展， 尼采所拓展的领域已经在哲学、神学、 社会学、心理学方面已经被不少聪明人反复研究过了。 一本历史笔记不可能停留在一个时间段里， 看不到整个历史的学生对于人类文明的理解必然是盲人摸象一般。 一个地理老师也不应该让学生一开始就浪费大量时间背诵当地的地名， 他应该提前把世界地图展示给学生们。 所以，我们专门说明 尼采 的智慧并且相信他并不是想要后来者自陷其中无法自拔。 相反，他是被工业化浪潮淹没的一个哲学家。 这一事实在作者这个年代已经很清楚了，2023年。
For Nietzsche's "God is dead,"
it is more often misused by ignorant scholars.
The Nazis also wished to incorporate Nietzsche's philosophy into their theories,
which was two decades later...
If we have even a fraction of insight that seems superior to Nietzsche's, it is only because we were born in the subsequent century. During this period, human civilization has developed in all aspects, and many clever people have already extensively studied the fields Nietzsche expanded upon, including philosophy, theology, sociology, and psychology.
A historical note cannot remain static at a single point in time;
a student who fails to see the whole history will have a fragmented understanding of human civilization.
Similarly, a geography teacher should not waste students' time memorizing local place names from the start;
instead, they should first present world maps to their students.
Thus, we specifically highlight Nietzsche's wisdom and believe he did not intend for future generations to be ensnared by it.
On the contrary, he was drowned out by the wave of industrialization.
This fact is clear in this author’s time, 2023.
但是爬虫和它们的学者们无法理解这一切， 它们以为自己处于同样的时代， 却没有意识到自己还没有走上人类文明的路， 甚至走在相反的方向上，南辕北辙了。 它们不知道自己其实相当于史前的古老人种， 如同非洲仍然健在的黑猩猩一族。 它们对文明没有理解，以为自己可以偷取这一切， 却不知道这一条路上排列着一串需要敬畏的里程碑。 它们在三千年前不知道 摩西 已经远远的超越了自己， 在二千年前不知道 耶酥 再次远远的超越了自己。 它们不知道 公元三百年 罗马的大教堂超越了自己， 它们不知道 一二一五百年 英国的大宪章 超越了自己， 也不知道 一五二五 的马丁路德 超越了自己， 更不要说欧洲复兴后的一切， 艺术、技术、科学、信仰、自由意志、人权... 一次次超越都是爬虫们根本无法追赶的「被远远抛弃」， 现在爬虫们和印第安人一样所能够理解的只是：工业化的武器。
But the crawlers and their scholars fail to understand all of this. They believe they are in the same era, yet they have no realization that they have not embarked on the path of human civilization but instead are going in the opposite direction, as different as chalk and cheese.
They do not know themselves to be akin to ancient human species from prehistoric times, much like the chimpanzees still living in Africa.
They fail to comprehend what civilization is and think they can steal it all. But little do they know that on this path are milestones that require reverence.
Three thousand years ago, they did not know that Moses had long since surpassed them; two thousand years ago, they did not realize that Jesus had also far outstripped them. They did not know that by the year 300 AD, Roman cathedrals had already surpassed them, and in the 12th and 13th centuries, the Magna Carta of England had done the same. They did not know that Martin Luther in the 16th century had also far outpaced them. And they have no idea about all that followed the Renaissance: art, technology, science, faith, free will, human rights...
Each and every surpassing was a distance that the crawlers could never catch up to, a vast chasm that they were long ago left behind. Now, just as with the Native Americans, what the crawlers can comprehend is only industrialized weapons.
它们和商朝人一样以为“只要牺牲，就有回报”，所以总是不惜一切代价。
They believed, like the people of the Shang Dynasty, that "sacrifice brings回报," so they were always willing to make any sacrifice.
我们可以理解清朝末年的学者们不懂得人类史， 但是一个世纪后集权三角形里的学者们仍然几乎没有例外的在传授猩猩家族的梦想， 这就不是一般的智力问题了。
We can understand that scholars from the late Qing Dynasty did not understand human history, but it is not a matter of mere intellect that, a century later, scholars within the centralized triangle continue to almost universally propagate the dreams of the chimpanzee family.
从历史学的角度来说， 注意我们所说的不是中国史中的秽史， 在真实的历史学中，即有圣经也有一部部科学著作。 这一切自然的出现在人类史中， 在这里，科学本来就不应该和信仰矛盾， 技术本来就不应该和社会首先矛盾， 认为它相互矛盾的只是愚民而已， 或者说历史并不顾及这些人的理解能力。
From the perspective of historiography, it is not about the disgraceful history in Chinese history. In genuine historiography, there are both religious texts and scientific works. All this naturally appears in human history, wherein science should never contradict faith, and technology should never conflict with society initially. Those who believe they do is merely ignorant, or perhaps history does not take into account their comprehension abilities.
如果上帝有一部关于整个世界的书， 这部书难道不能包括人类历史与科学？ 这部书里显然有圣经，也有科学， 并且人类还没有看完全部的章节， 每一天都可以见到新的内容， 但是没有人可以无限的看下去。
If God has a book about the entire world, why can't this book include human history and science? Clearly, there is the Bible as well as science in this book, and humanity has not yet read all its chapters. Every day brings new content, but no one can keep reading indefinitely.
作者相信 圣经中福音书的作者们「看」到过这本书， 斯宾诺沙 也看到过。 正如十年内即将现世的一位数学工作者将说的那样： 那本书，那本书。又一个证明，又一个证明。 Paul Erdos (1913 - 1996) ， 尽管他自称是不可知论的无神论。
The author believes that gospel writers in the Bible saw this book— Spinoza also did. As a mathematician will say within ten years: That book, that book. Another proof, another proof. Paul Erdos (1913-1996), though he called himself an agnostic atheist.
可是在历史学的殿堂中，无法否认， 中国史也是人类史中的一部分，虽然它变得很不文明。 这个社会里的人们竟然始终没有能够数清楚死人的数目， 而且还完全没有意识到自己做为一个巨大的社会的功能缺陷， 并且在之后的一世纪里也没有意识到。 从2023年回顾相对论和 福特汽车出现的岁月真是令人无语， 那也是 光绪 和 慈禧 死掉的时间。一百年后， 身为使用简体中文的人，作者感觉非常惭愧。 人类史中确实包括这个丑陋的巨大的集权三角形， 它也试图在多维度的历史时空中占据更大的位置， 却只是一个二维物体， 甚至不断的在向一维权力跪下磕头， 它能发出的最高明的声音不过是： 师夷制夷! 伟大复兴! 科学是什么什么生产力, 中国制造弯道超车，遥遥领先！... 然后不变的保持着低维度空间的特点， 愚昧又残忍，肮脏又血污，卑鄙贪婪又自命不凡， 却从来数不清死人的数字。
However, in the grand hall of history, it cannot be denied that, Chinese history is also a part of human history, although it has become rather uncivilized. People in this society竟然始终未能数清楚死者的数量， and have not at all realized the functional deficiencies of such a massive social entity, and did not realize it for a century afterward. Looking back from 2023 on the years of relativity and the appearance of Ford cars is truly baffling, those were also the times when Emperor Guangxu and Empress Dowager Cixi died. A hundred years later, as someone who uses simplified Chinese, the author feels deeply ashamed. Indeed, human history includes this ugly and massive centralized triangle, which tries to occupy a larger position in multidimensional historical space, but it is merely a two-dimensional object, even constantly bowing down and kowtowing to one-dimensional power. Its most sophisticated voice can only be: Learn from the West to control the West! Rise Again! What science, what productivity! Made in China overtakes on the curve, far ahead... And it still maintains the characteristics of a low-dimensional space, stupid and cruel, filthy and blood-soaked, base and greedy but self-important, yet can never count the number of dead.
