中文原文 · 中文 + English · History index / 历史目录

-1046, 周朝，荷马史诗，断臂维纳斯，春秋战国，古希腊，¶

-1046, Zhou Dynasty, Iliad, Venus de Milo, Spring and Autumn Period, Ancient Greece,¶

摘要：¶

Abstract:¶

孔子写春秋，希罗多德写历史，战国七雄，亚历山大大帝，屈原，古罗马角斗士，中欧对比，秦始皇，兵马俑
-210 诛灭九族，镇压，人体艺术推动的进化，鸡巴，地理陷阱，楚汉战争，布匿战争，司马迁写史记，斯巴达克起义，古罗马共和制，日耳曼， {{{1

Confucius wrote the Spring and Autumn Annals, Herodotus wrote history, Warring States Seven Powers, Alexander the Great, Qu Yuan, ancient Roman gladiators, Central European comparison, Qin Shi Huang, Terracotta Army
-210 massacre of nine generations, suppression, human body art driving evolution, penis, geographical traps, Battle of Chu and Han, Punic Wars, Sima Qian wrote Records of the Grand Historian, Spartacus uprising, ancient Roman Republic, Germanic tribes, {{{1

在中国，前1046年周武王灭商建立周朝后，周朝历经周武王、周成王和周康王三代的治理，建立完备的礼治社会，成王、康王在位期间后被称为成康之治。公元前841年，中国（周朝）暴动，周厉王出奔到彘（今山西霍县）。此后周朝开始衰退。

In China, after the fall of the Shang dynasty and the establishment of the Zhou dynasty by King Wu of Zhou in around 1046 BCE, the Zhou dynasty was governed by three generations: King Wu, King Cheng, and King Kang, during which a well-structured society based on ritual (li) was established. The periods of reigns of King Cheng and King Kang are later referred to as the Era of Prosperity under Cheng and Kang. In 841 BCE, there were uprisings in China (during the Zhou dynasty), and King Li fled to Chi (present-day Huo County, Shanxi Province). This marked the beginning of a decline for the Zhou dynasty.

周朝的青铜器制作精美，有礼乐器、兵器和杂器。前771年，大约是亚述帝国进攻犹太国的时候，西周灭亡，中国进入诸侯争霸春秋、战国时代。

The bronze artifacts of the Zhou Dynasty were exquisite, including ritual vessels, weapons, and miscellaneous items.
Around 771 BC, when the Assyrian Empire was attacking the Kingdom of Judah, Western Zhou fell,
and China entered the era of warring states during the Spring and Autumn and Warring States periods.

公元前771年是周幽王的最后一年，他是一个难分真假的故事的男主角，据说他峰火戏诸侯，搏美人一笑。幽王死掉之后西周结束，周平王东迁，把首都迁移到洛邑，就是今天的洛阳市附近。

The year 771 BC was the last year of King Zhou of Zhou, a protagonist in a story that is hard to distinguish as fact or fiction, said to have played tricks with the beacon fires to amuse his beauty. After King Zhou's death, Western Zhou came to an end, and King Ping of Zhou moved eastward, relocating the capital to Luoyi, which is near today's city of LuoYang.

而远在四川省广汉市的三星堆遗址应该已经被掩埋几百年了，侥幸成为一个没有被中华文明毁灭证据的长江流域的人类活动遗址。

The ruins of Sanxingdui in Guanghan City, Sichuan Province, should have been buried for several hundred years, and幸运ly became a human activity site in the Yangtze River basin without evidence of being destroyed by Chinese civilization.

当时洛阳鼎盛时人口也不过11万左右，不及今天一个小县城。

Back in its heyday, Luoyang had a population of no more than 110,000, which was less than today's small county town.

这一段时间就是后世所说的礼崩乐坏的时期。

This was the period referred to in later times as the collapse of rites and music.

此时在欧洲，盲人荷马正在四处流浪吟唱，他讲得故事是：荷马史诗。荷马史诗据认为写在公元前760年，这是一部伟大的作品，准确写作时间和作者都是谜团。多数人认为作者是失明的吟游诗人，另外一些人说：荷马史诗不是荷马写的，作者是另一个叫荷马的人。

At this time in Europe, the blind Homer was wandering and reciting stories. The stories he told were the Epic of Homer.

The Epic of Homer is believed to have been written around 760 BCE, and it is a great work. The exact time of writing and authorship are mysteries. Most people think the author was a blind wandering poet named Homer, while others say that the Epic of Homer was not written by Homer, but by someone else also named Homer.

在当时，如果从周朝的山西出发，走去古希腊，大概需要很多年的时间吧？旅途中可能充满危险，没有酒店、干净水，难于买到食物，没有道路，没有严格的国境线，但是一定有许多未经许可的收费站。

At the time, if one were to travel from Shanxi during the Zhou Dynasty to ancient Greece, it would likely have taken many years. The journey might be filled with dangers, no hotels or clean water, difficult to obtain food, no roads, no strict borders, but there surely would have been many unauthorized toll stations.

荷马史诗中使用的是一种古希腊方言：罗尼克， Lonic。古希腊文字也主要根源于这种方言，而罗尼克字母显然有受到腓尼基字母的启发，腓尼基语言属于闪米特语系。

In Homer's epics, an ancient Greek dialect called Lydian was used: Lonic. Ancient Greek script primarily originated from this dialect, and the Lonic alphabet显然 was inspired by Phoenician letters, which belong to the Semitic language family.

荷马史诗中有两个主要的故事，伊利亚特、奥德赛，都发生在公元前1200年。故事中战争的原因有的是为了抢夺一个漂亮的女人，有的是关于男人和嫉妒的问题，还有神也参与了演出。欧洲文明始于古希腊，古希腊神话中，宙斯住在奥林匹亚山上，他掌管雷电，喜欢用电棍打人。

In Homer's epics, there are two main stories, the Iliad and the Odyssey, which both take place around 1200 BCE. The reasons for the wars in these stories include夺走一个美丽的女人, some involving men and jealousy, with gods also playing a part. European civilization began with ancient Greece, where in Greek mythology, Zeus lived on Mount Olympus and controlled thunder and lightning, often striking people with his lightning bolt.

盲人荷马流浪和吟唱的时候古希腊开始兴盛。

Blind Homer wandered and sang when ancient Greece began to flourish.

古希腊的历史大致分为四个时期，公元前8世纪到 6 世纪是远古时期， The Archaic period. 公元前5世纪到 4 世纪是古典时期， The Classical Greece. 这一段时间希腊古文明如盛开的鲜花，同时也是波斯战争（510-479BC）发生的时间。接下来是雅典的黄金岁月， The Golden Age of Athens, 479-404BC. 之后就是「经典之后」， the later Classical Era (404-338 BC).

Ancient Greek history is generally divided into four periods: the Archaic period (8th to 6th centuries BC), the Classical period (5th to 4th centuries BC), during which the ancient Greek civilization flourished, and this period also saw the Persian Wars (510-479 BC). Following that was the Golden Age of Athens, from 479 to 404 BC. After that came the later Classical Era (404-338 BC).

古希腊人体雕刻，大约在500BC出现(公元前)，断臂维纳斯、阿波罗像、雅典神殿雕刻、女子像、濒死的战士...

Ancient Greek sculptures emerged around 500 BC, such as Venus de Milo, Apollo, and various other sculptures of athletes.

瑞阿斯青铜像，大约2米高，据说是古代战士，在公元前450年浇铸。皮肤表面的血管都被精心的表现出来。如果仔细测量，会发现腿部有加长。在准确的基础上追求力量和美感。而这样的艺术品的制作方法可以从古埃及神庙中的雕塑方法找到来源，但是毕竟古希腊人做的更漂亮。

The Rhaius Bronze Statue, approximately 2 meters high, is said to depict an ancient warrior cast around 450 BC.
The veins on the skin surface are carefully rendered. If measured closely, one would find that the legs have been lengthened. Pursuing strength and beauty on a precise basis. And the method of making such artworks can be traced back to sculpting techniques in ancient Egyptian temples, but the Greeks certainly did it more beautifully.

断臂维纳斯，是高约2米的女性大理石雕刻，完成在公元前100年。尽管两臂残缺，仍然被认为是最美的女人之一，雕塑表现得是希腊美神，阿弗罗德， Aphrodite。

The Venus de Milo is a marble statue of a female figure, standing about 2 meters tall. Completed around 100 BCE, despite its missing arms, it is still considered one of the most beautiful women in the world. The sculpture depicts the Greek goddess of beauty, Aphrodite.

这些艺术品展示人体美学，精美到令人感觉震撼，令古希腊成为与众不同的古文明。完美的人体说明人类应有的形像。古希腊相当独特，有城邦、民主精神、法律、哲学、数学、几何学、戏剧，有裸体的奥林匹克运动会。

These artworks showcased human aesthetics and were so exquisite that they made ancient Greece unique. Perfect bodies indicated what humans should strive for. Ancient Greece was truly special, with city-states, democratic spirit, laws, philosophy, mathematics, geometry, drama, and naked Olympics.

回想数万年前才学会穿衣服的原始人类，真无法相信这么飞快的进步。这是在农业化之后几千年的发展，然而一万年里可能有500代的血脉传递，想想也是满长时间已经过去了。

Recalling the primitive humans who only learned to wear clothes a few ten thousand years ago, it’s hard to believe in such rapid progress. This is development that occurred over thousands of years after agriculturalization, However, in ten thousand years, there might have been 500 generations of传承，想想也是一段相当长的时间已经过去了。

希腊城邦，遍布在爱琴海沿岸，影响力扩展到地中海沿岸。势力最强的是斯巴达、雅典。

City-states of Greece, scattered along the Aegean Sea, their influence extended to the Mediterranean coast. The strongest were Sparta and Athens.

古希腊的哲学家，毕达哥拉斯，Pythagoras, 570BC - 495BC, 这个简体中文译名已经广泛流传，但是他和几何学的关系却被勾股定理中的勾股给掩埋了。也许是失去「日制词汇」的帮助后简中作为一种文字堕落的太久吧，对于认为古代中国最聪明的人来说，数学和几何学的历史构成一个重大的文化威胁，做为理性思维关键性的标志，可是，为什么就没有一个中华文化的古圣先贤把这两项学问的发明权据为己有呢？难道是圣贤们还没有发展到数学抽象的程度？

For the Chinese, it might be easy to notice that Pythagoras was approximately 20 years older than Confucius. While one specialized in science and the other in humanities, they came from different hemispheres.

Pythagoras 出生在地中海的岛屿上， Samos，今天仍然是这个名字，也仍然属于现代的希腊。传说他的母亲在怀孕时就得到启示说她的孩子将对人类有益。大约在 530 BC， Pythagoras 去意大利南部开创了一间学校，那座城市现在的名字是 Crotone, 古希腊时的名字略为不同是：Kroton

Pythagoras was born on the Mediterranean island of Samos, which is still known by that name and belongs to modern Greece today. Legends say that his mother received a revelation during her pregnancy that her child would be beneficial to humanity. Around 530 BC, Pythagoras founded a school in southern Italy, the city's current name is Crotone, and its ancient Greek name was slightly different: Kroton.

关于 Pythagoras 有很多研究，数学之美、神秘禁欲和素食，苏格拉底也从他那里继承很多，不少数学定律归在他的名下，其中包括直角三角形三条边长之间的平方关系，如果三个边长为 A, B, C, 其中 C 最长，则：

The phrase "serv[ing] people through doctrines" is often mistranslated as "to let people eat by one's teachings." If taken literally, Yanzi was pointing out a flaw in Confucian thought: using grand principles to dominate others.

CC = AA + BB

后人发现这条定律可以有数百种证明方法，并且在建筑中很有用途，在中国称之为勾股定律。

Later generations found that this law could be proved in hundreds of ways, and it was very useful in architecture, which is known as the Pythagorean theorem in China.

公元前770年至公元前476年是中国的春秋时期，那时一些较大的诸侯国为了争夺土地、人口以及对其他诸侯国的支配权，不断进行争霸战争。谁战胜了，谁就召开诸侯国会议，强迫大家公认他的“霸主”地位。先后起来争当霸主的有：齐桓公、宋襄公、晋文公、秦穆公、楚庄王。历史上把他们称为“春秋五霸”。比如前606年楚王问鼎，在中国鼎是代表王权的青铜器。不幸的是它也是用来煮肉的大锅，从而让问鼎中原的帝王征途都变成了煮食中国人的过程。

The first story: Two Pears to Kill Three Warriors, here's the Wikipedia version:

大约前560年前，佛教在印度次大陆传播，就是在今天尼泊尔的位置。创立者是释迦牟尼，他是释迦族人。在释迦族里，「牟尼」是对圣者的称谓。他认为凡人皆可以修行成佛，也因此佛教是关注修行的多神宗教。

About 560 years before the common era, Buddhism was spreading in the Indian subcontinent, approximately where Nepal is today. The founder was Siddhartha Gautama, a member of the Sakya clan. In the Sakya clan, "Muni" refers to a saint. He believed that ordinary people could achieve enlightenment through practice and thus, Buddhism is a polytheistic religion focused on practice.

这个时候的中国，铁器已经在农业、手工业生产中使用，比如铁锄、铁斧等。

At this time in China, iron tools were being used in agriculture and handicraft production, such as iron hoes and axes.

被称为文圣的孔子（551-479BC）修定六经：诗书礼乐易、春秋。他成为中国文化的圣人，称为儒家至圣。孔子曾经向老子请教，老子是中国道家的圣人，创作道德经。

Confucius (551-479 BC), known as the Literary Sage, revised the Six Classics: Poetry, Books, Rituals, Music, Change, and Spring and Autumn. He became a saint of Chinese culture and was referred to as the Ultimate Sage of Confucianism. Confucius once sought advice from Laozi, who was the Saint of Daoism and authored the Dao De Jing.

对中国人而言可能很容易发现 Pythagoras 大约比孔子年长近 20 岁，两人一个理科，一个文科，一个西方一个东方。

For the Chinese, it might be easy to notice that Pythagoras is about 20 years older than Confucius, with one being a scientist and the other a philosopher, from the West and the East, respectively.

孔子所在的年代齐国还算强大，中国正处在从春秋争霸转入战国争雄的历史时期。当时的齐国在现在中国的山东省、包括河北河南的东部, 齐国国王是齐景公，他曾经问孔子如何治国，孔子说：君君臣臣父父子子。据说齐景公听到答案很高兴，大喜，但是他的大臣晏子却不认同，孔子没有得到在齐国做官的机会。晏子曾经直接去找孔子说：... 如婴者，岂能以道食人者哉！ ...

The state of Qi was still powerful during Confucius's time, China was transitioning from the Spring and Autumn period of feudal strife to the Warring States era. At that time, Qi was located in what is now Shandong Province, including eastern parts of Hebei and Henan provinces. The king of Qi was Duke Jing of Qi. He once asked Confucius how to govern the state, Confucius said: "君君臣臣父父子子" (a ruler should act like a ruler, a minister like a minister, a father like a father, a son like a son). It is said that Duke Jing was very pleased with the answer and rejoiced greatly. However, his minister Yanzi did not agree, and Confucius did not get an opportunity to serve in Qi. Yanzi once directly approached Confucius and said: "... 如婴者，岂能以道食人者哉！..." (How can someone like me feed people with the Way!) ...

以道食人，其中的食人通常被倒置翻译为：令人得食。如果直接以字面次序来看的话，晏子就是直接指出孔子学问的通病了：以道食人：用大道理吃人。

晏子是齐景公手下著名的大臣。子，是尊称，晏子原名晏婴，他死于公元 500 年，比齐景公早死十年左右。晏子是官二代，继承了他父亲晏弱的职务：上大夫，晏子一生辅佐三代齐国君主，灵公、庄公和景公。著名的晏子使楚故事中的主角也就是他，让我们在公元前五百年的时空略为停留，以人体语言来阅读当时中国社会的情况。

Yan Zi was a famous minister under Duke Jing of Qi. "Zi" is a respectful title; Yan Zi’s original name was Yan Ying. He died around 500 BCE, about ten years before Duke Jing. Yan Zi was the son of an official and succeeded his father Yan Wei in the position of Upper大夫 (Shang Daifu), Yan Zi served three generations of Qi kings—King Ling, King Zhuang, and Duke Jing—and was the protagonist in the famous story of Yan Zi’s visit to Chu, Let us briefly pause in the时空of 500 BCE to read about the situation of Chinese society at that time through human body language.

我们认为人体语言远比文字真实，人体语言是天定的写作人类史的真正的语言。

We believe that body language is far more genuine than written words, body language being the true language predestined to write human history.

第一个故事是：二桃杀三士，先抄一下维基百科上的故事，：

The first story is: Two Pears Kill Three Heroes, I will copy the story from Wikipedia: --- END ---

齊景公曾養了三名勇士，即公孫接、田開疆、古冶子。晏嬰因為三士無禮而向齊景公讒言翦除之，於是準備兩個桃子給三位壯士吃，結果三人相爭，公孙接、田开疆二人各自夸耀自己的功绩，并先后取走两只桃子。古冶子见状不服，在陈述了自己的功绩后，与公孙接、田开疆拔剑相向。公孙接、田开疆见状，自感羞愧，双双交出桃子，自刎身亡。古冶子见二人自杀，也感到万分羞愧，面对两个桃子，不愿独生，也自刎身死。景公下令厚葬三人。這是「一朝被讒言，二桃殺三士」的典故。

Qi Jinggong once kept three brave warriors, namely Gong Sun Jie, Tian Kaijiang, and Gǔ Yèzi. Yan Ying, because the three warriors were impolite, slandered them to King Qi to eliminate them. Thus, he prepared two peaches for the three勇士s to eat. As a result, they fought over the peaches. Gong Sun Jie and Tian Kaijiang each boasted of their merits and took turns picking up the two peaches. Upon seeing this, Gǔ Yèzi was不服气and, after stating his own merits, drew his sword against Gong Sun Jie and Tian Kaijiang. Seeing this, Gong Sun Jie and Tian Kaijiang felt ashamed and voluntarily gave back the peach, then committed suicide by slicing their throats. Seeing the two kill themselves, Gǔ Yèzi also felt extremely ashamed, faced with the two peaches, unwilling to survive alone, he too committed suicide by slicing his throat. King Qi ordered a grand burial for the three men. This is the origin of the idiom "一朝被讒言，二桃殺三士".

二个桃子让三个人抢，必定会让三位勇士产生内斗。二个桃子代表两份对功劳的认定，三人之间必定会少一个。荣誉和耻辱之间迅速的变化结果是三人全死了，还厚葬了，虚伪到极点。

Two peaches among three people to抢 will inevitably lead to infighting among the three勇士. The two peaches represent two recognitions of merit, and surely one person will be left out among the three. A quick change between honor and shame resulted in all three dying, and they were given lavish funerals, which is extremely hypocritical.

君臣之间没有坦率直接的沟通，而是阴谋迫害。人与人的沟通渠道：身体、言语、文字，在二们君臣和三位将领之间没有正常发生。荣辱功过没有被讨论和定义，阴谋直接发做，杀人者自诩高明，善恶颠倒，这个社会不正常。

There was no frank and direct communication between the ruler and minister; instead, there were阴谋迫害. Channels of human communication: body, speech, and writing did not function normally among these two rulers and ministers and three generals. Honors, disgraces, merits, and faults were not discussed or defined. 陰谋直接施行，杀人者自诩高明，善恶颠倒，这个社会不正常.

第二个故事，《齐伤槐女》是西汉文学家刘向创作的一篇散文，在《列女传》中。

The second story, "Qi Shang Hu Female" is an essay created by the Western Han literary figure Liu Xiang and can be found in "Lie Nv Zhuan".

原文 tldr, 颂曰：景公爱槐，民醉折伤，景公将杀，其女悼惶，奔告晏子，称说先王，晏子为言，遂免父殃。

Summary: Gong of Qi loved the locust tree, and the people got drunk and damaged it. Gong of Qi was going to kill them, his daughter Douguang was worried and fled to tell Yanzi, praising the ancestors. Yanzi spoke on her behalf, and Gong spared his father's punishment.

故事说得是，晏子所在的齐国有一个女孩子，名字叫婧。婧，这是个漂亮女孩的名字。当时齐景公喜欢一棵槐树，便派人看守着槐树，并于树旁立了一个警告，“犯槐者刑，伤槐者死”。一天，有个喝醉酒的人撞伤了这棵槐树，他就是婧的父亲，名字叫衍。我们也可以猜测，衍身体强壮，因为他可以把树撞伤。齐景公知道后便准备处决他，婧听到消息之后当然害怕，就跑去晏子的门口求见，他们说话的原文是：负廓之民贱妾 ... 愿得备数于下。” 晏子闻之，笑曰：“婴其有淫色乎，何为老而见奔？...

The story is about a girl named Jingen in Qi who came to see Yanzi. She said she was a lowly concubine from the common people and wanted to serve in Yanzi's family. She meant to come as a mere filler or to do menial work, like being a servant.

意思是说，女孩子婧说明了自己个城里人的女儿，是负廓之民贱妾，她愿意来「备数」，就是来晏子家族里充人数的，或者也可以直接理解为来做牛做马的，那么也就可以做女仆做姬妾之类的，做什么都行，反正婧是来充数的，晏子家里把她充什么数都可以。

It means that Jing, the daughter of a city dweller and a lowly concubine, explained that she was willing to come as a "filler," meaning just to make up the numbers in the Yanzi family, or it can be directly understood as coming to do menial work like a horse or a donkey. So she could be anything from a servant girl to a concubine, and whatever role they assigned her, it would suffice because Jing was there just to fill a number.

此时晏子的表现值得观察，他当然好奇这是怎么一回事，因此他就接见了女孩子，但是他也同时反问了：我（晏婴）有荒淫好色吗？我这一把年纪了还有女人这样走来要做姬妾？

Yan Zi's performance at this moment was worth observing.
Of course, he was curious about what was going on, so he received the girl.
But he also asked in return: Do I (Yan Ying) have a reputation for indulging in women?
At my age, why would a woman come to me as a concubine?

故事的真伪难辨和人们的理解能力是两件事，我们可以用现代人的理解能力来观察这样的事实：当时讲故事的人和听故事的人都可以理解这些故事。

The authenticity of the story and people's comprehension abilities are two different things. We can observe such facts with modern understanding: At that time, both the storytellers and the listeners could understand these stories.

话说当时，婧就这样见到了晏子，然后她讲了一段古文经典，就是她的父亲心忧农业收成的事，郁闷的时候才喝醉了，因此触犯了齐景公的命令，但是好的君主不应该这样杀人之类的话。晏子听完很同情，就劝说齐景公不要再为槐树刑罚百姓了，而齐景公也从善如流。 -- 这是多好的故事啊！

Once upon a time, Jing met Yanzi, and then she recounted an ancient literary classic, where her father was concerned about the harvest in agriculture, became depressed, and thus got drunk, thereby offending King Jingshu of Qi's decree. But a good ruler should not punish people like that, or something to that effect. After listening, Yanzi felt very sympathetic and advised King Jingshu not to punish the people for the sycamore tree anymore, and King Jingshu readily accepted his advice. – What a wonderful story!