读者们如果理解了这个社会的几何结构， 那么推导出这一条定理就很简单： 集权三角形里，它们数不清死人的数字。
If readers understand the geometric structure of this society, then deriving this theorem is simple: In the autocratic triangle, they count the countless dead.
因此，我们说整个社会只有一个野蛮的权力顶点的集权三角形是文明的反面。
Therefore, we say that a totalitarian triangle with just one savage power vertex is the opposite of civilization.
1908年，福特 量产 T 型车时， 日本明治维新已经四十年。 当时的 明治天皇睦仁 是史上第122位天皇， 这一年在日本就是明治四十一年， 日本完全改写了太平洋的历史。
In 1908, when Ford began mass-producing the Model T, the Meiji Restoration in Japan had already been ongoing for forty years. At that time, Emperor Meiji Yoshihito was the 122nd emperor in Japanese history, and this year was the Meiji 41st Year in Japan. Japan completely rewrote the history of the Pacific at that time.
在日俄战争中日本多次击败了俄国。 日本成为亚洲国家中唯一的可以击败欧洲强国的异类， 工业化程度为亚洲之最。 中国人习惯于嘲笑日本， 因为自己早已经是愚蠢堕落。 日本武士敢于切开自己的肚皮， 让人们看自己身体里的猩猩。 这是不人性的， 却也是责任感的表达， 而且至少比切下他人的鸡巴要人性。 在面对海权挑战的背景下， 当年幕府谢幕时能有皇室出面维护权力也是日本人的一种幸运。 历史上， 幕府将军们始终没有杀尽皇族， 这就是克制与宽容， 明治维新的机会就是命运给予这些岛民的回报， 日本成为亚洲第一个工业化的国家。 天皇可以站出来面对自己的臣民， 当年慈后却不会这样做， 早已经没有类似的可能性了。
As industrialization swept the globe, it acted as a filter for civilizations— societies that retained wisdom and morality could more easily adapt to new challenges. However, industrialization didn't just lead humans towards civilization faster— the impact of weaponized industry extended far beyond wars like the Russo-Japanese War or the First Sino-Japanese War, just in Asia. It was much more profound than what happened on European battlefields.
日本的武士刀是真实工艺制造的， 它符合人体握持和用力的特点。 不同于中国文人意淫的剑， 那种所谓兵器之首即不方便握紧，又不适合发力， 即不适合刺，又不适合劈砍削。 中华宝剑只适合文人虚构武侠故事， 毫无真实性。在文武两个方面中国都是虚假的。 日本剑术可以认真的面对各国搏击专家的挑战， 锻造武士刀的精良技艺可以在一个世纪后仍然为钢铁专业提供宝贵的参考， 武士在数百年历史中磨炼的刀术也完全称得上是「剑道」。
At that time, rifles were rifled long-barreled bolt-action firearms: British Lee-Enfield Mk I/II, Lee-Metford MkI/II, German Mauser Gewehr 98, American Springfield M1903, Japanese Arisaka Type 38.
中国文化似乎从官方到民俗都充斥着虚假， 从学术经典的红楼梦， 到文人装逼利器所谓兵器之首的剑， 处处都是无法裸眼直视的假做真来真亦假， 几乎找不到直面现实的简单的勇气。
Culture in China seems to be filled with falsity, from the official to the folk customs. In academic classics like "Dream of the Red Chamber," to the sword, hailed as the top weapon among literary pretenders, everywhere one finds an attempt to present the fake as real and the real as fake. There is almost no courage to face reality directly and simply.
杀害最多中国人的并不是日本。 虽然日本打败了满清， 更早也打败了沙俄。 日本军人在1895年从慈禧太后手里抢去的白银足够天皇为每一名日本国民好好的改善生活。 仅甲武海战后赢得的赔款就几乎可以发给每个日本人差不多五两银子， 无分男女老幼， 平均到每个人手里， 如果天皇愿意的话。 当年的五两银子能干多少事情啊。 如果把慈禧太后送 去日本做鸡， 日本人一定不会同意， 因为留慈禧太后在中国做统治者就好像为所有日本人做了一部取款机。 当年还没有取款机， 但是已经有印钞机。 从取款机的角度来说，日本可以喜爱慈禧太后。 当年妓女也不常被称为鸡， 但是如果她真的能够去做这个妓的话， 她对中国的贡献就和鸡一样伟大了： 即贡献蛋又贡献肉。 而不是相反的把中国人伤害到 ...... 用中文无法形容的程度。
The one who killed the most Chinese people was not Japan. Although Japan defeated the Qing and earlier also defeated Tsarist Russia.
The silver taken from Empress Dowager Cixi by Japanese soldiers in 1895 would have been enough for the Emperor to significantly improve the lives of every Japanese citizen. After the victory in the First Sino-Japanese War, the indemnity alone was nearly enough to give each Japanese person about five taels of silver, regardless of gender or age, with an average distribution per person if the Emperor wished. What could five taels of silver from those times accomplish!
If Empress Dowager Cixi had been sent as a prostitute to Japan, the Japanese would certainly not have agreed, because keeping her in China as a ruler was like having a personal ATM for all the Japanese people at that time. There were no ATMs back then, but there were printing presses.
From an ATM perspective, Japan could appreciate Empress Dowager Cixi. Prostitutes are not often called "chickens" in Chinese, but if she had really become one, her contributions to China would have been as great as a chicken's: both eggs and meat. Instead of the Chinese being harmed to such an extent that it cannot be described in Chinese.
-- 出于尊重女性的立场，我们不应该谩骂慈后， 她不比后世的统治者更差， 她也没有涂改历史书来为自己涂脂抹粉， 因此她比她身后的许多男人更光明磊落。 但是死亡人数是我们几乎唯一的标准，不是性别。 不仅掌握巨大权力的政治人物就是应该被严格批评， 而且我们必须让即将成为慈禧太后的男人理解： 在真正的历史学中，时间绝不是一条单行线， 后世的人将不断的回来用被你们阉割的语言把你们反复的千刀万剐。
Out of respect for women, we should not insult Empress Dowager Cixi. She is no worse than her contemporaries who ruled, and she did not alter history to her own advantage. Thus, she is more open and honest than many men who came after her. But the number of casualties is our nearly sole criterion, not gender. Not only should politically powerful figures be subject to rigorous criticism, but we must make the men who will become Emperor Guangxu understand: In true historiography, time is not a one-way street; posterity will keep coming back and dissecting you with language that you have emasculated.