之后二千年里这些故事都是当成正面教育题材的，但是在用人体语言直接解读时，都荒诞可怜。在齐景公眼中，一个人的生命还不如几根树枝，而一个女孩子就更不堪，可以直接充数贱妾。而且这一切都是被当做理所当然的。

For two thousand years, these stories were used as positive moral examples, but when interpreted directly through human language, they are荒诞可怜 (absurd and pitiful). To Duke Jing of Qi, a person's life was worth less than several branches, and a girl was even more不堪 (dishonorable), to the point where she could be counted among the concubines. And all of this was considered completely normal.

这个女孩子自己如何呢？虽然说为了救父亲目的是无可指责的正确，但是她一上门就开始撒谎，说贱妾是前来充数的，然后才得到机会见到晏子，接着一通胡乱编造，可是大道理又是正确无可指责：景公是个好国王，... 以前舍身求雨都是...乃为吾民也... 现在婧女不想齐景公爱树而贱人，云云。

How is this girl herself?

While it's无可指责 to say that her purpose of saving her father is correct, she started lying as soon as she arrived, saying that she was just there for show, only to get the chance to meet Yanzi, then proceeded to fabricate a story out of thin air. Yet, the overarching道理is still correct and无可指责: King Jing of Qi is a good king,... sacrificing himself for rain... was for our people,... now this girl doesn't want King Jing of Qi to love trees more than people, etc.

这些故事中齐景公是残暴而且任性的巨婴，他的行为只有狡猾的晏子可以约束一下，而百姓为了救命就首先就要找门子 - 先骗过晏子的门房，同时还要称做贱妾，再继续骗得正义的结果。

In these stories, Jing Gong of Qi is depicted as a tyrannical and capricious巨婴 (immature giant), his actions only restrained by the cunning Yan Zi, while the common people had to seek intermediaries first for survival - they would first deceive Yan Zi's gatekeeper, claiming to be lowly concubines, and then continue to manipulate the situation to achieve a just outcome.

如果说《以道食人》中的食人一词要倒置解读，是不是《贱妾》一词中的两个字也要倒置解读出正面意义呢？

If the word "食人" in 《以道食人》 should be interpreted by reversing it, does that mean the two characters in 《贱妾》 also need to be reversed and interpreted with a positive meaning?

可见中国的暴政传统远不是始于二百年后的秦始皇，早就如此了。也可见中文文字颠三倒四的任意解读在孔子时代就是老毛病了，这种文字从来没有面对事实的严肃性，当然也就缺少能够发展逻辑学的严谨。

It can be seen that China's tradition of tyrannical rule did not begin with the Qin Shi Huang two centuries later; it has been like this for a long time. It can also be seen that the arbitrary interpretation of Chinese characters, which is颠三倒四 in the source text (literally means 'turn three into four'), was a problem even in the era of Confucius. This writing has never had seriousness when facing facts, and consequently, it lacks the rigor needed for the development of logic.

人类的语言，包括任何民族和国家的语言从工具的功能来说都有骗人的功能，但是中国文字的发展则是清除了逻辑学出现的机会，从而让思想和事实脱离，让道理和人性违背。

Human languages, including any national or regional languages, from a functional perspective as tools have the ability to deceive, but the development of Chinese characters has removed the opportunity for logic to emerge, thus separating thoughts and facts, defying reason and human nature.

孔子之流正是晏子所说的：以道食人。孔子学问中的所谓礼仪之邦，哪怕这种幻觉中的高大上的礼仪也就是些君臣父子的固化秩序。这些礼仪是不可能符合自然的人体语言的，只会把人们变成木偶，把社会管制成为统治者的玩具。

Confucius's school of thought was precisely what Yanzi said: feeding people with principles. The so-called civilization of rituals in Confucian scholarship, even if these illusions of high-ranking rituals are just固化秩序 (固化 order) of君臣父子 (ruler-minister and father-son). These rituals cannot possibly align with natural body language, and will only turn people into puppets, making social control a toy for rulers.

我们在公元前五百年看到了一件件古希腊精美的人体雕塑，之后人们在地中海边推演几何学与逻辑学，让智慧有机会正常发展。同时中国走向不同方向，难有机会让思想面对事实，无法让生命得到尊严。这样的对比在人体语言的解读中很清楚的被展示出来，西方唯美的裸体雕塑对比着东方权力社会中一钱不值的贱妾。

We saw exquisite ancient Greek human statues in the fifth century BC, after which people on the Mediterranean coast developed geometry and logic, allowing wisdom to develop normally. Meanwhile, China took a different path, with little chance for thought to face facts or life to gain dignity. Such contrasts are clearly shown in the interpretation of human language, with Western elegant nude sculptures contrasting against the worthless concubines in power societies of the East.

孔子的学问在当时是高明的，但是之后二千年里把他的学问定为中国文化的核心了，这就相当于用一种近似于诡辩术的学问把中国人的自由意识牢牢的捆绑了二千年。

Confucius's teachings were advanced in his time, but binding them as the core of Chinese culture for the next two thousand years was equivalent to tightly chaining China's consciousness of freedom with a form of sophistry.

孔子编写的《春秋》接近二万字，被视为人类史中最早的历史书之一。春秋笔法被其后人视为高明的隐微写法，孔子相较于他同时代的人当然是高明的，后世因为他的行为而沦为愚民的人也许不应该怪罪他隐藏事实的作法，大师们会说：隐藏也是一种暴露。但是对待不说真话的人们，鄙视是很温和的态度了。

Confucius's written "Spring and Autumn Annals" is接近 two thousand words, and it is regarded as one of the earliest historical books in human history. The Spring and Autumn style was considered by his descendants to be a subtle and delicate writing method. Compared to his contemporaries, Confucius was certainly more skillful, and those who were rendered ignorant later because of his actions perhaps should not blame him for concealing facts. Masters might say: concealment is also a kind of exposure. But regarding those who do not speak the truth, contempt is probably a mild attitude.

（严复曾总结：始于作伪，终于无耻。这八个字概括了华风之弊，送回到中华民族的国学源头, 可以请中国的人上人们看一看，给科举文人、集权学者、中共的各种专家学者、文科理科的各种XX家们，给自称教育者的老师教授们，给自称就是为了你们好的父母长辈们一人送一票，做地狱门票。

The Latin phrase "res publica" (public affairs) is the root of the English word "republic." In traditional English, "commonwealth" often means the same. Therefore, these translations are direct.

从现在起，本书不仅成为简体中文的禁书，也当然成为儒家们眼中的不良作品，不论是否被视为有毒、下贱，还是被当做业余、混乱... [ 真相当然都是相反的]，作者希望读者明白更简单的道理：人类史的内容是可以用科学方法测验的。而且作者对任何正直的学问人没有任何偏见，哪怕这样的人坚持自称儒家道家或者佛徒什么的，都值得尊敬，作者厌恶的是将学生的逻辑思维能力阉割掉的伪善大儒和犬儒们。而孔孟老庄们的学问和作品为什么会阉割学生的逻辑思维本书也有反复的介绍。）

For a long time in Chinese history, there was no concept of a republic or confederation. No research on public affairs existed. After the Zhou Dynasty's feudal system ended, China mostly had a centralized state with an emperor at its core.

写了《历史》的希罗多德（484-425BC）比孔子晚来了几十年， Herodotus(~425BC) wrote "The Histories". 该书近二十万字，描述希腊和波斯的战争，不少人认为他在作品中较公正的阐述了敌我双方的立场， Herodotus 后来被称为史学之父。以他和他的作品为开端，古希腊和罗马为后世的历史学确立了一种允许读者质疑和不断地探索的学术倾向，最为理智和严谨的写作也可以被新人们反复诘问。这虽然很烦，但是在不断的被质疑的过程中，真正有求索精神的人们就更容易探索到「记录与真相」、「书与史」、「社会与正义」、人与神、战争与和平、真与伪、历史与宿命等等极具挑战的内容，这些种种内容早在历史中反复的呈现过了。正是在这样的质疑中，史书里的细微的不当之处也会被迅速放大， Herodotus 也许因为这个原因同时被另一些人称为谎言之父。

I have not read Cicero’s original works. For those short on time, I suggest reading modern translations and interpretations rather than ancient texts in lost languages.

(最早称希罗多德为史学之父的是古罗马的西塞罗， Cicero (106BC - 43BC). 下面随便也介绍一下这位，西塞罗是和古罗马的凯撒同时代的人，也是罗马元老院成员，在历史时空中， Cicero 比史学之父晚来了近四百年，这位政客同时是一位诗人或者写作人，其代表作品如『邦国事务』『法律』，这两本书的原名是： De Re Publica (On the Commonwealth) and De Legibus (On the Laws)

Cicero was a contemporary of Julius Caesar and a member of the Roman Senate. Four centuries after Herodotus, he wrote about public affairs and laws.

拉丁文 Res publica (rēs pūblica) 大致就是指公共事务，这也是 republic 共和国的词源。英文中 commonwealth 在传统上也用做这个词的同义词，因此从拉丁语到英文的翻译就这样来了。 Commonwealth, 这个英文词是两部分 common + wealth, 本身带有共同繁荣的意思，

The Latin "res publica" means public matters. In English, "commonwealth" carries similar connotations to this phrase.

在中国史上漫长的时间里似乎是没有共和国的概念的，也没有邦联国的概念，也没有什么对公共事务的研究。周朝分封制结束之后基本就是一个我国最大，大一统家天下，集权制, 并且还为此洋洋自得，老子天下第一，实则是井底观天。

For a long time in Chinese history, there seemed to be no concept of a republic, nor that of a confederation, nor any study of public affairs. After the Zhou Dynasty's feudal system ended, it basically became a large, unified, centralized state, and they were even proud of this, claiming "Rule over all under heaven," but in reality, it was like gazing at the sky from the bottom of a well.

我并没有看过 Cicero 的原著，如果时间不富裕，我也不建议一般人直接去读古人用消失的语言记录的思想。因为现代学术的发展中，多数的古代思想已经被重新研究过了，多数也都被现代语言更好的描述过了，直接读现代社会的相应作品更容易。以几何学为例，Cicero 在世的时候，古希腊的【几何原本】已经出世二百年了，那么，现代人如果要学习几何难道要阅读这一份古希腊文档吗？完全不必，现代人写的几何学教材完全可以更好的胜任，不同语言不同学科中通常都是类似的情况。

While I have not read Cicero's original works, reading ancient texts in their original languages is unnecessary for modern learners. Most ancient ideas have been reinterpreted and better described by contemporary scholarship, making it easier to study through modern translations.

然而在政治上，中文圈的情况就可以说是原始愚昧得多了，中文因为其兼任愚民术载体的功能性原因，并没有普及一些政治学中远古即有的常识。在整个历史中，中文圈里没有出现什么对不同社会制度的研究，国家是一种巨型的食人魔鬼，这对中国尤其如此。在英文中，state, nation, kingdom, country, empire... 在中文里都是一个“国”，还要加上“家”的本质，这其实已经是一种偷换概念的愚民术了。就是二千年后，很多中国人对“国”的理解仍然难说达到西塞罗那时的水平。对于更早的古希腊哲人柏拉图早就论述过的不同的国家管理方式，好的情况如贤明君主、精英共同治理、公民共治，坏的比如：暴君暴政、强盗篡政、寡头政治、乌合之众的民主等等，在中文史中从来没有人研究过。

Politically, the Chinese language has hindered understanding of fundamental political concepts. Due to its role as a tool for misinformation, many basic political knowledge from antiquity was not widely disseminated. Throughout history, China did not research different governmental systems or acknowledge the state as a devouring entity.

在集权愚民的环境中，官方修订的历史书是不容质疑的，这就是多数中国史书都可以被视为秽史的重要原因。秽，在这里是形容被污染的，散发臭气的，很脏的东西。秽史在本质上将读者们的祖先的真实经历“活埋”了，它们借用官方权谋引诱读者忘祖背宗，让读者在不知不觉中成为愚民和罪人。因此对于那些或有意或自愿地促进秽史流传的那些人们，我们称其为畜生东西，绝非我等同类。

Officially revised histories in autocratic regimes are unquestionable. Most Chinese historical texts are considered tainted and misleading. They suppress the true experiences of ancestors, tempting people to forget their roots. Those who promote such histories knowingly or willingly should be condemned.

Cicero 的名作 De Re Publica 在简体中文里常常翻译成为《国家篇》，这是中文从根部就饱含着邪恶意图的一个小小例子，原来的书名和【家】没有什么关系。

显然 Cicero 讲的并不是多数中国人心中的所谓国家，和中国式的集权独裁国家、和它历史上多数篡权称皇的朝代都是有明显区别。

到了 2024年，世界上最大的 Commonwealth 就是大英帝国结束「靠了你」制度之后的邦众国， Commonwealth of Nations，英联邦有 56 个成员国。「靠了你」是 colony 的音译，原因是英国的 colony 制度并不完全是中文中的含意歹毒的《殖民》。香港就是一个例子，大逃港的历史说明人们将香港视为了逃生的目的地，再有苏格兰、爱尔兰、加拿大、美国等等也都曾经是英国的 colonies, 靠了你。)

到了 2024年，世界上最大的 Commonwealth 就是大英帝国结束「靠了你」制度之后的邦众国， Commonwealth of Nations，英联邦有 56 个成员国。「靠了你」是 colony 的音译，原因是英国的 colony 制度并不完全是中文中的含意歹毒的《殖民》。香港就是一个例子，大逃港的历史说明人们将香港视为了逃生的目的地，再有苏格兰、爱尔兰、加拿大、美国等等也都曾经是英国的 colonies, 靠了你。

回归历史时间线，公元前 425 年希罗多德去世，他在被一些人称为历史写作之父的同时也被另一些人称为谎言之父。在地理上，孔子与他相距遥远，史学中两人却出现在相连的一段时间里。

希罗多德为了记录古希腊与波斯之间的战争亲自走访两国，观察各处的地理与风俗。他的记录是人类史的一部分，其中有活生生的人类社会与战争。一些印度人也许不喜欢希罗多德，他似乎说过印度有很多巨大的蚂蚁在挖黄金之类的。

孔子的春秋也是一部史前巨作，但是它不仅虚伪，而且内容集中于王贵们的滥事，是一种宫廷小吏写王家大事的方法。与其当做历史，不如看做商朝活祭人类的风俗遗留下来的埋尸人或者食人族的不可不说又不敢全说的一段故事。

孔子的境界当然远超商之人祭一族，但是既然孔圣被视为中国文明的一个巨大开端，我们就以人类文明的标准略为对比观察一下。孔子的治国大道最终是所谓“礼乐治国”, 他似乎不知道自己推崇的周公之礼明显的不似来自一个活人构成的真实的世界，孔子们似乎是不了解「自然人」的生理、心理日常是怎样的。就算那个时候镜子是稀少的小物件，但是任何人如果智力正常也应该在生活中在耳濡目染中了解到什么是「自然人」。可是，周公之礼那一套更像是所谓远古智者强行设计的一个阶层分明的大量木偶组成的戏台。自孔子们之后，中国人的「礼」就有一种不自然的行为特征，跪礼、作揖礼、拱手礼、抱拳礼等等，充满尊卑耻辱的感觉，也展示着人与人的距离、隔阂与防范。当然，对于食人族来说，只有跪出美感的人类才是好人类。这些礼, 如果用在僵尸社会里或者奴隶大营中也就都是很正常的了，这也是一个行为语言比书面语言更直观更真实的例子。

孔子的境界当然远超商之人祭一族，但是既然孔圣被视为中国文明的一个巨大开端，我们就以人类文明的标准略为对比观察一下。孔子的治国大道最终是所谓“礼乐治国”，他似乎不知道自己推崇的周公之礼明显的不似来自一个活人构成的真实的世界，孔子们似乎是不了解「自然人」的生理、心理日常是怎样的。就算那个时候镜子是稀少的小物件，但是任何人如果智力正常也应该在生活中在耳濡目染中了解到什么是「自然人」。可是，周公之礼那一套更像是所谓远古智者强行设计的一个阶层分明的大量木偶组成的戏台。自孔子们之后，中国人的「礼」就有一种不自然的行为特征，跪礼、作揖礼、拱手礼、抱拳礼等等，充满尊卑耻辱的感觉，也展示着人与人的距离、隔阂与防范。当然，对于食人族来说，只有跪出美感的人类才是好人类。这些礼, 如果用在僵尸社会里或者奴隶大营中也就都是很正常的了，这也是一个行为语言比书面语言更直观更真实的例子。

作者认为人类社会中，行为语言远比书面语言真实。也因此，我们观察历史，尤其是观察中国正史的史书上的文字时，我们更应该记得：这些文字加起来不论是多少百万字也不可能比当时人们真实的身体行为和遭遇更有说服力。

最终，欧亚大陆的东西方社会如同早早的分道扬镳了一般，古希腊留下精美的人体艺术，和与之相应的对人性的保全，地中海+北大西洋世界经历天主教、宗教革命和工业革命之后由英美继承和捍卫『邦国法律』的精神; 而古中国发展成为僵尸社会，经历蒙、满两朝统治后抄袭马列思想建立了共产党国教, 始终找不回人性。

为了将漫长的人类历史概括的简单一些，也为了让一代代的被非人的食人族、食尸族长期洗脑的人们更容易的找回人格，我们进一步简化问题如下，如果将这些社会特点提升为一个数学化的表达就是：非人的社会是数不清死人的。

为了将漫长的人类历史概括的简单一些，也为了让一代代的被非人的食人族、食尸族长期洗脑的人们更容易的找回人格，我们进一步简化问题如下，如果将这些社会特点提升为一个数学化的表达就是：非人的社会是数不清的。

反过来，如果您所在的社会是一个「数不清死人的社会」，那么不论它有多少“文明和强大”，它是一个非人类的社会。

仁！= 仁

回到古希腊，希腊的东方是波斯，双方发生持续的战争，公元前490年马拉松战役、 480 年 300名斯巴达战士在温泉关阻击波斯军队、但是波斯人最后冲入雅典。这并不是结局，希腊人接着在萨拉米海战中取胜，迫使波斯撤退。之后，雅典和斯巴达对抗，在内部的战争中一起走向下坡路。

在逻辑学上我们知道当这个公式出现时，人们从此再不可能有逻辑思维的能力。

孔子死于 479 BC.

Confucius died in 479 BCE.

接下来的时间里古希腊有哲学家, 苏格拉底，公元前469-399年，他的学生有柏拉图（427-347BC），柏拉图的学生有亚里士多德（384-322BC）。

In the following period, there were philosophers in ancient Greece: Socrates, 469-399 BC, his student was Plato (427-347 BC), Plato's student was Aristotle (384-322 BC).

在柏拉图的「国家」中讨论不同的社会统治方法，大至分为：精英统治、荣誉者统治、和寡头、民主、暴君统治，一共五种。对应在中国史上中国只有自称精英，或者人民代表的暴君政治，并且社会统治的分类问题本身就是中国文化的禁忌。

In Plato's "Republic," different methods of social governance are discussed, roughly divided into: rule by elites, rule by the honorable, oligarchy, democracy, and tyranny, totaling five types. Correspondingly, in Chinese history, China only claims to be ruled by self-declared elites or tyrants representing the people, and the issue of classifying social governance itself is a taboo in Chinese culture.

三维空间有五个柏拉图几何体：正四面体、正六面体、正八面体、正12/20面体。

There are five Platonic solids in three-dimensional space: - Tetrahedron - Cube - Octahedron - Dodecahedron - Icosahedron

正八面体的上半部分就是金字塔，以后我们将认真讨论这一个几何模型。有时候我们把它简化为三角形，在历史上中国人即没有修建出金字塔也没有发现三角函数。

The upper part of the regular octahedron is a pyramid, and we will discuss this geometric model in detail later. Sometimes, we simplify it to a triangle. In history, neither the Egyptians nor the Chinese built pyramids or discovered trigonometric functions.

亚里士多德论述了古典逻辑学，同样，在东周之后的中国文化中找不到什么逻辑学，逻辑是人类思维的法则，是科学的基础，逻辑学和古希腊人体美学一样在中国文化中踪影全无，这是为什么？

Aristotle discussed classical logic, yet, after the Eastern Zhou period in Chinese culture, there is no trace of logic, logic is the law of human thought and the foundation of science. Logic and ancient Greek body aesthetics are nowhere to be found in Chinese culture. Why is that?

孔子的弟子们记录先生言行的一本名著是：论语。

A famous work recording Confucius's sayings and doings is: The Analects.

仁，这是东亚思想的核心之一。现代人常常把这个仁字放在词语中帮助理解：仁慈、仁义、仁厚，等等。

Rén, this is one of the core concepts in East Asian thought. Modern people often use the character 仁 in compounds to help understand its meaning: such as仁慈 (rencí, kindness), 仁义 (rényì, righteousness), 仁厚 (rínghòu, benevolence), and so on.

孔子本人对仁的解释如何？在论语中五个弟子问他什么是仁，五个回答都不一样。

How did Confucius himself explain Ren? In the Analects, five of his disciples asked him what Ren was, and each received a different answer.

颜渊问仁。子曰：“克己复礼为仁。一日克己复礼，天下归仁焉。为仁由己，而由人乎哉？”

Yan Yuan asked about ren. The Master said, "To overcome oneself and restore propriety is ren. If one can overcome oneself and restore propriety in one day, the whole world would return to ren. To practice ren depends on oneself, not on others."

颜渊曰：“请问其目。” 子曰：“非礼勿视，非礼勿听，非礼勿言，非礼勿动。”

Yan Yuan said, "May I ask about the specifics?" The Master said, "Do not look at what is against ritual, do not listen to what is against ritual, do not speak what is against ritual, do not do what is against ritual."

子张问仁于孔子。孔子曰... 恭、宽、信、敏、惠。

Zizhang asked Confucius about ren. Confucius said... respect, generosity, honesty, agility, and kindness.

樊迟问仁。子曰：“先难而后获，可谓仁矣。”

Fan Chi asked about ren. The Master said, "To work hard and to gain afterwards, one could be considered ren."

樊迟后来又问一次什么是仁，子曰：“居处恭，执事敬，与人忠，虽之夷狄，不可弃也。”

Later, Fan Chi asked again what ren was. The Master said, "Be respectful in your demeanor, be conscientious in your duties, and be loyal to others; even among the barbarians, you must not abandon these principles."

仲弓问仁。子曰：“出门如见大宾，使民如承大祭，己所不欲，勿施于人，在邦无怨，在家无怨。”

Zhong Gong asked about ren. The Master said, "When going out, treat others as if they were great guests; when governing the people, treat them as if you were receiving a great sacrifice. Do not impose on others what you yourself do not desire. There will be no resentment among those in the state, and no resentment among those in the family."

司马牛问仁。子曰：“仁者其言也仞。”

Zi Mao asked about ren. The master said, "A person of ren speaks with consideration."

孔子还说过“吾思仁，则仁至矣” 就是说我一想到仁，仁就来到我这里了。

Confucius also said, "I think of ren, and ren comes to me." This means that when I think of ren, ren arrives at my side.

因为每个学生得到的答案都不同，所以人们盛赞孔子是因材施教。但是，从逻辑学来看孔子制造了巨大的错误，这应该是从老子那里继承来的逻辑错误，《道可道非常道》的错误演变为《仁可仁非常仁》。

Because each student received a different answer, people praised Confucius for teaching according to individual capacities. But, from a logical standpoint, Confucius made a huge mistake, which should be a logical error inherited from Laozi, the error in "The Way that can be spoken of is not the constant Way" evolving into "Ren that can be Ren is not the true Ren."