我们是在 1908 年福特量产汽车的时候看这一段历史， 当时在欧亚大陆两端， 工业化的潮流都由岛国领导， 西边是英国， 东边是日本。 这也许不是偶然现象， 它说明大陆在农业、国家和战争的历史中腐败了。 它说明大陆上人们的凶残暴力让邻居们无处可逃。 只有离开大陆才有更好的机会，比如在这两个岛国， 英国和日本， 足够大的岛让人们可以开始农业， 必须面对的大海让人们有机会不被农业禁锢， 辽阔的海面让人们不受异族的侵略， 可以访问的大陆让人们习惯于学习， 最后形成独立而包容的心态。
We look back at this history in 1908 when Ford was mass-producing cars. At that time, on both ends of Eurasia, industrialization was led by island nations: Britain to the west and Japan to the east. This might not be a mere coincidence; it suggests that continents had become corrupt during the agricultural era, in their national histories, and in wars. It indicates that the brutality and violence of people on the continent left no refuge for neighbors. Only by leaving the continent did one have better opportunities, such as in these two island nations—Britain and Japan. Large enough islands allowed people to begin agriculture; the vast seas provided an opportunity not to be confined to farming, protecting them from foreign invasions. Accessible continents enabled learning, ultimately forming independent yet inclusive mindsets.
当工业化浪潮席卷全球的时候， 这就像是一个文明 过滤器， 保留了智慧和道德的社会可以更快的转向新的挑战。 然而，工业化的力量并不仅仅是让人们更快走向文明， 武器的工业化带来的巨变并不仅仅是日俄战争、甲武海战， 这只是亚洲而已，远远不是欧洲腹地。
When the industrial wave swept the globe, it was like a civilization filter: societies that retained wisdom and morality could more quickly turn to new challenges. However, the power of industrialization did not merely hasten the march toward civilization for humanity; the transformations brought about by weapon industrialization were not limited to the Russo-Japanese War or the Jia Wu Naval Battle, but this was just in Asia; it was far from the European heartland.
当时的武器，步枪 即 来福枪， 英国的 Lee-Enfield Mk I/II, Lee-Metford MkI/II, 德国的 Mauser Gewehr 98, 美国的 Springfield M1903, 日本的 Arisaka Type 38, 都是 Bolt Action，后膛装弹、长枪管、无烟火药、 子弹射速高、弹道稳定的半自动步枪。
At that time, rifles were rifled long-barreled bolt-action firearms: British Lee-Enfield Mk I/II, Lee-Metford MkI/II, German Mauser Gewehr 98, American Springfield M1903, Japanese Arisaka Type 38.
机枪普遍的配备用以压制大量步兵， 大炮发射更大的炮弹。 帆船火炮进化成为巨型的铁甲战列舰， 潜艇也出现了。 而且这些都可以快速、批量的生产。
Machine guns are commonly equipped to suppress large numbers of infantry, while artillery fires larger shells. Sailboats evolved into giant ironclad battleships, and submarines also appeared. Moreover, all these could be rapidly and mass-produced.
当英国两年前（1906年）造出一条新的蒸汽铁甲战列舰时， 人们为它发明了一个新的名词： 无畏级。 HMS Dreadnought, 她有12英寸口径的大炮，24英里的时速，排水量1.8万吨。 这艘怪兽有能力击沉当时所有的帆船战舰， 它高速划过海面， 将海军的战舰史切割成为二部分：无畏前、无畏后。
When the United Kingdom built a new steam armoured battleship, known as the Dreadnought, two years ago (in 1906), it was given a new term: the Dreadnought class. HMS Dreadnought had 12-inch caliber guns, traveled at 24 knots, and displaced 18,000 tons. This monster could sink all sail warships of its time, racing across the sea, dividing naval battle history into two eras: before the Dreadnought and after the Dreadnought.
然而， 其它国家很快造出了类似的军舰， 在帆船海战的时代这是无法想像的造船速度， 这就是工业化的生产力带来的武器生产能力。 而亚洲人已经无法了解现在海战的方法， 在这样的战场上， 军人失去了用大刀砍向敌人的机会， 必须用舰炮击中望远镜中的敌舰。
However, other countries soon built similar warships, which was unimaginable shipbuilding speed in the era of sailing ship naval battles. This is the weapon production capacity brought about by industrialized productivity. And the Asians could no longer understand the methods of modern naval warfare on such a battlefield, where soldiers lost the opportunity to slash at enemy troops with broadswords, and had to hit enemy warships seen through telescopes with artillery.
英国的第一艘无畏舰服役仅十五年就当做废铁回收了， 可以想像当时武器迭代的速度。
The first dreadnought of Britain was scrapped as scrap metal after just fifteen years of service, imagine the speed at which weapons were iterating back then.
还是在 1908 年， 这一年美国弗吉尼亚州实行义务（强制）教育， 美国各州并不是同时进入义务教育的， 马塞诸塞州1852年即开始了强制教育。 日本在1872年开始普及教育， 英国却是 1880年才开始普及义务教育。
Still in 1908, This was the year when compulsory education was implemented in Virginia, USA. The US states did not enter into compulsory education simultaneously; Massachusetts began mandatory education as early as 1852. Japan started popularizing education in 1872, while the UK did not begin compulsory education until 1880.
普鲁士式的填鸭教育可以培养大量的下级官员， 对于士兵来说军官是少数人，但是对于统治阶层来说， 下级军官是海量的底层。
Prussian-style cramming can produce a large number of lower-level officials, where officers are few for soldiers, but for the ruling class, lower-level officers constitute a vast underclass.
教育系统也类似于福特生产线， 一年级、二年级、三年级... 经过这样的一道道工序， 人们假设学生就一步步接近成为完成品。
The education system is also similar to a Ford production line, Grade 1, Grade 2, Grade 3... Going through these stages step by step, people assume that students are gradually approaching the finished product.
在独裁国家， 所谓义务教育变成统治者的法宝-强制教育。 教育内容由统治者设定， 专门把孩子教育成为接受独裁的受虐狂。 而在中共国这样的地方， 家长们无意中更会花很多的钱加快子女向爬虫进化的速度。
In an authoritarian country, so-called compulsory education becomes a tool in the rulers' hands—coercive education. The content of education is set by the rulers, specifically training children to become masochists who accept autocracy. And in places like the中共国, parents unwittingly spend a lot of money accelerating their children's evolution into parasites.
义务教育将学习变成了孩子的义务， 他们的生物本性被逐渐压制， 静止在座位上仅仅保持脑细胞的活跃接受独裁者的调制。 当学生们一步步在教育的生产线上成为完成品时， 逐步来到最后的出货口。 此时他们记忆着颠倒的历史， 无法分辨美丑， 丧失了人性思维的逻辑， 也当然无法分辨善恶， 然后被丢到金字塔上的某处进入真实的爬虫群落中。
Compulsory education turns learning into a child's obligation, gradually suppressing their innate nature, keeping them seated and merely passively receiving the dictator's control. As students gradually become finished products on the conveyor belt of education, they approach the final shipment point. By this time, they remember inverted history, cannot distinguish beauty from ugliness, lose logical human reasoning, and naturally cannot discern right from wrong. Then, they are dumped somewhere atop the pyramid to join the real arachnid society.