颜渊的仁不是子张的仁，子张的仁不是樊迟的仁... 以此类推，每个人的仁都不是另一个人的仁。也就是说制造了一个逻辑谬论的公式，仁不等于仁：

Yan Yuan's ren is not Zizhang's ren, Zizhang's ren is not Fan Chi's ren... By extension, no one's ren is the same as another person's ren. In other words, a logical fallacy has been created: ren does not equal ren.

仁！= 仁

Kindness! ≠ Kindness

在逻辑学上我们知道当这个公式出现时，人们从此再不可能有逻辑思维的能力。

In logic, we know that when this formula appears, people will lose their ability for logical thinking from then on.

学了这种学问的人不是变为愚民就是变为暴徒，空谈道理，罔顾事实，扭曲人类认知的过程，这一种学问的另一个共同特点是很难体现人体语言，无法真正的尊重人类生命的学问还自称仁义。仁义道德天花乱坠，完全没有逻辑，也不符事实。仁与道沦为一种东西，这两种概念统治中文之后，中文就成为中国人的牢笼，再难有自由意识，也因此难于理解更高的神的概念。

People who study this kind of knowledge either become ignorant masses or violent mobs, 空谈道理, ignoring facts, distorting the process of human cognition. Another common feature of this kind of knowledge is that it is difficult to manifest human body language, a knowledge that fails to truly respect human life calls itself benevolence and righteousness. Benevolence and righteousness are portrayed天花乱坠 (in a dazzling manner), with no logic and not in accordance with facts. After these two concepts, ren and dao, became dominant in the Chinese language, Chinese became a cage for the people, making it difficult to have free thoughts, and thus hard to understand higher divine concepts.

自然的人体语言是人类的骨骼、神经、肌肉系统原生的沟通方式，这是人类生理特点决定的必然行为。而孔子或者他的弟子们高明的学问就是：否认人类自然的身体。如何做到呢？

Natural human body language is the inherent communication method of the human skeletal, nervous, and muscular systems, a necessity determined by our physiological characteristics. And the sophisticated knowledge of Confucius or his disciples was: to deny natural human body language. How could this be achieved?

关于仁的问题，颜渊有追问：“请问其目” -- 就是问如何做到。颜渊曰：“请问其目。” 子曰：“非礼勿视，非礼勿听，非礼勿言，非礼勿动。” 就是说，孔子告诉颜渊：仁，其实就是守礼。非礼，就不看、不听、不说、不动。

Regarding the concept of ren, Yan Yuan asked further: "May I ask about its specifics?" — meaning how to achieve it. Yan Yuan said, "May I ask about its specifics?" Confucius replied, "Do not see what is against ritual, do not hear what is against ritual, do not speak what is against ritual, do not do what is against ritual." In other words, Confucius told Yan Yuan that ren is essentially adhering to ritual. Do not engage in anything that goes against ritual.

礼，是孔子最为推崇的，是他的学说的重要核心，是他的政治理想，也是他提倡的伦理规范，他反复说过这一类的话：不学礼，无以立。

Rituals, are what Confucius most advocated for, and form an important core of his teachings, are part of his political ideals, and also the ethical norms he promoted. He frequently said something along these lines: "Without learning rituals, one cannot stand in society."

孔子的所谓礼，是不可能符合人体自然行为的。守他的礼就会害人。他的礼继承周公之礼，在东周（春秋之时）是一套完备的封建礼乐制度，有君臣、祭祀、待客、饮酒、婚嫁、射箭等等，都有相应的礼仪。这是对社会行为的规范，东周时能做到这一步是先进的，但是到了孔子的岁月，春秋变战国，礼乐崩坏之后，孔子强调礼乐的同时就忽视了行为的主体是：人。没有好人会有好的礼吗？不尊重人，却相反要人尊守礼。这样的主张就是舍本逐末，不关注行为主体而试图让社会回归礼乐。孔子假设古人是好的，这种假设并没有详细的事实依据，然后他就要求人们做回古时候的东周礼仪去。好像是要求人们穿回已经不合身的衣服，并且坚持说这就是解决社会堕落难题的方法，既没有可行性，也不会有效果。

Confucius's concept of "li" (ritual) cannot conform to natural human behavior. Following his rituals would harm people. His li inherited from Duke Zhou was a complete system of feudal rites and music in the Eastern Zhou Dynasty (Spring and Autumn period), including etiquette for ruler-minister relationships, sacrifices, hospitality, drinking, weddings, archery, and so on. This was a norm for social behavior. At that time, achieving such standards was advanced, but after the Spring and Autumn turned to the Warring States period, with the collapse of rites and music, Confucius emphasized rituals and music while neglecting the fact that the subject of these behaviors is: people. Would there be good behavior without good people? Would it be right to respect a ritual if one does not respect people? Such an assertion is focusing on trivialities while ignoring the core, trying to revert society to rituals and music without considering the human subjects involved. Confucius assumed that ancient people were virtuous, but this assumption lacks substantial factual basis, and then he required people to follow the Eastern Zhou rituals of old. It's like asking people to wear clothes that are no longer fitting, and insisting that this is the solution to societal decline. It is neither feasible nor effective.

孔子的行为被后世人们循环继承，比如复兴中华文化时被反复无脑的推崇，却不肯承认到生活在这种文化中的人们大量死亡的历史事实。

The actions of Confucius are cyclically inherited by later generations, for example, they are repeatedly and mindlessly promoted when Chinese culture is revived, yet they refuse to acknowledge the historical fact of a large number of people dying under this cultural influence.

非礼勿视，这是什么笑话？视觉的原理是光线进入眼睛在视网膜上成像，我们也知道光线的速度是地球上最快的速度，那么，非礼勿视 -- 有可能吗？是看到了再闭眼睛，还是提前闭眼睛？ -- 不论怎样都是无视事实，没有逻辑，既是不合理的，更是虚伪的。

可惜的是这四个人的学问成为了中华文化的核心，孔孟老庄。道非道、仁非仁，都直接违反了 A=A 的同一律，让逻辑学的出现成为几乎不可能的事情。逻辑学并不是人类的凭空发明，它是对正常思维过程的提炼。逻辑学是哲学、数学、科学甚至神学的基础，人们用孔孟老庄的学问堵死了逻辑学出现的机会，结果是这里的人民无法保全理智。

Unfortunately, the knowledge of these four individuals became at the core of Chinese culture: Confucius, Mencius, Laozi, and Zhuangzi.
The concepts of "Dao is not Dao" and "Ren is not Ren" directly violated the law of identity (A=A), making it almost impossible for logic to emerge.
Logic was not something humans invented out of thin air; rather, it was a refinement of normal thought processes. Logic forms the basis of philosophy, mathematics, science, even theology.
By blocking the emergence of logic with the teachings of Confucius, Mencius, Laozi, and Zhuangzi, the people here were left without the ability to preserve their rationality.

但是孔孟老庄这四位应该无法承担破坏中国人逻辑思维能力这个罪名，为什么？打个比方，如果有人用四具尸体把其它人脑袋砸坏了，犯罪的主体可不是四具尸体，而是使用也就是亵渎这四具尸体的人们。

But Confucius, Mencius, Laozi, and Zhuangzi—these four should not bear the blame for destroying Chinese logical thinking abilities.

Why? For example, if someone uses four corpses to smash others' heads, the guilty party is not the four corpses but those who misuse or desecrate these four corpses.

为什么统治者会发现孔孟学问的用途？统治者通常是食人族，食人族对人类的教育就是愚民，而发现人类中的懦弱变异者是食人族的本能，我们略微讲解一下这个原理，它和狼杀羊时的情况一样，是本能行为。

Why would rulers find Confucian and Mencius scholarship useful? Rulers are typically cannibals, and the education of humans by cannibals is to stupefy them. Discovering the timid mutants among humans is a natural instinct for cannibals. Let us briefly explain this principle; it is similar to the situation when wolves kill sheep—it is an instinctive behavior.

对食人族来说，它们是没有时间看太多内容的。论语开篇前三句全是反问式：学而时习之，不亦说乎？有朋自远方来，不亦乐乎？人不知，而不愠，不亦君子乎？

For cannibals, they have no time to read much. The opening three sentences of the Analects are all rhetorical questions: "Is it not delightful to learn and practice what you have learned at the right time?" "Is it not pleasant to have friends come from afar?" "Do you not find satisfaction in yourself even if people do not know you?"

反问句式的本意不是问题，而是推动认可，这并不是交流学问的好方法，至少不是唯一方法，直问直述法更直接有效。不论如何，我们思考一下论语开篇没有提及的真实相关的问题：什么人学了什么内容而不 “时习之”？农民学了种田后，必然每年都要在种田时应用、也就是必然「学而时习」。工匠学了技能后，必然在每一次制作中应用知识，也同样是必须「学而时习」。什么人要提醒自己「学而时习」呢？学了生活和工作中用不到的知识的人就需要提醒自己《学而时习》了。

The intent of the rhetorical question is not to pose a query, but to prompt agreement. This is not an effective method for exchanging scholarly knowledge, at least not the only one; direct questioning and straightforward statements are more direct and effective. Regardless, let’s consider the actual relevant questions that the opening of the Analects does not mention: Who learns something but does not "review it regularly"? Farmers who learn farming will inevitably apply this knowledge annually when they farm, so they must "study and review regularly." Craftsmen who learn skills will inevitably apply their knowledge in each production process, making them also required to "study and review regularly." Who needs a reminder of "study and review"? Those who learn knowledge that is not applicable to their daily life or work need to remind themselves to "study and review."

由此可知，孔子的学问是无用的，和正常人的生活、工作无关。

Thus, it can be concluded that Confucius's studies are useless and have nothing to do with normal people's daily lives and work.

第二句，有朋自远方来。那么身旁没有朋友吗？远方的应该是接触少的，那么为什么是「朋」？

The second sentence says, "A friend comes from afar." So, are there no friends by our side? Those from afar should have less contact, so why use the term 'friends' (朋)?

第三句，不知而不愠？ -- 这不是废话，就是自恋了。谁有义务「知道你孔子大人」？除非有权力迫使人们知道，而此时的情况正是：不知道你是谁这种正常情况也都会让你恼怒了。这能是个好东西吗？

The third sentence, "不知而不愠？" — this is not empty talk; it's just narcissism. Who has the obligation to 'know about you, Master Confucius'? Unless there is power forcing people to know, and in such a case, even the normal situation of not knowing who you are would make you angry. Can this be a good thing?

开篇三句话，确立一个方向：学无用的学问，交远方的朋友，做小肚鸡肠的君子。没有一点事实陈述，没有生活工作相关，没有一种合理的常识，没有一点思维的逻辑，也没有一个正确的心理建设。论语所谓学问，开篇三句话让食人族一看就知道了，本能的明白了，学了这种学问的人非坏即蠢，这一类学问一定要大力、强行灌输给人类的下一代，这是愚民法宝，是自欺欺人的大学问，它最终只有依靠暴政维持。

Opening three sentences to establish a direction: Learn useless knowledge, make distant friends, and be a petty gentleman. There is no factual statement, no relevance to life or work, no reasonable common sense, and no logical thinking. It also lacks proper psychological construction. As Confucius said in the Analects, these opening three sentences would immediately be understood by any barbarian, instinctively grasping that people who study such knowledge are either bad or stupid, this kind of knowledge must be forcefully and strongly imparted to the next generation, it is a tool for keeping the people ignorant, a self-deceptive grand knowledge, ultimately, it can only be maintained by autocracy.

这一类学问最终都会给食人族跪下去，这也就是为什么食人的统治者二千年里都推行孔孟之道。并不是因为食人族有什么高明的学术鉴赏能力，而是因为猩猩们用鼻子都可以嗅到这类所谓学问的腐臭。

This kind of knowledge ultimately kneels before the Cannibal Tribes, which is also why the rulers of the Cannibal Tribes have promoted Confucianism and Mencius' teachings for two thousand years. It is not because the Cannibals have any sophisticated academic appreciation ability, but because the apes can sniff out the corruption of such so-called knowledge with their noses.