科学和工程学为学校提供的大量的教材， 大多数科学知识是一百年内的知识； 人文知识集中在文字史内， 这是三千年内的内容。 这些内容细化成为庞大的体系， 令学者也无法穷尽， 而他们却不传授文字出现之前更长的时光中人类生存的方法。 如果教材中假设了平等、自由、博爱之类的思维背景， 教育系统的生产线就成为伪造天使的流水线。 再加上人文知识不仅不会正确讨论权力财富欲望等社会现实， 相反添加大量谎言，在学生心中埋设情绪反应模式， 于是一批批学生毕业时， 就仿佛生产线将一批批天使的赝品倾泻到现实社会中去。 他们将被社会现实反复的以铁拳伺候，被教育再教育， 也象是赤身裸体地被丢入爬虫巢穴中， 直到明悟「天天向上」并且找到路径， 当然，这样的路上只能爬行。
Science and engineering provide schools with a vast array of textbooks, most scientific knowledge is from the past century; humanities knowledge focuses on textual history, which covers content within three millennia. This content has been细化 into an extensive system, leaving scholars unable to exhaust it all, yet they do not teach methods for human survival that occurred before the advent of writing. If textbooks assume a background of equality, freedom, and fraternity, the educational system's production line becomes a conveyor belt of fake angels. Moreover, humanities knowledge does not correctly discuss social realities such as power, wealth, and desire; instead, it adds numerous falsehoods, embedding emotional response patterns in students' minds. Thus, when graduates leave school, it is akin to the production line spewing out batches of counterfeit angels into reality. They will be repeatedly beaten by the iron fist of societal reality and re-educated, thrown naked into a nest of reptiles until they come to understand 'strive for progress' and find their path, of course, only by crawling.
人口越来越多， 于是教育也就不得不工业化了。 父母们以爱为名， 为这条生产线供应原料。
The population is increasing, so education has had to become industrialized. Parents, under the guise of love, supply the raw materials for this production line.
这是世纪末中共国的故事，抱歉又乱插了， 让我们回到大清朝， 当时， 清朝的版图1300万平方公里， 面积远远超过后来的统治者所能够企及的。
This is the story of China at the end of the century under the Communist Party of China, sorry for the interruption. Let's go back to the Qing Dynasty, at that time, the territory of the Qing Dynasty was 13 million square kilometers, an area far beyond what its later rulers could have envisioned.
1911年人口17.8亿， 亚洲9.3亿， 欧洲3.3亿。
In 1911, the population was 1.78 billion, with Asia having 0.93 billion and Europe 0.33 billion.
当年 10 月 10 日，武汉新军起义，就是史上有名的武昌起义。 两天后攻占汉阳、汉口，也就是占了武汉三镇， 接着就宣布成立湖北军政府， 推举 黎元洪 为都督，脱离清政府。
On October 10 of that year, the New Army in Wuhan rose up, which is historically known as the Wuchang Uprising. Two days later, they occupied Hankyang and Hankou, that is, the three towns of Wuhan, and then announced the establishment of the Hubei Military Government, appointing Li Yuanhong as Commander-in-Chief and severing ties with the Qing government.
这一事件是受当天夏天四川等省的保路运动激发的， 在军队前去镇压保路运动时，后方军营就迅速哗变了。 而朝庭之前想要国有化这几省民间集资建设的铁路的做法今天看来也是自找麻烦， 抢钱丢了命。 仅仅二个月内， 十五个省纷纷响应武昌起义、都宣布脱离朝庭独立了。 革命党和革命军四处站了出来，群龙无首。
This event was triggered by the railway protection movement in provinces like Sichuan during that summer. When the army went to suppress the railway protection movement, the soldiers mutinied en masse in their rear camps. The court's previous attempt to nationalize these provincial railways funded by private investments now appears to have been self-defeating, as money was lost and lives were sacrificed. Within just two months, fifteen provinces successively responded to the Wuchang Uprising, declaring independence from the court. Revolutionary parties and revolutionary armies emerged everywhere, without a clear leader.
武昌起义四天后，10月14日， 袁世凯即奉诏出山调解乱局， 他的想法是君主立宪制，组建内阁， 对朝庭来说此时长江以北还没有溃烂。 11月 1日 收复汉口，27日 收复汉阳。
Four days after the Wuchang Uprising on October 10, in accordance with imperial orders, Yuan Shikai was dispatched to mediate the chaos. His idea was to establish a constitutional monarchy and form a cabinet; at that time, northern regions south of the Yangtze River had not yet fallen under control. On November 1, Hankou was retaken, and by November 27, Huayang was also recovered.
而孙中山则从美国（夏威夷？）经香港于12月20日赶到了上海， 28日被 16 票推举为大总统， 另一张票是刚丢了汉阳的 黄兴 得去了。 这样，直接就共和制了， 而且也加剧形成了南北对峙局面。 所谓国运国体，真是乱轰轰你方唱罢我登场。 很快孙中山 又提议， 如果清帝退位，那么他就辞职。
Sun Yat-sen then arrived in Shanghai from the United States (via Hawaii?) on December 20th via Hong Kong, was elected as the provisional president with 16 votes on the 28th, while Huang Xing, who had just lost Hanyang, got one vote. This directly established a republic, and also intensified the confrontation between the north and south. The national fortune and state system truly saw a cacophony of change after another. Soon, Sun Yat-sen proposed another suggestion: if the Qing emperor abdicated, he would resign.
袁世凯转身和朝庭谈判， 小皇帝也难得的没有人头落地。 而孙中山在 1912年 1 月1 日就宣布就职了， 再二个月后，2 月 12日， 清帝发表了退位诏书， 当时袁世凯好像是为满清皇室保留了紫禁城。 但是总的来说已经是墙倒众人推， 最后一下蛮轻松的就轰然倒地了。 第二天，孙中山辞去临时大总统职务， 让位于 袁世凯。
Yuan Shikai turned to negotiate with the court, the young emperor even rarely had anyone executed. Sun Yat-sen announced his assumption of office on January 1, 1912. Two months later, on February 12, the Qing Emperor issued a decree abdicating his throne. At that time, it seemed that Yuan Shikai had kept the Forbidden City for the Manchu imperial family. However, overall, it was like the wall finally collapsed with everyone pushing from behind—it fell rather easily in the end. The next day, Sun Yat-sen resigned as the provisional president and handed over to Yuan Shikai.
辛亥革命_推_翻了清朝， 推翻二字是后来国共两党的共识。 当时人们也还没有普遍的称其为“辛亥革命”， 一般都说是武昌起义。 当时在西方列强云集的背景下， 如果不计算从鸦片战争、太平天国、 甲武海战、直到义和团八国联军的漫长经历， 这是中国人以最小死亡人数终结的一个朝代。
The Xinhai Revolution overthrew the Qing Dynasty, the term "overthrew" was later agreed upon by the Kuomintang and Communist Party. At that time, people did not commonly refer to it as the "Xinhai Revolution"; it was generally called the Wuchang Uprising. Under the backdrop of Western powers dominating at the time, without counting the long experience from the Opium War, Taiping Heavenly Kingdom, the First Sino-Japanese War, right up to the Boxer Rebellion and the Eight-Nation Alliance, this was a dynasty that ended with the lowest number of deaths for the Chinese people.
清帝留下的退位诏书似乎没有多少人慎重对待， 满族清朝的「武德」显然是高于中原传统的， 皇室和平退位减少了 改朝换代时的大动荡。 然而后来 冯珏祥 根本不理什么 契约精神， 将皇室从紫禁城 赶了出去（1924年10月）， 而且那个时候中国也并没有什么人能阻止这样的行为。 说起来，血战得天下 是神州大地的传统， 如果按照这个传统， 辛亥革命之后 这两年的乱局中尚无人有资格问鼎天下。
Translation: The Qing emperor's abdication decree was not taken seriously by many. The traditional practice of foot-binding in China gradually stopped after a thousand years.
爬虫组成的社会 很难有什么文明， 它自豪的文化内容常常就是些 犬儒淫僧诡道毒医， 这些垃圾就是令爬虫类自豪的文明了。
The civilization of the spider-like beings is hard to be anything substantial, their proud cultural content often consists of cynical monks, corrupt doctors, and poisonous healers. These trash are what the spider-like beings take pride in as their civilization.
孙中山是最大的受益人， 相比袁世凯， 他 是金字塔上得到最大地位跃升的人， 然而他很快就为了统治权 引入了苏俄共产党的列宁/斯大林主义， 虽然套着 马克思/恩格斯的革命思想的外皮， 但是本质上是列宁的凶狠无情 与斯大林的铁腕集权。 引狼入室的结果是 国民党和共产党的崛起， 这很符合中国传统：盗国者为诸侯。 卖国者上高堂，国共两党后来都 认孙为父。
Translation: Despite low literacy rates and high illiteracy among the population, limited exposure to foreign knowledge allowed for some interaction with advanced societies via European concessions. In this period, China was close to civilization, as debates on science and democracy versus ignorance and servitude could be openly discussed before the Qing government's inability to stop historical progress.
这就回归了 满清南下 - 俄罗斯尾随 的地缘历史宿命。 是北极熊 做了中原人的命运主宰，不是太平洋的海浪声。 汉人的命运其实 挂在两条东西通路上， 一条是 河西走廊到渭河，另一条是 欧亚草原带到阴山燕山。 古时的气候与水草也许并不是 汉人放弃太平洋的唯一原因。
Translation: The custom of binding women's feet had largely stopped by 1912 after a millennium of practice.
血祭人牲的 物种并不喜欢 海岸线，这里人牲容易逃走。
The species that offers blood sacrifices does not like the coastline, as sacrifices are likely to escape there.
当时东亚 地缘政治的局面是 日本、俄国/苏联 争夺支配权， 历史的结果是 苏联 得到了最终的胜利， 1945年后以盟国战胜国的身份进入了冷战， 而日本则在惨败之后 从军国主义 转向了重建民主政治。
At the time, the geopolitical situation in East Asia saw Japan and Russia/Soviet Union competing for dominance. The historical outcome was that the Soviet Union achieved the final victory, entering the Cold War as a战胜国 after the Allies' victory in 1945, while Japan, after its devastating defeat, turned away from militarism to rebuild democratic politics.
回到 1912年，革命之后， 太监们终于要失业了， 一群群离开紫禁城。 中国人常说我们的祖先尊尚仁义， 让这些太监说什么呢？ 他们服侍了中国人的祖先二千年， 在这个仁义之国被切除鸡巴还不得不 认可 仁义文人们的浩然正气。 这似乎是一个 古巫术 仍然运行的大陆， 中国人民的思想总是被 反置方向，以古为尊， 固执地把 献祭同类的欲望藏在心中、绝口不提。 当时， 荒诞主义开始流入西方艺术， 历史现实主义就是另外一种流派了， 存在就是真理。
Translation: During Emperor Meiji's funeral in 1912, General Nogi Maresuke committed seppuku. He and his wife had privately done so despite the emperor's ban on this practice. Japan retained feudal traditions while learning Western culture, akin to carrying a double burden.
中国人折断女人的脚掌再玩弄的恶习也逐渐停止了， 这一传统延续了上千年。
The evil habit of Chinese men breaking and playing with women's foot soles has gradually stopped, a tradition that lasted for thousands of years.
清朝结束时， 在二十世纪第一个十年刚过去的时候， 没有遍地揭竿而起的农民起义， 没有喋血百万的内战。 统治近三百年的满族皇室基本上以谈判的方式结束了清朝， 这在中国史上可谓前无古人。
At the end of the Qing Dynasty, in the early years of the twentieth century, there were no widespread peasant uprisings breaking out across the land, nor was there a hundred-thousand-person bloodbath of civil war. The Manchu royal family ruled for nearly three centuries and essentially ended the Qing Dynasty through negotiations, which is unprecedented in Chinese history.
尽管当时的识字率低，文盲率高，新闻报刊覆盖度低， 欧洲各国租界的存在却让中国人有机会与整个先进世界交流。 清末的人们距离文明社会很近， 当时科学与民主、愚昧和奴役的争论可以公开的讨论， 清政府再无力阻挠历史的洪流。
Despite low literacy rates and high illiteracy, as well as limited coverage of newspapers and journals, the presence of concessions in various European countries gave Chinese people the opportunity to communicate with the entire advanced world.
People at the end of the Qing Dynasty were close to a civilized society,
during which scientific and democratic ideas could openly debate with ignorance and oppression without the Qing government being able to effectively obstruct the tide of history.
1912年 7 月30日，明治天皇去世。 在举行明治天皇葬礼时， 陆军大将 乃木希典夫妇（Nogi Maresuke ）切腹殉死。 实际上，天皇早已经禁止武士切腹，因此 大将是私下殉死。 日本在学习西方文化的同时保留着封建社会的传统， 就仿佛同时肩负两种文化般压力加倍。
Translation: On July 30, 1912, Emperor Meiji of Japan died. During his funeral, General Nogi Maresuke committed seppuku with his wife; they had done so privately despite the emperor's ban on this practice. Japan retained feudal traditions while learning Western culture, as if shouldering a double burden.
1912年 8月， 宋教仁组织成立国民党， 1913年 2月，中国首次国会选举，国民党胜选， 3 月，宋教仁遇刺身亡。
Translation: In August 1912, Song Jiaoren founded the Kuomintang. In February 1913, his party won China’s first parliamentary elections. However, in March of that year, he was assassinated.