这是一种灭智灭德的学问。在其中，即找不到事实，也找不到逻辑。这也是中国文人大多缺德的原因，因为根本就没有建立道德的基础。他们的学问中即缺少事实，又缺失逻辑，其本质是相反的，他们中的多数人并没有意识到自己的学问要求自己即要掩埋事实、又要摧毁理智。这种学问维持的社会只有依靠暴力，如果不能够维持暴力镇压，就会被暴力推翻，这样，恶性轮回不断进入地狱的下一层。

This is a wisdom-destroying and morality-eroding discipline. In it, neither facts nor logic can be found. It is also the reason why most Chinese scholars lack morals, because they fail to establish a foundation for ethics. Their studies lack both facts and logic, essentially going against these principles. Most of them are not even aware that their studies require burying facts and destroying rationality. Such a discipline can only maintain society through violence; if it cannot sustain violent suppression, it will be overthrown by force, thus continuing the vicious cycle into the next level of hell.

中国社会就是这一类灭智灭德的罪行的长期犯罪现场，这里礼教压抑人伦，所讲的道理扭曲事实，陷于诡辩。在道德仁义克己复礼君臣父子之类可能的社会规范中找不到真爱，这种文化中的道德和道理必然的没有逻辑，很自然的会成为窃国愚民者的好教材。

Chinese society has long been a site of such crimes that extinguish intellect and morality, where rites suppress human relationships, the道理twist facts, leading to sophistry. True love cannot be found in social norms like moral righteousness and filial piety, and this culture’s morals and道理necessarily lack logic, making it naturally a good textbook for those who steal the state and deceive the people.

这种文化的味道，食人族用本能就可以寻到并且喜出望外地给予强制的推广。

This cultural flavor, the cannibals can detect it instinctively and enthusiastically promote it by force.

我们可以想像一下学到了这些学问的读书人如果见到权贵杀人会怎样？很可能就是非礼勿视，非礼勿听... 所以从理论上来说这一片大地上是会有大量的平民死亡... 这是一种非正义的高明学问，是暴君们喜欢人们来学的学问，也可以说是建设地狱的方法。

We can imagine how a scholar who has learned these studies would react upon seeing nobility commit murder? Very likely, they would adhere to the principle of not observing what is improper and not listening to what is improper... So theoretically speaking, there would be a great many civilian deaths on this land... This is a sophisticated but unjust body of knowledge, one that tyrants enjoy having their subjects learn, and can also be said to be a method for building hell.

这样的文化无法踏上逻辑思维的台阶，这里的人们被愚弄到无法理解人类首先都必然拥有人类的身体的生理事实。

Such a culture cannot take the steps toward logical thinking, here, people are misled to the point where they fail to understand that humans necessarily have a human body and its physiological facts.

人体语言，Body Language，是人类肉体必然的表达。是人体在自然界和社群中必然占据的空间、位置，必然会有的姿态和表情，人类必有的感受能力和同类自然的同情能力，这些都被否认了，这就是孔子的《仁》。

Human body language, Body Language, is an inevitable expression of the human body. It refers to the space and position that the human body necessarily occupies in nature and society, as well as the postures and expressions that inevitably arise, along with humans' inherent ability to feel and their natural empathy for others. These are all denied, which is what Confucius meant by "Ren."

关于「人体语言」，我们这里就不深入展开了，简单的说，这是人类天生拥有的一种交流能力。

About 'body language', we won't delve into it in detail here, in simple terms, this is a communication ability that humans are born with.

因此，仁是反人性的。它毫无逻辑，它当然会消灭人类的逻辑思维能力。

Therefore, benevolence is against human nature. It lacks logic and will certainly destroy human reasoning abilities.

西周变成东周，东周就是春秋和战国。公元前475年至公元前221年，经过「春秋」长期激烈的争霸战争之后，中国进入战国时期，主要的诸侯战国有齐、楚、燕、韩、赵、魏、秦等七国，历史上称之为“战国七雄”。

The Western Zhou turned into the Eastern Zhou, which comprised the Spring and Autumn periods and the Warring States period. From 475 BCE to 221 BCE, after a long period of intense struggles among vassal states during the Spring and Autumn period, China entered the Warring States period. The main warring states were Qi, Chu, Yan, Han, Zhao, Wei, and Qin, historically known as the "Seven Powers of the Warring States."

当时全球人口大约1.5亿。

At that time, the global population was approximately 150 million.

这时候有一位中国人，商鞅， 395-338BC, 让我们认识一下，他的后人从不承认他，却搞笑的认了两位欧洲人做爸爸，一位叫马克思，一位叫恩格斯。更过份的是还加认两位名叫列宁和斯大林的俄国爸爸，他这几千万后人自称共产党却总是认错爸爸。

At this time, there was a Chinese person, Shang Yang (395-338 BC), whom we should get to know.
His descendants never acknowledged him, yet humorously recognized two Europeans as their fathers: one named Marx and the other Engels.
Even more outrageous is that they also added two Russian fathers named Lenin and Stalin.
These hundreds of millions of his descendants claim to be communists but always recognize the wrong father.

商鞅变法让秦国强大，当时秦孝公是秦国国王。商鞅变法成功后他被称为商君，后世流传商君有奴民五术。

The Reforms of Shang Yang made Qin strong. At that time, Duke Xiao of Qin was the king of Qin. After the success of the Reforms of Shang Yang, he was called Shang Jun. Later generations also circulated the Five Slaves Techniques attributed to Shang Jun.

1，壹民：统一思想，千万人民如同一人。 2，弱民：国强民弱，强国之道。 3，疲民：疲于奔命，无瑕思想。 4，辱民：失去自尊自信的人民才会跪下。 5，贫民：穷到必须依靠国家和国王。

Yimin: Unify thoughts, millions of people as one.
Ruomin: A strong country with weak people, the path to a powerful nation.
Pifan: Struggling to survive, no time for thought.
Rumu: People without self-respect and confidence will kneel.
Pénpín: So poor they must rely on the state and king.

中共也有进步，增加一条：斗民。人民专心内斗，阶级斗争形成互害社会，人民就是愚民的同义词，国家拥有最强权威更自由的培育愚民，中国历史最终走不出「愚民之术」。

The Communist Party has also made progress, adding: Struggle Among the People. When the people turn inward to struggle with each other, class struggles form a society where mutual harm prevails. The term "the people" is synonymous with "induced ignorance." With更强 authority, the state can more freely cultivate ignorance among the populace, and Chinese history ultimately cannot escape the "techniques of ruling by inducing ignorance."

(时至今日，所谓新中国在进入互联网时代后仍然修了最高的网络防火墙，继续限制人民可以看到的，规定人民可以讨论的，定制人民可以思考的，让一代代人民继续心甘情愿的做愚民。）

Until today, so-called New China has still erected the highest network firewall after entering the internet era. It continues to limit what people can see, stipulate what people can discuss, and customize what people can think about, ensuring that generation after generation of people willingly remain as ignorant subjects.

对愚民而言，在农业社会最重要两件事：耕、战。只要战胜敌人就有一切，而愚民之法保证最强战斗力，自由的思想最有害，杀掉敌人才能享受人生。

For the ignorant masses, in an agricultural society, the two most important things are: farming and warfare. Only by defeating the enemy do you have everything, and the method of keeping the ignorant ensures the strongest fighting power. Free thinking is the most harmful, and only by killing the enemy can one enjoy life.

农业社会的二个基本因素是人口与土地。农民在同一片土地上耕作，人口在同一片土地上繁衍，家庭演化为家族，之后盘根错节的发展成为地方势力，有氏族、宗族等形成地方基层，向上就是逐渐加强的官僚体系。

Two basic factors in an agrarian society are population and land. Farmers cultivate the same piece of land, population multiplies on the same piece of land, families evolve into clans, which then develop into local power structures, with lineages and clans forming the grassroots level, while above them is gradually strengthening bureaucratic administration.

柏拉图相信社会中冲突的力量可能因为人类的理智而协调共存，而在东亚这些力量也许只能通过暴力来协调。

Plato believed that the forces of conflict in society could be reconciled through human reason, while in East Asia, these forces might only be coordinated through violence.

商鞅后来据说被撕裂成为几大块。

Later, it is said that Shang Yang was torn into several pieces.

在古希腊，生于356BC-323BC，亚历山大是著名的统帅。他之前自公元前5世纪起，古希腊城邦开始遭到波斯人的进攻，而最彻底的反击就将是亚历山大完成的。他是马其顿国王，菲利普二世的儿子， Son of Philip II, Macedon, Acient Greece. 他有杰出的勇气和领导力，公元前334年，他向东入侵波斯帝国，以弱攻强，用长矛方阵刺穿了波斯军阵。接着，整个波斯帝国被他打穿，一场又一场的胜利，一直向东直到印度。

In ancient Greece, Alexander, born between 356 BC and 323 BC, was a famous general. Before him, since the 5th century BC, the Greek city-states began to face attacks from the Persians, and the most thorough反击 could only be achieved by Alexander. He was the son of Philip II, King of Macedon, Son of Philip II, Macedon, Ancient Greece. with outstanding courage and leadership. In 334 BC, he invaded the Persian Empire from the east, attacking the stronger forces with his phalanx spears, piercing through the Persian army. Then, the entire Persian Empire was penetrated by him, victory after victory, all the way to India.

他和他的部下将希腊文化带去了北非、中东、波斯，甚至印度，这一段时间的古希腊也被历史学者称为「希腊化的时期」， Hellenistic Greece.

He and his troops carried Greek culture to North Africa, the Middle East, Persia, even India, this period of ancient Greece is also known among historians as the Hellenistic Period, Hellenistic Greece.

他的胜利也许过于辉煌以至于古希腊没有人可以继承他的荣耀，他没有传下血脉。在这位年轻人临死前，人们急切地问他：谁继承你？

His victory was perhaps too glorious for anyone in ancient Greece to inherit his glory, and he left no heir. Just before this young man died, people urgently asked him: Who will take your place?

回答是：最强的。

The answer is: Strongest.

他的部下们建立了一群希腊化的国家。

His subordinates established a number of Hellenized kingdoms.

后来，古罗马兴起。

Later, ancient Rome rose.

此时中国在战国时期，魏国称王，然后被各国轮流击败。秦国已经完成了商鞅变法，成为战国中的强国，魏国人张仪来到秦国向秦惠文君献策，秦国开始用连横策略应对其它各国的合纵策略。

At this time, China was in the Warring States period, with Wei claiming kingship and then being successively defeated by the various states. The State of Qin had already completed Shang Yang's Reforms and become a strong state among the Warring States. Zhang Yi from Wei came to the State of Qin to offer strategy to King Xiao of Qin, After which Qin began using the strategy of Ying against the Tiao strategy employed by the other states.

在中共史书中，商鞅变法是泰国历史上极重要的一件事，但是，秦国这只国并不是一个跟着商鞅才学坏的什么白莲花国。在东周时期，秦国是越来越强大的一只诸侯国，可是，周朝灭商之后据说在西周时期就不再推崇商朝盛行的人殉人牲人祭之类的，这是一个进步的趋势，却并没有让秦国一起进步，比如考古发现秦穆公（705BC - 621BC)、秦景公（？-537BC）却都用了商朝方式的人殉，它们的坟墓里挖出来了百十来具尸骨，科学研究表明其中有自愿的不自愿的、有活埋的死埋的。

In the historical records of the Communist Party, the reforms by Shang Yang are considered a极其重要的一件事 in Thai history. However, the State of Qin was not a country that only learned to be corrupt after following Shang Yang. During the Eastern Zhou period, the State of Qin became increasingly powerful among the feudal states, but during the Western Zhou period, it is said that the Zhou dynasty no longer promoted practices such as human sacrifice and burial of humans and animals after灭商. This was a progressive trend, but it did not bring about progress for the State of Qin. For example, archaeological findings suggest that both Duke Mu of Qin (705 BC - 621 BC) and Duke Jing of Qin (? - 537 BC) used methods of human sacrifice similar to those from the Shang dynasty, with skeletal remains found in their tombs numbering in the hundreds. Scientific research indicates that among these there were both voluntary and involuntary sacrifices, including both live and dead burials.

总之，秦国它自己从来就不是什么好东西。中国人民崇拜秦始皇、崇拜秦国的武功战绩、崇拜各种类似的强国的东西，这种崇拜的原因可以细分出许多门科学研究题目，心理学、生理学、社会学、宗教学等等，当然也包括历史学的科学研究方法等等。

In summary, Qin State was never a good thing in itself. The Chinese people worship Emperor Qin Shi Huang, the military achievements of Qin State, and various other strong states, and the reasons for this worship can be细分出 many scientific research topics, such as psychology, physiology, sociology, theology, etc., of course, also including historical research methods.

商朝的毒蛇和羌人的两脚羊都流传下了血脉，从历史研究的角度来说，当它们以各自的方式去害人的时候，两者都很危险。虽然中国史至今没有这个题目，从来没有，但是，商与羌的轮回血祭也一直就是历史事实，而且是很现实很中国的历史主题。羌人的理想常常就是成为商人（商朝利益集团中能够抓捕虐杀羌人，有权利血祭活祭各种方式「用」羌奴的人），羌人、人牲或者人民的生命中的最高追求常常就是成为人上人, 得到权力它们就会去继续活祭其它人牲，人牲的匿称就是人民。这个场景中，羌人虽然是可怜的两脚羊，但是一旦有机会，它们就会变身为商朝奴隶主，从绵羊变为毒蛇就是它们的理想。所谓三十年河东三十年河西。商朝人和它们脚下的羌人是中原人的一体两面，这就就是中国人民的文化核心之一。至今这只国家都极力鼓吹为国牺牲，为党献身等等，因为它和商朝是血脉传承的关系。这是史实, 无须多言。也请羌奴们不要来找作者辩论，作者不想被你们白白害死，要找就去你先人的坟墓里、去青铜古物里、去你国的定国神鼎里、去你族的图腾巨龙口中找吧，看看那些地方是不是人血流淌、人肉腐烂。那些地方都是你国起源，也就是你国文化的内核。

Snakes of the Shang Dynasty and the two-footed sheep of the Qiang people have left their bloodlines behind, From the perspective of historical research, when they harm people in their own ways, Both are very dangerous. Although there has never been a record on this topic in Chinese history so far, The cycle of human sacrifice between the Shang and the Qiang has always been a historical fact, And it is a very real and Chinese historical theme. The ideal of the Qiang people often was to become merchants (people within the Shang interest group who could catch and torture Qiang people, with the rights to blood sacrifice and live sacrifice using various methods 'utilizing' Qiang slaves), the life of human sacrifices or common people's highest pursuit often was to become superiors, once they gain power, they would continue to live sacrifice other human sacrifices; the alternative name for human sacrifices is "common people." In this scene, although the Qiang people are pitiful two-footed sheep, but once given the chance, they will transform into Shang slave owners. For them, changing from a lamb to a venomous snake is their ideal. As the saying goes, "Thirty years of east, thirty years of west." The Shang people and the Qiang people under their feet are two sides of the same coin for Central Plain people, This is one of the cultural cores of the Chinese people. Until today, this country has been vigorously promoting sacrificing oneself for the country and dedicating oneself to the party, etc., because it shares a bloodline with the Shang Dynasty. This is historical fact and needs no further explanation. Also, please do not come to argue with the author as Qiang slaves, the author does not want to die in vain at your hands, if you wish to debate, seek out information from the graves of your ancestors or in ancient bronze artifacts, in the sacrificial cauldons that established your country, or in the totemic dragons of your tribe's mouth. Check if those places have flowed with human blood and decayed human flesh. Those are where your country originated and also its cultural core.

羌人早已经变成了商人，很多羌人的理想就是变成商人，其中不少在更早的时候就开始帮助商人抓捕人牲，很多被商朝人活祭掉的羌人就是被其它羌人“同胞” 抓捕送屠的。比如，周朝人在早期就是帮助商朝人抓羌人的，它们就像是捕奴的部落，商朝人会赏赐给它们方国的地位。

The Qiang people had already turned into merchants, many of the Qiang's ideals were to become merchants, among them, quite a few had begun helping merchants capture human sacrifices much earlier, many Qiang people who were sacrified alive by the Shang people were actually captured and delivered to be slaughtered by other Qiang "compatriots". For example, during the early Zhou period, they helped the Shang people capture Qiang people, they were like slave-capturing tribes, and the Shang would bestow upon them the status of a vassal state.

受到强大的商朝的影响，周围的羌人也想要变得同样强大。这是一个令得现代心理学研究者绝望的自然的心理倾向，这就是中国社会的意识形态的早期来源和塑形原理。所以，这些羌人不值得任何形式的同情，商与羌是矛盾的两面，它们融合并且轮回，曾经的朝代变为了国家。现代中国人较少自称为商朝后代或者羌人后代，但是，中国人当然就是商朝巫屠和羌奴羊人的混血后代。用，是一种活祭方式，是一种“用牲方法”，也是周朝的周字的相似字，用人的和被用的在文字记录之后就是中国史的文字史起源。它们的所谓祖国、文化、历史、礼乐、忠孝仁义理智信、它们的各种权谋智慧、道德良知，各种学问和各种自古以来都令人厌恶。

Influenced by the powerful Shang Dynasty, the surrounding Qiang people also wished to become just as strong. This is a despondent natural psychological tendency that modern psychology researchers find distressing, and it is one of the early sources and shaping principles of China's social ideology. Thus, these Qiang people do not deserve any form of sympathy, the Shang and the Qiang are contradictory aspects; they blend and cycle, with former dynasties transforming into states. Modern Chinese people rarely call themselves descendants of the Shang or the Qiang, but certainly, modern Chinese are mixed-blood descendants of Shang witches, Qiang slaves, and others. "用," is a form of human sacrifice, a "sacrificial method," and resembles the character for Zhou in the Zhou Dynasty, the users and those used become the written history of China after being recorded. Their so-called homeland, culture, history, rituals, propriety, benevolence, wisdom, morality, various studies, and all that has long been detested.

用羌的畜生们和骗着同胞去做羊肉的羌人们都是可恶的，那些所谓同胞同志和朋友们也包括它们自己的后代，被忠孝礼法捆着手脚拖去做羌人羊肉，献给商朝先人们品用。这一种羌人是人民与人牲中占比极高的绝大多数人民。商羌两者合二为一建立的国家在奴隶制国家中都只能放去地下室，这一体系的国家就是所谓：商周秦汉五胡十六国，隋唐金辽夏宋元明清民共，即中国。这一串朝代或者国家的权力的核心就是：骗人与杀人，成为人上人得到的本质的特权就是：骗人与害人的权利。它们的正能量指向黄泉地府，商人轮回为羌人，羌人爬上去成为商人，两人是同类生命的前后两个面孔。它们的语言和文字本身就是假的，羌人的真善美也都发出数不清死人的尸臭。请注意，商朝早就为中国史定下了一个基本的调子，在中国，权力的本质是：说谎和害人。但是，儒家、道教、佛教似乎都不知道商朝的秘密，也不知道中国人民的本质是二选一的生命状态，不是象商之毒蛇，就是象羌人羊肉。此二象构成中国文化的阴阳，是太极之二仪，是中国一切的来源。

The scoundrels among the Qiang and those deceiving their fellow countrymen to be Qiang mutton are detestable, including so-called compatriots, comrades, and friends, even their own offspring, bound by loyalty and filial piety, dragged as Qiang mutton for the sacrificial offering to the Shang ancestors. This kind of Qiang is the overwhelming majority among the people and human sacrifices. The state built jointly by the Shang and Qiang under a slave system could only be relegated to underground chambers, this system of states are what we call: Shang, Zhou, Qin, Han, Five Barbarians, Sixteen Kingdoms, Sui, Tang, Jin, Liao, Song, Yuan, Ming, Qing, and Republic of China—China. The core of power in these dynasties or states is deceit and murder, the essence of the privileges attained as superiors are: rights to deceive and harm others. Their positive energy points to the underworld, Shang transforms into Qiang, while Qiang ascends to become Shang, they are two faces of the same life form. Their language and writing systems themselves are fake, the true goodness and beauty of the Qiang also emit countless corpses' stench. Please note that the Shang Dynasty had already set a basic tone for Chinese history, in China, the essence of power is: lying and harming others. However, Confucianism, Taoism, and Buddhism seem unaware of the secrets of the Shang Dynasty, nor do they know that the essence of the Chinese people is a binary life state—either as venomous serpents like the Shang or as Qiang mutton. These two forms constitute the Yin and Yang in Chinese culture, the Two Principles of Taiji, the source of all things in China.

如果把亚历山大（大帝）和在他一世纪之后的秦始皇做对比，将影响人类史的因素一一提取出来：勇气、智慧、领导力，艺术、美学、哲学、逻辑学... 仁慈和武功，人性与兽欲必须放在同一个天平上称量的话... 这就等于是要直接比较人与兽了，我们还是对这个问题少说两句吧。

If we compare Alexander the Great with Qin Shi Huang, who lived a century later, and extract factors that have influenced human history: courage, wisdom, leadership, art, aesthetics, philosophy, logic... if benevolence and military prowess had to be weighed on the same scale... this would amount to directly comparing man and beast. Let's say less about this issue.

大约就是在亚历山大大帝离世的同时，张仪去和齐、楚两国会盟（323BC）秦惠文君已经在两年前称王，秦国现在是「秦惠文王二年」。会盟之后张仪计划前去魏国做官（相），就是去做大间谍，开始一段新的传奇的人生。

Around the same time Alexander the Great died (323 BC), Zhang Yi went to confer an alliance with Qi and Chu. King Huangwen of Qin had already declared himself a king two years prior, making it now "the second year of King Huangwen of Qin." After the alliance, Zhang Yi planned to go to Wei for official duties (as chancellor), effectively becoming a major spy, starting a new legendary chapter in his life.

传说张仪是「鬼谷子」的学生，书中只讲手段不讲目的，而这正是中国兵法的灵魂。鬼谷子一书也许已经被涂改，请不要轻易认定这些害人的文字就一定是鬼谷子的本意。如果读者对猩猩战争还有记忆，就应该明白所谓兵法，实为猩猩们的智慧。

Legend has it that Zhang Yi was a student of Ghost Valley Master, the book speaks only of tactics without mentioning the purpose, and this is precisely the soul of Chinese military strategy. Perhaps the text of Ghost Valley Master's teachings has been altered, so one should not readily assume that these harmful words truly reflect his intent. If readers still remember the chimpanzee war, they should realize that so-called military strategies are actually the wisdom of chimpanzees.

大约在公元前 300 年，欧几里得写成了几何原本，共十三本， Euclid's Elements, 这被认为是科学史上最美也最具影响力的一份著作。他还有其它几本书，奠定了后世的几何学和逻辑学的发展，他被称为几何学之父。

About 300 BC, Euclid wrote Elements, comprising thirteen books, which is considered one of the most beautiful and influential works in the history of science. He also wrote several other books, laying the foundation for the development of geometry and logic in later times, and he is known as the Father of Geometry.

书中展示了基于公理的演绎，几何学透视直观的美，严谨的推导完全驱逐了诡辩术，这些都让地中海边的思想界与众不同。相比中国，欧亚大陆的东西方有着完全相反的路径。

The book demonstrates deduction based on axioms, the geometric perspective revealing a直观的美, rigorous derivations completely expelling sophistry, all of which made the思想界 along the Mediterranean coast unique. Compared to China, the Eastern and Western parts of Eurasia took entirely opposite paths.