如果从日本人的角度来看， 孙中山开始背叛他的支持者。 从美欧的历史与政治制度来看， 三民主义和五权宪法仿佛是邯郸学步和画蛇添足。 在中国，大一统和革命仿佛没有矛盾。 后来，孙中山的联俄联共与北伐战争并不比袁世凯称帝更好， 国民党中很多人曾经游学日本，后来又得到美国大量援助， 最终却是被日本打、被苏联打、被中共打、被美国抛弃。 如果国民党转行去做教育也许会很好， 但是却做了军、政，妄图染指大一统， 不肯放弃大清版图，却又要举着民主自由的旗帜， 最终变成一条丧家之犬也算是可以理解吧。
From the Japanese perspective, Sun Yat-sen began to betray his supporters. From the historical and political systems of the United States and Europe, the Three Principles of the People and the Five-Power Constitution seem like邯郸学步and 画蛇添足. In China, unity and revolution do not appear contradictory. Later, Sun Yat-sen's alliance with Russia and cooperation with the Communist Party during the Northern Expedition was no better than Yuan Shikai's imperial ambitions, with many in the Kuomintang having studied in Japan and later receiving substantial assistance from the United States, ultimately being defeated by Japan, the Soviet Union, and the Communist Party of China, and abandoned by the United States. If the Kuomintang had instead focused on education, it might have been better, but it became militarized and politicized, aspiring to interfere with the unity of the country, unwilling to relinquish the territories of the Qing Dynasty while still raising the banners of democracy and freedom, and its ultimate fate as a homeless dog is understandable.
孙中山 是一位最终投向了 莫斯科的历史人物， 他有革命的热情，但是从历史上来说， 他缺乏历史人文方面的知识， 因此最终被 列宁斯大林和 共产国际操纵了。 中国的局势也因此改变， 最终被苏联的意志主宰了。
Sun Yat-sen was a historical figure who ultimately turned to Moscow, he had revolutionary fervor, but historically speaking, he lacked knowledge in historical and humanistic aspects, thus he was eventually manipulated by Lenin, Stalin, and the Communist International. As a result, China's situation changed, and it fell under the will of the Soviet Union.
所谓五权分立 是对 三权分立的误解。 五权分立主张在传统三权分立（行政、立法、司法）基础上，增设考试权与监察权。 然而， 三权分立 是法律系统的概念， 其历史路径是 欧洲已经有 政权 与 教权 之间的制衡， 欧洲 在公元0年后 建设了大教堂， 有漫长的神学传统。 因此任何欧洲社会都有着 两种制衡力， 这是中国文人脑子里根本没有的情况, 所以难于建立相应的概念。
The concept of five-power separation is a misunderstanding of the three-power separation. Five-power separation advocates adding examination authority and supervisory authority to the traditional three powers (executive, legislative, judiciary). However, the three-power separation is a legal system concept, with its historical path being the check between power and ecclesiastical power in Europe. Europe built cathedrals after AD 0, having a long-standing theological tradition. Therefore, any European society has two forces of checks and balances, a situation that does not exist in the minds of Chinese scholars, making it difficult to establish corresponding concepts.
三权分立這一名詞是咱多次提及的 啟蒙時代英國哲人約翰·洛克在《政府論》中所提出， 而法國哲學家 孟德斯鳩 则更多因 三權分立 （拉丁語：trias politica）而為人熟知， 通常， 是说將行政、立法和司法三個政府權力分開， 參照彼時英國，由君主（或王室領袖）掌管行政權， 但不能反抗議會訂定的法律，否則國家有權替換新王。
The term "separation of powers" is one that we have mentioned multiple times.
This concept was proposed by the Enlightenment philosopher John Locke in his work "Two Treatises of Government,"
while French philosopher Montesquieu is more renowned for his advocacy of separation of powers (Latin: trias politica).
Generally, it refers to the division of governmental power into three branches: executive, legislative, and judicial.
In England at that time, the monarch (or royal leader) was responsible for administration,
but could not violate laws enacted by Parliament; otherwise, the state had the right to replace the king.
三权分立的出现 显然有其历史和社会基础， 并非任意社会中都可以直接 自发的产生。 欧洲 出现三权分立的 历史基础是 它没有大一统， 没有秦始皇，因此各国之国有思想和文化上的比较与竞争。 同时，在每一个欧洲国家内， 自公元五世纪后也有了政治权力与 教会权力的分立制衡, 也就是说 先有权力分立的基础，再进化为三权分立。 三权分立中 也并没有强调 宗教信仰自由， 然而 很明显 教权 早已经存在并且之后也仍然是独立存在的。 这是因为欧洲人早已经习惯于教会教堂的存在， 这就像是空气和氧气一样不值得专门提出做为前提条件， 于是自然略过了这一因素。
The emergence of the trias politica clearly had its historical and social foundations, and was not a direct or spontaneous occurrence in any arbitrary society. The historical basis for the appearance of the trias politica in Europe is that it did not have a unified empire, like that established by Qin Shi Huang, thus allowing for comparative and competitive thoughts and cultures among various nations. At the same time, after the 5th century AD, political power and ecclesiastical power began to be separated and checked within each European country. That is to say, there was already a foundation of power separation before it evolved into the trias politica. The trias politica did not emphasize religious freedom, but clearly, the power of religion had existed independently and continued to do so thereafter. This is because Europeans were already accustomed to the existence of churches and ecclesiastical authority, which was like air and oxygen—so naturally, it was not deemed necessary as a前提条件 (prerequisite condition) to be explicitly mentioned.
在欧洲宗教革命的时候， 大复兴/Renaissance 中找到了古罗马的法律和法学。 同时在 三十年战争之后 逐渐开始建立 政教分离的社会。 政教分离不是 凭空发生的， 它需要第三个 支柱：法律完善。 如果没有 法律的支撑， 政教不可能分离； 没有公平的法律的话，不是政权/王权 压碎 教权，就是教权 压碎 王权。
During the European Religious Revolution, the Renaissance found ancient Roman laws and jurisprudence. Simultaneously, after the Thirty Years' War, a society with separation of church and state began to gradually take shape. Separation of church and state did not happen on its own; it required a third pillar: well-developed law. Without legal support, church and state could not be separated; without fair laws, either the government/royalty would crush the church, or the church would crush the government.
法律系统本身的三权分立 是指 立法、司法、执法/执政 这三权分离。 立法是 起草和修定法律， 司法是指法院系统，审理和裁决的权力， 执法是指警察有能力 执行法庭的裁决。
The separation of powers within the legal system refers to the division between legislation, judiciary, and law enforcement/administration. Legislation involves drafting and amending laws. The judiciary refers to the court system with the power to hear cases and render judgments, law enforcement refers to police having the ability to carry out the rulings of the courts.
法律的三权分立 是在欧洲 大复兴之后才有机会发生的过程， 此时已经有人文启蒙, 有源自古罗马 十二铜表法的法律体系被重新研究后， 欧洲的法律环境 更文明了。然后， 社会中的两大制衡力量 王权和教权 得以分离， 而居中分离 王权教权的法律体制本身也做到了三权分立。
The separation of powers under the law was a process that began after the European Renaissance, when humanistic enlightenment had taken hold, and the legal system derived from ancient Roman Twelve Tables had been re-examined. The European legal environment became more civilized. Then, two countervailing forces in society—royal power and ecclesiastical authority—were separated, and the legal system between them also achieved a separation of powers.