关于 Euclid 本人的情况人们则所知甚少，远远少于归于他名下的著作的份量。他生活在亚历山大港，埃及已经希腊化，当时的埃及统治者是亚历山大的朋友和将军托勒密一世， Ptolemy I Soter。 Euclid 在作品中收集了柏拉图学生们的工作，后来阿基米德又引用了他的工作。

People know little about Euclid himself, far less than the weight of the works attributed to him. He lived in Alexandria, which was already Hellenized Egypt, ruled by Ptolemy I Soter, a friend and general of Alexander. Euclid collected the work of Plato's students in his writings, later referenced by Archimedes.

在 Euclid 之后，人们用了大约两千年时间才确认了一些欧几里德几何无法解决的问题，比如用圆规和直尺三分一个角，再比如找到体积为两倍的立方体。完全突破欧几里德几何学进入非欧几何领域也是二千年以后的故事了，比如是不是有一个世界，在那里三角形的内角和总是大于或者小平 180 度。

After Euclid, it took about two millennia to confirm some unresolved problems in Euclidean geometry, such as trisecting an angle with only compass and straightedge, or finding a cube with double the volume. Breaking into non-Euclidean geometry domains happened much later, like whether there exists a world where the sum of angles in a triangle is always greater than or less than 180 degrees.

前278年，楚国官员屈原在流放中自杀，他看到秦国的军队杀入了楚国，自己却无法报国，在忧愤中投江了。他同时是一位诗人，提炼了汉字系统，以后每年端午节人们都用芦苇叶子为他包棕子吃。屈原来自一个独特的人种，这些人无法被他们的社会认可，他们就算不被人陷害，也很可能自己郁郁而终，这些不容于世的人不论是才高情远或者曲高寡合，都难于生存在世俗中。人们说屈原从小爱读书，要知道那个年代拥有一本书比现在拥有一套别墅更难得。屈原的时候，人们没有火柴和打火机，也没有卫生纸、成品袜子和运动鞋，更没有手机和电脑。但是和今天一样有屈原这样的人。更令人惊奇的是，这一种人种一直延续着，还没有绝种。

In 278 BC, Qu Yuan, a minister of the State of Chu, committed suicide by drowning himself in a river. He saw Qin's army invading his homeland and felt helpless to serve his country. In his grief, he threw himself into the river. He was also a poet who refined the Chinese writing system; every year on Dragon Boat Festival, people make zongzi with bamboo leaves for him. Qu Yuan came from a unique race of people who were not recognized by their society. Even if they were not framed, such individuals might still end their lives in frustration and melancholy. No matter whether these outcasts were highly talented or had ideas that went against the mainstream, it was difficult to survive in this world. It is said that Qu Yuan loved reading from a young age; during his time, owning a book was far rarer than possessing an apartment today. Back then, there were no matches or lighters, no toilet paper, ready-made socks, or sports shoes. There were also no mobile phones or computers. However, people like Qu Yuan existed back then as well. What is even more astonishing is that this unique race has persisted without going extinct.

古罗马最重要的两件事是：军事与政治。在类似古希腊圆形剧场的斗兽场内，罗马市民观赏角斗士浴血搏斗，这一项传统持续了上千年。战争的热情也许是角斗士的血腥表演受到欢迎的重要原因，就战争来说，古罗马通常都认为自己是自卫的一方。

The two most important things in ancient Rome were military and political matters. In arenas similar to the circular theaters of ancient Greece, Roman citizens watched gladiators engage in bloody combat, a tradition that lasted for millennia. The passion for war may have been one of the key reasons why such violent performances were popular, and when it came to war, ancient Romans typically believed they were fighting in self-defense.

公元前 221 年，秦始皇消灭六国，建立秦朝，统一中国。此时全球人口超过1.6亿。

In 221 BC, Emperor Qin Shi Huang conquered the six states and established the Qin Dynasty, unifying China. The global population was over 160 million at this time.

在秦始皇统一中国时，也是古罗马开始超越古希腊的时候，古罗马成为地中海沿岸的统治者。当时，他们是共和制。古罗马后来经历了共和制、帝制和君主制的变迁，不少人包括凯撒都仰慕古希腊文明，人们有机会保持理智、进行逻辑思维。

When Qin Shi Huang unified China, it was also when ancient Rome began to surpass ancient Greece, and Rome became the ruler along the Mediterranean coast. At that time, they were a republic. Rome later underwent changes from a republic to an empire and monarchy, with many people, including Caesar, admiring the civilization of ancient Greece, giving people the opportunity to maintain their rationality and engage in logical thinking.

(中共并没有清楚的学术的定义什么是中国，本书中的中国就是指这一串历史和地理构成的 3.5 维的时空集合。)

The Communist Party did not have a clear academic definition of what China is. This book's China refers to this 3.5-dimensional spatiotemporal set composed of history and geography.

从地理上来说，中国和欧洲面积相仿，在秦始皇开创中国“皇帝制度”时, 欧洲与中国是相距遥远的两个世界。在决定历史的各种因素中，除了人的因素，看一下中欧的地理和气候差别：欧洲环抱大海，地中海、北大西洋不仅调节欧洲气候，而且提供食物和商贸。中国也拥有漫长的海岸线，却可以更容易的退守内陆，沿着黄河和长江发展农业。

From a geographical perspective, China and Europe are comparable in size. When Qin Shi Huang established the Chinese "emperor system," Europe and China were worlds apart. Among the various factors that determine history, aside from human factors, consider the differences between China and Europe's geography and climate: Europe is surrounded by seas, with the Mediterranean and North Atlantic not only regulating European climate but also providing food and trade. China also has a long coastline, yet it can more easily retreat inland, developing agriculture along the Yellow River and Yangtze River.

欧洲离北极圈更近，冷空气南下，在海面、平原和山区更快的变化。在这样的地理和气候中，不同的生存方式同时出现在更小的空间内，农业、牧业、渔业、商业，没有一种能够取代其它的产业，这使人们以不同的生活方式共存，形成不同文化聚合在一起的情况。不同的人无法被相同的统治模式包含。

Europe is closer to the Arctic Circle, and cold air moves southward, leading to faster changes on the sea surface, plains, and mountain regions.
In such geographical and climatic conditions, different ways of survival coexist in a smaller space: agriculture, pastoralism, fishing, and commerce. None of these can replace each other's industries. This allows people to coexist with different lifestyles, forming a situation where various cultures converge. Different peoples cannot be encompassed by the same form of governance.

中国有更富饶的大地，更广阔，黄河长江流域都适宜农业发展。仅农业土地的面积就相当于欧洲全部的土地，北极圈的冷空气须要吹过西伯利亚才来到中国，在秦岭南北、长江两岸形成缓慢变化的气候区域。黄河流经中原地区，从西北流向东方，黄土高原是一个有深厚土层堆积的区域，从生态上来说厚实的土层上可以生长高大树木，而逐渐升高的地形引发降雨，中原大地因为独特的地理和气候成为一个可持续支撑早期人类活动的地方。

China has richer and broader lands, with the Yellow River and Yangtze River basins suitable for agricultural development. The area of arable land alone is equivalent to all of Europe's land. Cold air from the Arctic Circle must travel through Siberia before reaching China, forming a slowly changing climatic region south and north of the Qinling Mountains and along the shores of the Yangtze River. The Yellow River flows through the Central Plains, from the northwest towards the east. The Loess Plateau is an area with thick layers of sediment, from an ecological perspective, thick soil layers can support the growth of tall trees, and gradually elevated terrain triggers rainfall. The Central Plains have become a place that can sustain early human activities due to their unique geography and climate.

几千公里的河域自然的哺育着农业，古时候片片森林覆盖，动植物繁殖。这一片大地是理想的家园，适合田园生活。但是，这样的地理和气候也容易形成极权模式，一种生活方式可以推广到整个神州大地，一种统治方法就可以沿着源远流长的黄河、长江不断扩张，农业让中国人生存让中国强大，让它扩张，也让统治模式凝固。

Apart from geographical and climatic reasons, human greed is another factor, for human history, how people face their inner darkness is an indispensable aspect of observation.

在欧洲，自古希腊起，统治者就很难加高统治之塔。古希腊是沿海的城邦，罗马强盛后，却只环绕了地中海，难于向北，北欧是冰雪覆盖的山林，连接着波罗地海寒冷的海面。而且地中海不仅迫使欧洲保留海洋文化，而且让欧洲和人类起源地：北非、莱文特、两河流域（波斯）保持更近的联系。

In terms of skin color, Europeans are white-skinned while Chinese are yellow-skinned. China and Europe are at the eastern and western ends of Eurasia respectively, such great differences led to long-held beliefs that they belong to different species.

自春秋战国之后，中国的统治者们就开始争霸天下，兼并土地。推行适合农业的统治方式。统治者可以做到在社会生产中仅仅保留农业，甚至商业都可以放弃，因为适合农业的大片土地容许这样做，这就是建立最高的统治之塔的机会。逐鹿中原消灭对手，再修好长城隔离外界干扰后，金字塔可以修得更高。

Since the Spring and Autumn and Warring States periods, Chinese rulers have begun to vie for supremacy, annexing territories. They implemented governance suited for agriculture. Rulers could maintain their rule by focusing solely on agricultural production in society, even abandoning commerce if vast tracts of land suitable for agriculture permitted it. This was an opportunity to build the highest tower of rule. By conquering Central Plains and eliminating opponents, and repairing the Great Wall to isolate external disturbances, the pyramid could be built higher.

除了地理与气候的原因，人心之贪婪是另外的因素，对人类史而言，人们如何面对内心的黑暗是一个不容忽视的观察面。

Apart from geographical and climatic reasons, greed in human hearts is another factor. In the course of human history, how people face the darkness within their own hearts is a facet that cannot be overlooked.

从体表的颜色来说，欧洲人是白皮肤，中国人是黄皮肤。中国和欧洲分别在欧亚大陆东西两端，差别太大，长期以来人们都以为对方是不同的物种。

From the color of their skin, Europeans have white skin, and Chinese people have yellow skin. China and Europe are at the eastern and western ends of Eurasia, respectively, and the differences are great. For a long time, people thought that each other belonged to different species.

当然在事实上，欧亚大陆东、西方两种人类是生活在同一时空中的，我们也会把他们放在一个次序中观察。

Of course in fact, the Eastern and Western human civilizations on the Eurasian continent coexisted in the same space and time, and we would place them in a sequence for observation.

秦始皇统一华夏后，废除诸侯分地制，建立郡县制；书同文、车同轨；开创帝王制度，酷法严刑；灭除有害思想，焚书；组织宏大的军队，镇守秦岭，北击匈奴，修筑长城，横征暴敛，耗尽天下民力，修阿房宫，建皇帝陵墓。

After unifying the Huaxia, Qin Shi Huang abolished the feudal system and established the commandery-county system; standardized writing and standardized cart tracks; established the imperial system with harsh laws and severe punishments; eradicated harmful ideas, burning books; organized a massive army to defend the Qinling Mountains; defeated the Xiongnu in the north, constructed the Great Wall, imposed heavy taxes and forced labor, exhausting the people of the entire realm, building the A-Fang Palace and constructing the mausoleum for the emperor.

Extra info to help keep links to source and translation files¶

-1046, 周朝， 荷马史诗， 断臂维纳斯， 春秋战国， 古希腊，¶

-1046, Zhou Dynasty, Iliad, Venus de Milo, Spring and Autumn Period, Ancient Greece,¶

摘要：¶

Abstract:¶

Extra info to help keep links to source and translation files¶

-1046, 周朝，荷马史诗，断臂维纳斯，春秋战国，古希腊，¶