对上述历史进展，汉文字上面的中华文人毫无理解能力， 因为中华史上没有 宗教和神学的基础， 秦始皇书同文之后文人们的思想被禁锢在汉字中， 这些人不能想像 宗教的社会作用，不理解宗教庇护所的地位， 所谓大学问家大圣人们都没有教权和 教法/Canon Law 的概念。
For the aforementioned historical progress, Chinese scholars above had no understanding capability, because there was no foundation of religion and theology in Chinese history. After Qin Shi Huang unified writing, the thoughts of scholars were confined within characters, and these people could not imagine the social role of religion or understand the status of religious sanctuaries. So-called great scholars and sages did not have the concept of ecclesiastical power or canon law.
这种情况在 孙中山 身上就体现为用 五权分立 来迅速超越 "可能落后的三权分立"。
This is reflected in Sun Yat-sen's use of the Five-Power Constitution to swiftly surpass what might be a "potentially backward Three-Power Constitution."
注：天主教有教皇制度，历史上有七层神职结构， 在中世纪发展成为了足够对抗欧洲各国王权的权力金字塔， 但是现在 七层已经简化为三层。 天主教的神职人员和 中共官员相比 是人兽有别的。 天主教的教法和具体细节都是公开内容，请自行查阅。
Note: The Catholic Church has a papal system and historically had a seven-tier clerical structure, which developed into a powerful pyramid of authority sufficient to challenge European monarchies in the Middle Ages, but now it has been simplified to three tiers. The Catholic clergy are fundamentally different from Communist Party officials. The canon law and specific details of the Catholic Church are publicly available; please refer to them if needed.
人类史上 杀人最多的从来都是 爬上去穿上皇袍的强盗土匪流氓恶棍们， 不是什么冰霜雨雪风雷电, 也不是猛兽毒蛇; 杀人最多的是权力，是国王和皇帝，是国家， 骗人最多的是老师和专家, 是这些人把史书写成了秽史； 屠杀是它们搞的， 朱门酒肉臭路有冻死骨的社会是它们的乐园；
Humans have always been killed by robbers, bandits, rascals, and scoundrels who climbed to power and donned the imperial robe, not by ice, frost, rain, snow, wind, lightning, or thunder, nor by fierce beasts or venomous snakes; the ones who kill the most are power, kings, emperors, and nations. The ones who deceive the most are teachers and experts; it is these people who have written history as a sordid record; massacres were carried out by them, and the society where opulent homes feast on fine foods while roads are dotted with frozen bones was their paradise.
而在欧洲，教会虽然自身也建设了教权的金字塔结构， 但是却形成了一个对抗皇权的历史力量。 教堂、教区为 凡人提供了庇护所， 教会保护穷人们不被 兵法阴谋大蠕辩经 吞噬。 教义教法的基础都是是圣经福音书， 福音书中不仅有神学概念而且有人文理念。
In Europe, although the church also built a pyramid structure of ecclesiastical power, it formed a historical force that opposed royal authority. Churches and parishes provided havens for ordinary people, and the church protected the poor from being devoured by military conspiracies. The foundation of doctrine and canon law are the Gospels of the Bible, which contain both theological concepts and humanistic ideas.
福音书是用 朴实的语言写的， 但是 书同文之后的汉字文化圈在二千年后 却还在让学生们以为这是一本邪书禁书， 似乎书中讲的都是 吃人吃小孩的方法， 虽然是颠倒黑白 却也算是是食人圈的正常基本操作。 福音书远比 三国西游红楼 都薄得多， 自己去看一眼不行吗？
The Gospels were written in plain language, but two thousand years after the book came into the Chinese cultural circle, it still makes students think that this is a forbidden book of evil, as if everything in the book describes ways to eat people and children. Although it's reversing right and wrong, it can be considered normal basic operations in the cannibal circle. The Gospels are much thinner than Romance of the Three Kingdoms, Journey to the West, or Dream of the Red Chamber, can't you just go read them for yourself?
不说汉语蠕家圈， 就说蠕家自己不可能学习到的汉字本质吧， 汉字是一种什么样的符号系统呢？ 汉字 似乎不知道自己是 处处血腥的文字系统, 不知道 甲骨文就是一种搞活祭血祭的图腾符号集。
Not talking about the essence of Chinese characters in terms of their language, let's talk about what the script itself can't learn—what kind of symbol system are Chinese characters? Chinese characters seem unaware that they are a text system drenched in blood, unaware that oracle bones were a collection of totemic symbols for sacrificial and bloody rituals.
这些爬虫 坚持说 南京条约 是耻辱条约， 那么条约第一条 直接读给人民听一下吧： 两国人民的生命与财产安全应该得到保证。 这里有什么耻辱？
These crawlers insist that the Nanjing Treaty is a treaty of humiliation, so let's read the first article directly to the people: The safety of the lives and property of both countries should be guaranteed. What humiliation is there in this?
不许人民了解真相，这才是签约之后二百年里都不敢告诉人民的耻辱。
No shame was worthy of being told to the people for two hundred years after the signing, it is not allowing the people to know the truth.
回归历史时间线。
Return to the historical timeline.
此时欧洲即将发生第一次世界大战， 除了日本，其它工业强国的力量将被抽回欧洲。
At this time, the First World War was about to break out in Europe, with the industrial powers except Japan withdrawing their strength to Europe.
这一段欧洲的历史已经被研究的相当细致， 文献堆积如山。 欧洲地图的变化也早被制作成为动画影片， 配有精炼的解说，历史变得容易观赏。 比如这里有一个一小时左右的 Youtube ：
This segment of European history has been studied in great detail, with mountains of literature. The changes in the European map have also been made into animated films, accompanied by concise explanations, making history easier to watch. For example, there is a YouTube video that is about an hour long:
World War One (All parts), by Epic History TV.
World War One (All parts), by Epic History TV.
从英吉利海峡到地中海，从萨拉热窝 到 柏林， 军队和武器的集结，大量生命的凋零， 国家碎裂、王室退场。 这些故事已经被人们认真的写过了， 作者因此有些不愿意浪费时间。
From the English Channel to the Mediterranean, from Sarajevo to Berlin, armies and weapons gathering, countless lives lost, nations shattered, royal families retiring. These stories have been well written by people, and some authors are unwilling to waste their time on them.
对于中文使用者来说， 只要回避了国共两党的历史书， 也就回避了相当多的秽史。
For Chinese users, by avoiding the histories of the Kuomintang and Communist parties, they also avoid a considerable amount of sordid history.
一战尚未爆发，清朝已经退场了。 这似乎不值得遗憾， 朝庭里少有懂得欧洲的官员。 但是这明显是历史阅读者的心态， 时间在当时也保持自己的速度， 一小时六十分钟，一分钟六十秒钟。 奇迹没有提前到来， 对于受压迫的人们来说， 这意味着煎熬不会提前结束。
The First World War had not yet broken out, and the Qing Dynasty was already exiting the stage. This does not seem worth regretting, as there were few officials in court who understood Europe. However, this is clearly the mindset of a historical reader. Time kept its own pace at that time, one hour with sixty minutes, one minute with sixty seconds. Miracles did not arrive earlier. For those who were oppressed, this meant that their suffering would not end any sooner.
同样的， 当时中国政治舞台上的人们也没有意识到历史惯性的强制力， 二千年的专制已经深刻的伤害了中国人思维的能力。 袁世凯和孙中山都没有意识到自己不由自主的爬向顶点， 北洋军人和国民党也不会看到巨大的集权金字塔， 在这塔上大一统的欲望是埋入每个人潜意识中的， 驱逐鞑虏之后再吃下满族皇室的剩饭不是一个好比喻， 中国文化中早就有“食无语”的智慧。
Similarly, At the time, people on China's political stage were not aware of the coercive power of historical惯性. Two thousand years of autocracy had deeply harmed the capacity for Chinese thinking. Sun Yat-sen and Yuan Shikai neither realized that they were involuntarily climbing to the top, nor would Beiyang military officers and Kuomintang see a massive pyramid of centralization. The desire for great unification was embedded in everyone's subconscious on this tower. Expelling the Tartars but then eating leftovers from the Manchu royal family is not a good metaphor; such a concept already exists in Chinese culture with the wisdom of "食无语" (eat without speaking).
原生的工业力量来自于欧洲， 蒸汽机不是瓦特发明的， 制作蒸汽机需要的金属加工技艺决不是一个人能胜任的， 更不要说复杂的热力学原理， 然而在英国， 瓦特的公司将改善后的机器售出了千百部。
The native industrial strength came from Europe, the steam engine was not invented by Watt, the metalworking skills required to make a steam engine are not something one person could handle, not to mention the complex principles of thermodynamics. However, in Britain, Watt's company sold thousands upon hundreds of improved machines.
英国在几百年里不断的干涉欧洲， 目的之一是保持欧洲国家之间的权力平衡。 欧洲不是一个大一统的权力金字塔， 当然也不仅仅是英国人的功劳， 更多是欧洲各国处在同一地缘游戏场内的文化、历史演绎。
For centuries, Britain continuously interfered in Europe, one of the purposes being to maintain a balance of power among European nations. Europe is not a unified power pyramid, of course, and it is not solely due to British efforts; more so, it is the result of cultural and historical developments within the same geopolitical arena where various European countries are situated.
现在英国仍然是海上霸主， 可是过去一个世纪直到二十世纪初， 她的外交政策被戏称为「华丽的孤立」， Splendid Isolation. 也就是避免和任何欧洲大陆国家建立永久同盟关系。 使用英语的国家还有美国、加拿大、澳大利亚、纽西兰， 都处于更文明的社会， 英语做为一种多国语言， 铺开世界地图就可以看到使用这种语言的国家早就已经没有了机会去构造单一的金字塔， 虽然多数使用英语的国家还是英国的殖民地。
Now, Britain remains a maritime power, but in the past century until the early 20th century, its foreign policy was戏称为 'Splendid Isolation'. This meant avoiding permanent alliance relationships with any continental European countries. English-speaking nations such as the United States, Canada, Australia, and New Zealand were more civilized societies, and English, as a language spoken by multiple countries, has spread across the world map to show that the countries using this language no longer have the opportunity to construct a single pyramid, although most English-speaking countries were still British colonies.
殖民与霸权这两个名词在中文里都被彻底污染了， Colonization, Hegemony, 中国文人自古以来的弱智和猥琐贻害无穷， 这是一种只有奴隶主爱用的人才。
Colonization and hegemony are thoroughly tainted in Chinese. China's literati have long been intellectually feeble and despicable, causing endless harm, This is a language only slave masters would use.
耶酥不是英国人，圣经在最初也不是英文写的， 但是现在 KJV 版本的英文圣经已经成为典范。
Jesus is not British, and the Bible was not originally written in English, but the King James Version (KJV) of the English Bible has become a standard nonetheless.
四十年前，当普鲁士终于统一了德国的时候， 俾斯麦（ 总理首相）为德国设计的外交政策是联合俄罗斯围堵法国。 之后这四十年德国工业迅速发展，成为欧洲强国。 在「海权论」的影响下，德国和英国展开海军军备竞赛， 又因地缘因素和俄国法国开展陆军装备竞赛。 后来，铁血首相就不在职位上了， 德国的外交盟约出现了裂隙。
In the four decades when Prussia finally unified Germany, Bismarck (Chancellor) devised foreign policies to align with Russia to contain France. After that, Germany's industries rapidly developed, making it a European power. Under the influence of the 'Sea Power Theory,' Germany and Britain engaged in naval armament competition, and due to geographical factors, also competed with Russia and France in land armaments. Later, the Iron Chancellor stepped down, causing cracks in Germany's diplomatic alliances.
百年后宾州大学历史系主任评价这位改变欧洲格局的首相是： 一人独力改变了欧洲秩序... 他说了要做什么，要如何做，并且做到了... 他没有权力给一支军队下令，没有控制一个大党， 没有公众支持，相反人们反对他， 没有得到议会多数，没有支配内阁， 没有皇室支持... 他一个人击败了所有这些。 Jonathan Steinberg says of Bismarck's achievements ...
Century later, the head of the history department at the University of Pennsylvania evaluated this prime minister who altered the European order: Alone he changed the European order... He said what had to be done and how it would be done, and he did it... He lacked the authority to command an army, did not control a great party, had no public support, instead people opposed him, did not secure a parliamentary majority, did not dominate the cabinet, and had no royal backing... Yet he defeated all of them alone. Jonathan Steinberg says of Bismarck's achievements...
当时没有卫星地图， 东欧的各国的边界线也与现在完全不同。 德国东面是俄罗斯， 东南方是 奥匈帝国。 奥匈帝国西边是 Adratic Sea 和 意大利， 东边是俄罗斯和土耳其奥特曼帝国， 南边有一个面积较小的国家 塞尔维亚。
At the time, there were no satellite maps, and the borders of Eastern European countries were very different from those today. To the east of Germany was Russia, and southeast of it was the Austro-Hungarian Empire. The west of the Austro-Hungarian Empire bordered the Adriatic Sea and Italy, to its east was Russia and the Ottoman Empire, and to its south was a smaller country, Serbia.
今天简中的名字： 奥地利、匈牙利、捷克、斯洛伐克、波兰、 白俄罗斯、立陶宛、拉脱维亚、爱斯托尼亚、 克罗地亚、希腊、 保加利亚、罗马尼亚、摩尔多瓦、乌克兰， 都是欧洲两次大战将地图打碎后形成的国家。
Today's names in Jianzhong: Austria, Hungary, Czech Republic, Slovakia, Poland, Belarus, Lithuania, Latvia, Estonia, Croatia, Greece, Bulgaria, Romania, Moldova, Ukraine, are all countries formed after the maps were fragmented during the two world wars.